God Was Here: Our Glory and Joy

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19 For what is our hope, our joy, or the crown in which we will glory in the presence of our Lord Jesus when he comes? Is it not you? 20 Indeed, you are our glory and joy.
1 Thessalonians 2: 19-20

 

We, the children of God–
created pure as the blossom,
blood red as the berry,
sharp as the prickly edge,
bitter as the bark —
we, redeemed and glorified,
are the crown of thorns and joy He wears.

 

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1 Now the holly bears a berry as white as the milk,
And Mary bore Jesus, all wrapped up in silk:

And Mary bore Jesus our Saviour for to be,
And the first tree in the greenwood, it was the holly.
Holly! Holly!
And the first tree in the greenwood, it was the holly!

2. Now the holly bears a berry as green as the grass,
And Mary bore Jesus, who died on the cross:

3. Now the holly bears a berry as black as the coal,
And Mary bore Jesus, who died for us all:

4. Now the holly bears a berry, as blood is it red,
Then trust we our Saviour, who rose from the dead:

 

God was Here: To Ease the Breaking Soul

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In sleep his infant mouth works in and out.
He is so new, his silk skin has not yet
been roughed by plane and wooden beam
nor, so far, has he had to deal with human doubt.

 He is in a dream of nipple found,
of blue-white milk, of curving skin
and, pulsing in his ear, the inner throb
of a warm heart’s repeated sound.

His only memories float from fluid space.
So new he has not pounded nails, hung a door,
broken bread, felt rebuff, bent to the lash,
wept for the sad heart of the human race.
~Luci Shaw “Kenosis”

 

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To think the original Breath stirred the dust of man to become New on earth.

This mystery of God becoming Man, growing within woman, fed from her breast, wounded and bleeding to save her who delivered Him, emptied Himself completely to then deliver all of us as newborns, sliding slippery into our new life.

And we gasp for breath, our nostrils no longer breathing dust, but filled by the fragrance of forgiveness and grace.

We break through His wounds, bursting into bloom.

 

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Who comes this night, this wintry night
As to the lowly manger?
The shepherds and the Kings did come
To welcome in the stranger

Who sends this song upon the air
To ease the soul that’s aching?
To still the cry of deep despair
And heal the heart that’s breaking

Brother Joseph bring the light
Fast, the night is fading
And who will come this wintry night
To where the stranger’s waiting?

Who comes this night, with humble heart
To give the fullest measure
A gift of purest love to bring
What good and worthy treasure

Brother Joseph bring the lamp
For they are asking for him
The children come this starry night
To lay their hearts before him

For those who would the stranger greet
Must lay their hearts before him
And raise their song in voices sweet
To worship and adore him

Brother Joseph bring the light
Fast, the night is fading
And who will come this wintry night
To where the stranger’s waiting

Brother Joseph bring the lamp
For they are asking for him
The children come this starry night
To lay their hearts before him
Pure of heart this starry night
To lay their hearts before him
~James Taylor

 

God was Here: Brings Down and Raises Up

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Down he came from up,
and in from out,
and here from there.
A long leap,
an incandescent fall
from magnificent
to naked, frail, small,
through space,
between stars,
into our chill night air,
shrunk, in infant grace,
to our damp, cramped
earthy place
among all
the shivering sheep.

And now, after all,
there he lies,
fast asleep.
~Luci Shaw “Descent” from Accompanied By Angels

 

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The Lord brings death and makes alive;
    he brings down to the grave and raises up.
~1 Samuel 2: 6 from the Song of Hannah

 

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Hannah’s prayer describes the Lord in all His paradox of reversals: the strong are broken and those who stumble strengthened, the satisfied end up working for food and the hungry become filled, the barren woman bears children while the mother of many pines away, the poor and needy are lifted up to sit with princes.

He humbles and exalts–we have read the stories of how the Lord uses such reversals to instruct His people.

Yet nothing Hannah says is as radical and unprecedented as being brought down to the grave and then raised up, the Lord causing death and making alive.   This makes no sense.  Once in the grave, there is no escape.  Death cannot be reversed like the weak becoming strong, the hungry filled, the barren fertile, the poor enriched.

Hannah sings that this will indeed happen, just as the other reversals happened.  It would take centuries, but her prayer is fulfilled in the child born to Mary, who lives and dies and lives again in the greatest reversal of all.

There can be no greater mystery than a God who chooses to walk the earth as a man among the poor, the needy, the helpless, the sick, the blind, the lame, the wicked, the barren, the hungry, the weak.

There can be no greater reversal than God Himself dying–put away down into the grave– and then rising up, glorious, in the ultimate defeat of darkness and death.

Hannah already knew this as a barren woman made full through the blessing of the Lord, choosing to empty herself by giving her son back to God.

Mary knew this as a virgin overshadowed by the Holy Spirit, choosing to empty herself by bearing, raising and giving her Son back to the Father.

The angels knew this, welcoming the Son of God to a throne in a manger as He is born to bring light to the darkness, and peace to a torn and ruptured world.

We know this too.   We are the weak, the hungry, the poor, the dying filled completely through the love and sacrifice of the Triune God, and so give ourselves up to Him.

From down to up.  It can be done.  And He has done it.

 

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Have you heard the sound of the angel voices
ringing out so sweetly, ringing out so clear?
Have you seen the star shining out so brightly
as a sign from God that Christ the Lord is here?

Have you heard the news that they bring from heaven
to the humble shepherds who have waited long?
Gloria in excelsis Deo! Gloria in excelsis Deo!
Hear the angels sing their joyful song.

He is come in peace in the winter’s stillness,
like a gentle snowfall in the gentle night.
He is come in joy, like the sun at morning,
filling all the world with radiance and with light.

He is come in love as the child of Mary.
In a simple stable we have seen his birth.
Gloria in excelsis Deo! Gloria in excelsis Deo!
Hear the angels singing ‘Peace on earth’.

He will bring new light to a world in darkness,
like a bright star shining in the skies above.
He will bring new hope to the waiting nations,
when he comes to reign in purity and love.

Let the earth rejoice at the Saviour’s coming.
Let the heavens answer with a joyful morn:
Gloria in excelsis Deo! Gloria in excelsis Deo!
Hear the angels singing, ‘christ is born’
Hear the angels singing, ‘christ is born’
~John Rutter “Angels’ Carol”

 

God was Here: Between Two Worlds

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I am sorry I ran from you.
I am still running, running from that knowledge,
that eye, that love from which there is no refuge.
For you meant only love, and love, and I felt only fear, and pain.
So once in Israel love came to us incarnate,
stood in the doorway between two worlds, and we were all afraid.

~Annie Dillard in Teaching a Stone to Talk

 

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Some doors in our lives remain forever closed and locked.  No key, no admittance, no way in, no way out.   A locked door means no choices need be made.

If there is a choice and I’m unsure of what I should decide, I tend to run scared.

When the key is handed to me, the locked door becomes an invitation.  I now must make a choice, even if the choice is to do nothing.

Do I lose the key and stay put where things are at least familiar?
Do I  knock and politely wait for the door to be answered?
Do I simply wait for the moment it happens to open, take a peek and decide whether or not to enter?
Or do I boldly put the key in and walk through?

The choice to be made is as plain as the key resting in my trembling hand.
When I approach, drawn to the mystery, the door opens to invite me in.

Fear not.
For unto us a child is born, a Son is given.

He is the threshold between two worlds, the unlocking love that allows us to cross over finally throw away the key.

 

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the wardrobe built by C.S. Lewis’ grandfather — part of the C.S. Lewis collection at the Marion Wade Center at Wheaton College, Illinois

 

 Villagers all, this frosty tide,
Let your doors swing open wide,
Though wind may follow, and snow beside,
Yet draw us in by your fire to bide;
Joy shall be yours in the morning!

    Here we stand in the cold and the sleet,
Blowing fingers and stamping feet,
Come from far away you to greet—
You by the fire and we in the street—
Bidding you joy in the morning!

    For ere one half of the night was gone,
Sudden a star has led us on,
Raining bliss and benison—
Bliss to-morrow and more anon,
Joy for every morning!

    Goodman Joseph toiled through the snow—
Saw the star o’er a stable low;
Mary she might not further go—
Welcome thatch, and litter below!
Joy was hers in the morning!

    And then they heard the angels tell
‘Who were the first to cry NOWELL?
Animals all, as it befell,
In the stable where they did dwell!
Joy shall be theirs in the morning!’
~Kenneth Graham from Wind in the Willows “Carol of the Field Mice”

 

 

God Was Here: What He Has Done

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“‘We would have healed Babylon,
but she cannot be healed;
let us leave her and each go to our own land,
for her judgment reaches to the skies,
it rises as high as the heavens.’

10 “‘The Lord has vindicated us;
come, let us tell in Zion
what the Lord our God has done.’
Jeremiah 51: 9-10

 

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Does anyone have the foggiest idea of what sort of power we so blithely invoke?
Or, as I suspect, does no one believe a word of it?

The churches are children playing on the floor with their chemistry sets,
mixing up a batch of TNT to kill a Sunday morning.

It is madness to wear ladies’ straw hats and velvet hats to church;
we should all be wearing crash helmets.
Ushers should issue life preservers and signal flares;

they should lash us to our pews.
~Annie Dillard from Teaching a Stone to Talk

 

 

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During Advent there are times when I am very guilty of blithely invoking the gentle story of that silent night, the sleeping infant away in a manger, the devoted parents hovering, the humble shepherds peering in the stable door.

The reality, I’m confident, was far different.

There was nothing gentle about a teenage mother giving birth in a stable, laying her baby in a feed trough.

I’m sure there were times when Mary could have used a life preserver.

There was nothing gentle about the heavenly host appearing to the shepherds, shouting and singing the glories and leaving them “sore afraid.”

The shepherds needed crash helmets.

There was nothing gentle about Herod’s response to the news that a Messiah had been born–he swept overboard a legion of male children whose parents undoubtedly begged for mercy, trying to cling to their children about to be murdered.

There was nothing gentle about a family’s flight to Egypt to flee that fate for their only Son.

There was nothing gentle about the life Jesus eventually led during his ministry: itinerant and homeless, tempted and fasting in the wilderness for forty days, owning nothing, rejected by his own people, betrayed by his disciples, sentenced to death by acclamation before Pilate.

Yet he understood the power that originally brought him to earth and would return him to heaven.

No signal flares needed there.

When I hear skeptics scoff at Christianity as a “crutch for the weak”, they underestimate the courage it takes to walk into church each week as a desperate person who can never ever save oneself. We cling to the life preserver found in the Word, lashed to our seats and hanging on. It is only because of grace that we survive the tempests of temptation, self-doubt, guilt to confront the reality of the wrath of God.

It is not for the faint of heart. There are times it is reasonable and necessary to be “sore afraid.”

And not forget our crash helmets.

 

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photo by Julie Garrett

 

Good people all, this Christmas time,
Consider well and bear in mind
What our good God for us has done
In sending his beloved son
With Mary holy we should pray,
To God with love this Christmas Day
In Bethlehem upon that morn,
There was a blessed Messiah born
The night before that happy tide
The noble Virgin and her guide
Were long time seeking up and down
To find a lodging in the town
But mark right well what came to pass
From every door repelled, alas
As was foretold, their refuge all
Was but a humble ox’s stall
Near Bethlehem did shepherds keep
Their flocks of lambs and feeding sheep
To whom God’s angel did appear
Which put the shepherds in great fear
Arise and go, the angels said
To Bethlehem, be not afraid
For there you’ll find, this happy morn
A princely babe, sweet Jesus, born
With thankful heart and joyful mind
The shepherds went the babe to find
And as God’s angel had foretold
They did our Saviour Christ behold
Within a manger he was laid
And by his side a virgin maid
Attending on the Lord of Life
Who came on earth to end all strife
There were three wise men from afar
Directed by a glorious star
And on they wandered night and day
Until they came where Jesus lay
And when they came unto that place
Where our beloved Messiah lay
They humbly cast them at his feet
With gifts of gold and incense sweet.
~Traditional Irish — the Wexford Carol 12th century

 

God Was Here: Till Breaking of Dawn

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I wait for the Lord, my soul waits,
    and in his word I put my hope.
 My soul waits for the Lord
    more than watchmen wait for the morning,
    more than watchmen wait for the morning.
Psalm 130: 5-6 from a Song of Ascents

 To wait is a hard sweet paradox in the Christian life.  It is hard not yet having what we know will be coming.  But it is sweet to have certainty it is coming because of what we have already been given.  Like the labor of childbirth, we groan knowing what it will take to get there, and we are full to brimming already.

The waiting won’t be easy; it will often be painful to be patient, staying alert to possibility and hope when we are exhausted, barely able to function.  Others won’t understand why we wait, nor do they comprehend what we could possibly be waiting for.  We must not wait like Herod waits, with dread and suspicion, willing to destroy what he cannot control.

Yet we persevere together, with patience, watching and hoping, like Mary and Joseph, like Elizabeth and Zechariah, like the shepherds, like the Magi of the east, like Simeon and Anna in the temple.

This is the meaning of Advent: we are a community groaning together in sweet expectation of the breaking dawn of morning.

For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? But if we hope for what we do not yet have, we wait for it patiently.
Romans 8:24-25

 

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How do you capture the wind on the water?
How do you count all the stars in the sky?
How do you measure the love of a mother
Or how can you write down a baby’s first cry?

Chorus: Candlelight, angel light, firelight and star-glow
Shine on his cradle till breaking of dawn
Silent night, holy night, all is calm and all is bright
Angels are singing; the Christ child is born

Shepherds and wise men will kneel and adore him
Seraphim round him their vigil will keep
Nations proclaim him their Lord and their Saviour
But Mary will hold him and sing him to sleep

Chorus

Find him at Bethlehem laid in a manger
Christ our Redeemer asleep in the hay
Godhead incarnate and hope of salvation
A child with his mother that first Christmas Day

Chorus
~John Rutter “Candlelight Carol”

 

 

 

God Was Here: Come to Set Us Free

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“Be patient and without bitterness, and realize that the least we can do is to make coming into existence no more difficult for Him than the earth does for spring when it wants to come.”
~Rainier Marie Rilke

Like the birds of the air flying free, we too were created to sing.  Yet too often we choose to be grounded — grousing and grumbling.

Many of us know nothing of anticipation of the coming of Christ, some of us might care if we knew, but plenty of us are ready for the whole Christmas thing to be over yesterday.

Whether we care or not does not alter that Christ dwells with us, just as the coming of spring is not stopped by a slumbering disinterested earth.

Like Mary, we say: “Let it be”, not “no, not me, not now.”

We are set free to fly and sing!
He has come on our behalf: a simple, but oh so difficult faith, like the shoot that must break through the crust of frozen earth to reach the sun, in order to bloom.

 

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A star rose in the sky
and glory from on high
did fill the night with splendor.
Came birds with joyful voice
to carol and rejoice with
songs so sweet and tender.

The eagle then did rise,
went flying through the skies,
to tell the wondrous story,
sang: Jesus, born is he,
who comes to set us free,
he brings us joy and glory.

The sparrow with delight
said: This is Christmas night,
our happiness revealing.
The sky with praises rang,
as finch and robin sang
their songs of glad rejoicing.

The lark upon the wing
said: Now it seems like spring,
no more is winter pressing;
for now a flower is born
whose fragrance on this morn
to earth brings heaven’s blessing.

Sang magpie, thrush, and jay,
It seems the month of May
in answer to our yearning.
The trees again are green
and blossoms now are seen,
it is the spring returning!

The cuckoo sang: Come, come,
And celebrate the dawn
this glorious aurora.
The raven from his throat
then trilled a festive note
to the unexcelled Señora.

The partridge then confessed,
I want to build my nest
beneath that very gable
where I may see the Child
and watch whene’er he smiles
with Mary in that stable.
~translation from Catalonian of “Carol of the Birds”

 

 

 

 

Whence comes this rush of wings afar
Following straight the Noel star
Birds from the woods in wondrous flight
Bethlehem seek this holy night

Tell us, ye birds, why come ye here?
Into this stable, poor and drear?
Hasting to see the new born King
And all our sweetest musics bring

Hark! How the winged finch bears his part
Philomel, too with tender heart:
Chants from her leafy dark retreat,
“Re, me, fa, sol” in accents sweet

Angels, and shepherds, birds of the sky
Come where the Son of God doth lie
Christ from the earth and man doth dwell
Come join in the shout, “Noel, Noel, Noel.”
~Carol of the Birds (traditional Catalonian carol)