The Jeweled Prize

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But we are older,
I to love
                 and you to be loved,
                                        we have,
no matter how,
                 by our wills survived
                                        to keep
the jewelled prize
                   always at our finger tips.
We will it so
                  and so it is
                                       past all accident.
~William Carlos Williams, excerpts from “The Ivy Crown”
written at age 72, published in Journey to Love

 

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How can we, at our late middle age,
who have treated love as no accident,
look into a well
of such depth and richness~
how can we tell the young
to will their love to survive –
to strive through thorns and briars,
though tears wept and flesh torn,
to cherish the prize
of rose and ivy crown.

It is all that matters,
this crown of love
we have willed and worn together
through the years:

I love you or I do not live at all.
I to love and you to be loved.

 

 

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An Amalgam of Black and White

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Let me say finally, that in the midst of the hollering and in the midst of the discourtesy tonight, we got to come to see that however much we dislike it, the destinies of white and black America are tied together. Now the races don’t understand this apparently. But our destinies are tied together. And somehow, we must all learn to live together as brothers in this country or we’re all going to perish together as fools.

…Whether we like it or not culturally and otherwise, every white person is a little bit negro and every negro is a little bit white. Our language, our music, our material prosperity and even our food are an amalgam of black and white, so there can be no separate black path to power and fulfillment that does not intersect white routes and there can ultimately be no separate white path to power and fulfillment short of social disaster without recognizing the necessity of sharing that power with black aspirations for freedom and human dignity.
~Martin Luther King, Jr.
in one of his last speeches, given at Grosse Point, Michigan high school (near Detroit) to a mostly white and often heckling audience, March 14, 1968

 

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I grew up during the 1960’s in Olympia, Washington, a fair-sized state capitol of 20,000+ people at the time and our city had only one black family.

One.

There were a few Japanese and Korean families, a few Hispanics, but other than the Native American folks from the nearby Nisqually Reservation, our community seemed comprised of homogenized milk. Pretty much plain Anglo Saxon white.

In 1970, a white Olympia High School graduation student speaker caused a controversy  when she called our town a “white racist ghetto” in her speech. Numerous parents walked out of the ceremony in protest of her protest, and didn’t watch their children graduate.

It was the first time I’d heard someone other than Martin Luther King, Jr. actually crack a previously unspoken barrier using only words. What she said caused much local consternation and anger, but the ensuing debate in the newspaper Letters to the Editor, around lunch counters at the five and dime, and in the churches and real estate offices made a difference. Olympia, after being called out for bigotry in its hiring practices and housing preferences, began to open its social and political doors to people who weren’t white.

Attending college in California helped broaden my limited point of view, but in the early 70′s there were still few diversity admissions initiatives, so Stanford was still a mostly white campus. While living in Africa to study wild chimpanzees in Africa in 1975, I experienced being one of two whites living and traveling among hundreds of very dark skinned Ugandans, Rwandans, Tanzanians and Kenyans. I became the one gawked at, viewed as an oddity, pointed at by small children who were frightened, amused and perplexed by my appearance.

I constantly felt out of place. I did not belong. Yet I was treated graciously, with hospitality, although always a curiosity:  the homogenized white milk in the mix.

There was minimal diversity in my medical school class where women constituted less than 25% of my class graduating in 1980.  It wasn’t until I was in family practice residency at Seattle’s Capitol Hill Group Health Cooperative Hospital that I began to experience the world in full technicolor. I joined a group of doctors in training that included an African American activist from the east coast, a Kiowa Indian, several of Jewish background, a son of Mexican immigrants, a daughter of Chinese immigrants, a Japanese American, someone of Spanish descent, and a Yupik Eskimo.  I was challenged to appreciate my inner city patients’ cultural, racial, religious, ethnic and sexual minority identities, and saw how much more effectively my colleagues and teachers of diverse backgrounds worked with patients who looked or grew up like them.

My training was such a foundational experience that I was drawn to a medical practice in a Group Health Rainier Valley neighborhood clinic. There I saw patients who lived in the projects that lined Martin Luther King Way, struggling to overcome poverty and social fragmentation, clustered together in knots of extended family within a few square miles. There were many ethnic groups: African Americans, Vietnamese, Cambodian and Laotian refugees, Ashkenazi Jews, Middle East Muslims, Russian immigrants and some Catholic Italian families who spoke broken English. I delivered babies who would grow up learning languages and traditions from every corner of the globe. It was a wide world of diversity walking into my exam rooms, richly filling in the white corners of my life in ways I had never imagined.

I found that white milk, nurturing as it was, was not a reflection of everything the world had to offer.

When I married and Dan and I started our own family, we made the decision to move north near his parents and home community of Lynden, a town of Dutch dairy farming immigrants. We planned to own our own farm to raise our children in a rural setting just as both of us had been raised. There was significant adjustment necessary once again adapting to a primarily Caucasian community. I am not Dutch even though I am as white and tall as the Frieslanders (some of my ancestry is from Schleswig-Holstein in Germany, right across the Holland border).  Even though I looked like my neighbors, I still didn’t belong.

I didn’t share the same cultural or church background to fit in easily in my new home. The color of my skin no longer set me apart, but the difference in rituals, language quirks and traditions became very apparent. In other words, the milk looked just as white, (maybe skim versus whole or 2%), but varied significantly in taste (were the cows just let out on grass??)

Over the past thirty plus years since we moved here, our rural community is transforming slowly.  We have two growing Native American sovereign nations within a few miles of our farm, the Nooksack and Lummi tribes, along with increasing numbers of migrant Hispanic families who work the seasonal berry and orchard harvest, many of whom have settled in year round. My supervisors at the University where I work are African American. Our close proximity to the lower mainland of British Columbia has brought Taiwanese, Japanese and Hong Kong immigrants to our area, and many East Indians immigrate to our county in large extended families, attracted by affordable farmland. A rural corner grocery close to our farm is owned by Sikhs with shelves stocked with the most amazing array of Indian spices and Mexican chili sauce, with Dutch peppermints and licorice thrown in for good measure.

Our children grew up rural but, as adults, have become part of communities even more varied. Nate teaches multiracial students from a dozen different countries in an international high school in Tokyo, has married a Japanese woman and our beloved granddaughter is biracial. Ben finished two years as a Teach for America high school math teacher on the Pine Ridge Lakota Sioux Reservation in South Dakota, and married to Hilary, have lived as a racial minority in a mostly black neighborhood in New Haven, Connecticut before moving to the melting pot of the Bay Area in California.   Lea is teaching fourth graders of multiple ethnicities in a Title 1 school in a military town just a few hours away.

Our children are privileged to work within the kaleidoscope of humanity and our family is blessed to no longer be just plain white milk.

Homogenized means more than just uniformity. It is a unity of substance, a breaking down of barriers so there is no longer obvious separation.  Martin Luther King, Jr. called it amalgam — a mixture that yields something stronger than the original parts.

I am still all white on the outside — that I would never want to change —  but I can strive to break down barriers that separate me from the diverse people who live, work and worship around me.  Thanks to that amalgam, my life is enriched and the flavor of my days remarkably enhanced.

 

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Ensanguining the Skies

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How can I feel so warm   
Here in the dead center of January? I can   
Scarcely believe it, and yet I have to, this is   
The only life I have. 
~James Wright from “A Winter Daybreak Above Vence”
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to the northwest

 

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to the north
To-day I shall be strong,
No more shall yield to wrong,
  Shall squander life no more;
Days lost, I know not how,
I shall retrieve them now;
Now I shall keep the vow
  I never kept before.Ensanguining the skies
How heavily it dies
  Into the west away;
Past touch and sight and sound
Not further to be found,
How hopeless under ground
  Falls the remorseful day.
~A.E. Houseman from “How Clear, How Lovely Bright”
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to the northeast
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to the east
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to the southeast
It was like a church to me.
I entered it on soft foot,
Breath held like a cap in the hand.
It was quiet.
What God there was made himself felt,
Not listened to, in clean colours
That brought a moistening of the eye,
In a movement of the wind over grass.
There were no prayers said. But stillness
Of the heart’s passions — that was praise
Enough; and the mind’s cession
Of its kingdom. I walked on,
Simple and poor, while the air crumbled
And broke on me generously as bread.
~ R.S. Thomas “The Moor”
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to the south

 

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to the southwest

 

Last night, as you can see,  was a surrounding sunset experience – 360 degrees of evolving color and patterns, streaks and swirls, gradation and gradual decline.

It was all in silence.  No bird song, no wind, no spoken prayer.
Yet communion took place with the air breaking and feeding me like manna from heaven.

May I squander life no more and treasure each day.
May I keep my vows to God, church, family, friends, and patients.
May I be warmed on a chill winter day by the witness of such bleeding of last light of day.

 

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to the west

 

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to the west

 

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to the west

 

God in the Details

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Poetry is what you find
in the dirt in the corner,

overhear on the bus,
God in the details,

the only way to get from here to there.
Poetry (and now my voice is rising)

is not all love, love, love,
and I’m sorry the dog died.

Poetry (here I hear myself loudest)
is the human voice,

and are we not of interest to each other?
~Elizabeth Alexander from “Ars Poetica #100: I Believe”

 

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I started writing regularly over ten years ago as a way to explain who I am to people I will never meet. A few have recognized my human voice and shown an interest.  Some are just picture people and find the words unnecessary.

The photos as well as the words make up my voice, now preserved in a timeless trove of ever-changing sunrises and sunsets, of trees that bloom and fruit and shed to naked, of a small part of creation that is just like me.

God is in the details of our lives if we only we stop to look and listen.  How we meet each other matters as He joins our hands on this journey together.

And when will I hear you tell your story?

 

walnutnovember

 

centralroadoct5

An Everyday Epiphany

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septembermapleleaves

 

“Gratitude bestows reverence, allowing us to encounter everyday epiphanies,
those transcendent moments of awe that change forever how we experience life and the world.”
~ John Milton

 

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walnutyard

 

Our farm looked like it had a remodel update this past week by the winds and rain, covering the yard with a yellow brown shag carpet of leaves thicker than ever I remember in our two 25 years here.   This transformation is temporary until the leaves start to rot under the burden of endless days of wintry drizzle and freezing weather, but transcendent over plain green sod nevertheless.

I need to remind myself that only 8 months ago, none of these leaves even existed.  They were mere potential in bud form, about to burst and grow in a silent awesome explosion of green and chlorophyll.   After their brief tenure as shade and protection and fuel factory for their tree, last week they rained to the ground in torrents, letting go of the only security they had known.

Now they are compost, returning to the soil to feed the roots of the trees that gave them life to begin with.

Transcendent death.

 

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mapleleaves

Among the Hunted

ahmama

 

wwudeer2

 

My first time ever
seated next to my mother
in a movie theater, just
a skinny four year old girl
practically folded up in half
by a large padded chair
whose seat won’t stay down,
bursting with anticipation
to see Disney’s Bambi.

Enthralled with so much color,
motion,  music, songs and fun
characters, I am wholly lost
in a new world of animated
reality when suddenly
Bambi’s mother looks up,
alarmed,  from eating
a new clump of spring grass
growing in the snow.

My heart leaps
with worry.
She tells him
to run
for the thicket,
the safest place where
she has always
kept him warm
next to her.

She follows behind,
tells him to run faster,
not to look back,
don’t ever look back.

Then the gun shot
hits my belly too.

My stomach twists
as he cries out
for his mother,
pleading for her.
I know in my heart
she is lost forever,
sacrificed for his sake.

I sob as my mother
reaches out to me,
telling me not to look.
I bury my face
inside her hug,
knowing Bambi
is cold and alone
with no mother
at all.

My mama took me home
before the end.
I could not bear to watch
the rest of the movie 
for years.

Those cries
still echo
in my ears
every time someone hunts and shoots
to kill the innocent.

Now, my own children are grown,
my mom is gone from this earth,
I can even keep the seat from folding
me up in a movie theater.

I return Sunday after Sunday
to the killing fields of the church pew
knowing mothers and fathers
sons and daughters
grandmothers and grandfathers
sisters and brothers
and babies were hunted down
inside the supposed safety
of the sanctuary,
taken from the warmth of the human thicket
where we hold each other close.

Their cries echo in my ears
where there is no longer innocence.

 

wwudeer1

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Fall’s Warm Milk of Light

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emmagibson
portrait of Dan’s mom, Emma Gibson, praying, by granddaughter Sara Lenssen

 

I sit with braided fingers   
and closed eyes
in a span of late sunlight.   
The spokes are closing.
It is fall: warm milk of light,   
though from an aging breast.   
I do not mean to pray.   
The posture for thanks or   
supplication is the same   
as for weariness or relief.   
But I am glad for the luck   
of light. Surely it is godly,   
that it makes all things
begin, and appear, and become   
actual to each other.
Light that’s sucked into   
the eye, warming the brain   
with wires of color.
Light that hatched life
out of the cold egg of earth.
~May Swenson from “October”
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I know all too well that the end of October means the light changes, the colors fade, and the chill sets in.  I grasp and bundle up what scenes I can preserve now, like harvesting hay to be tied up in bales and stored safely until the middle of winter.  Then, at the right time, when I’m most hungry for color and light,  I loosen the strings and let the images tumble out, feeding me like mother’s milk.
And I am filled…
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