An Advent Paradox: Hints Followed By Guesses

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But to apprehend
The point of intersection of the timeless
With time, is an occupation for the saint—
No occupation either, but something given
And taken, in a lifetime’s death in love,
Ardour and selflessness and self-surrender.
For most of us, there is only the unattended
Moment, the moment in and out of time,
The distraction fit, lost in a shaft of sunlight,
The wild thyme unseen, or the winter lightning
Or the waterfall, or music heard so deeply
That it is not heard at all, but you are the music
While the music lasts. These are only hints and guesses,
Hints followed by guesses; and the rest
Is prayer, observance, discipline, thought and action.
The hint half guessed, the gift half understood, is Incarnation.
Here the impossible union
Of spheres of existence is actual,
Here the past and future
Are conquered, and reconciled…
~T.S. Eliot from “Dry Salvages” 

 

 

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We want to understand.
We want to know, not just guess anymore.

We want God to fit into the holes of our comprehension exactly like a puzzle piece falls into place in the space meant just for it.

But He doesn’t.  He won’t.  Our holes are rarely God-shaped.  They are ragged and changing moment by moment –  the hints are laid out and we make our haphazard
half-guesses.

The holes of our understanding gape so large that only God knows it takes the glue of faith to bridge the gap.  Our doubts are conquered, our conflicts reconciled, the impossible union of heaven and earth made possible through the Incarnation.

Perhaps that is what “holy” is all about – filling up all our hole-li-ness with His Holiness come to earth from heaven.

 

 

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An Advent Paradox: He Who Was Rich Became Poor

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No one can celebrate a genuine Christmas without being truly poor.
The self-sufficient, the proud, those who, because they have everything,
look down on others, those who have no need even of God
– for them there will be no Christmas.

Only the poor, the hungry, those who need someone to come on their behalf, will have that someone. That someone is God, Emmanuel, God-with-us.

Without poverty of spirit there can be no abundance of God.
~ Oscar Romero

 

 

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We overflow with abundance when we acknowledge our poverty of spirit ~
only filled by One rich beyond measure, but who became poor for us.

He became poor so we recognize our true need for Him.
We who are rich in so many material ways still hunger and thirst –
floundering, not flourishing.

For love’s sake He chooses poverty, humility and suffering.
He chooses us and we’re poor no longer.

 

 

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Thou who wast rich beyond all splendour,
All for love’s sake becamest poor;
Thrones for a manger didst surrender,
Sapphire-paved courts for stable floor.
Thou who wast rich beyond all splendour,
All for love’s sake becomes poor.

Thou who art God beyond all praising,
All for love’s sake becamest man;
Stooping so low, but sinners raising
Heavenwards by thine eternal plan.
Thou who art God beyond all praising,
All for love’s sake becamest man.

Thou who art love beyond all telling,
Saviour and King, we worship thee.
Emmanuel, within us dwelling,
Make us what thou wouldst have us be.
Thou who art love beyond all telling,
Saviour and King, we worship thee. 
~Frank Houghton

 

 

An Advent Paradox: Glory in the Darkest Place

 

 

O come, thou Dayspring, come and cheer
our spirits by thine advent here;
dispel the shadows of the night,
and turn our darkness into light.
~from O Come O Come Emmanuel

 

 

 

Moonless darkness stands between.
Past, O Past, no more be seen!
But the Bethlehem star may lead me
To the sight of Him who freed me
From the self that I have been.
Make me pure, Lord: Thou art holy;
Make me meek, Lord: Thou wert lowly;
Now beginning, and alway:
Now begin, on Christmas day.
~Gerard Manley Hopkins

 

 

 

 

I leave home in darkness to go to work and come home in darkness in the late afternoon.  It seems for days on end the sun never shines as I’m tucked away with patients in clinic consult rooms hearing their own struggle against the darkness.

Where is the light that I promise to each of them if I can’t feel it myself?

Yet Glory is present in the darkest place and the Light has come.

I will remember His promise.
Even in the darkness I know His face.
He knows I know.

 

 

 

[Verse 1]
Out of the depths of silent night
Immanuel, come hear our cry
Our grief is strong, our burdens great
The night is long and hope is faint

[Verse 2]
You came to set the captives free
A Morning Star of joy and peace
Why does this darkness feel so deep?
Why can’t our weary spirits see?

[Chorus]
Glory, glory
Glory in the darkest place
Glory, glory
Glory, let Your mercy reign

[Verse 3]
Out of the depths of silent night
A Savior born, a mother’s sigh
The darkness trembled at this Star
A beam of hope for troubled hearts

[Verse 4]
You came to make Your blessings known
And bear our curse of death alone
You came to share our suffering
So in our sorrow, we could sing

[Chorus]
Glory, glory
Glory in the darkest place
Glory, glory
Glory, let Your mercy reign
Glory, glory
Glory in the darkest place
Glory, glory
Glory, let Your mercy reign
Brittany Hope

An Advent Paradox: Power Abandoned to Powerlessness

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Was there a moment, known only to God, when all the stars held their breath,
when the galaxies paused in their dance for a fraction of a second,
and the Word, who had called it all into being,
went with all his love into the womb of a young girl,
and the universe started to breathe again,and the ancient harmonies resumed their song,
and the angels clapped their hands for joy?

Power. Greater power than we can imagine,
abandoned, as the Word knew the powerlessness of the unborn child,
still unformed, taking up almost no space in the great ocean of amniotic fluid,
unseeing, unhearing, unknowing.
Slowly growing, as any human embryo grows, arms and legs and a head, eyes, mouth, nose,
slowly swimming into life until the ocean in the womb is no longer large enough,
and it is time for birth.

Christ, the Second Person of the Trinity,
Christ, the Maker of the universe or perhaps many universes,
willingly and lovingly leaving all that power
and coming to this poor, sin-filled planet to live with us for a few years
to show us what we ought to be and could be.
Christ came to us as Jesus of Nazareth, wholly human and wholly divine,
to show us what it means to be made in God’s image.
~Madeline L’Engle from Bright Evening Star

 

 

 

It’s the season of grace coming out of the void
Where a man is saved by a voice in the distance
It’s the season of possible miracle cures
Where hope is currency and death is not the last unknown
Where time begins to fade
And age is welcome home

It’s the season of eyes meeting over the noise
And holding fast with sharp realization
It’s the season of cold making warmth a divine intervention
You are safe here you know now

Don’t forget
Don’t forget I love
I love
I love you

It’s the season of scars and of wounds in the heart
Of feeling the full weight of our burdens
It’s the season of bowing our heads in the wind
And knowing we are not alone in fear
Not alone in the dark

Don’t forget
Don’t forget I love
I love
I love you
~Vienna Teng “The Atheist Christmas Carol”

 

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There is no longer a void or darkness upon the face of the deep.  The stars need no longer to hold their breath.

There is unfathomed power in the powerlessness of this gift to us.

Grace has come in the face of Jesus the Son, through God the Father who moves among us, His Spirit changing everything, now and always.

Do not be afraid.
You are not alone in the dark
though wounded, though scarred.
You are loved, never forgotten.
Don’t forget.

 

 

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An Advent Paradox: Kindling a Fire That Never Dies Away

(Jesus said) I have come to bring fire on the earth, and how I wish it were already kindled!
Luke 12:49

 

Earth’s crammed with heaven,
and every common bush afire with God
~Elizabeth Barrett Browning from “Aurora Leigh”

 

It is difficult to undo our own damage…
It is hard to desecrate a grove and change your mind.
The very holy mountains are keeping mum.
We doused the burning bush and cannot rekindle it;
we are lighting matches in vain under every green tree. 

~Annie Dillard from Teaching a Stone to Talk

 

 

 

I need to turn aside and look,
to see, as if for the first and last time,
the kindled fire that illuminates even the darkest day and never dies away.

We are invited, by no less than God Himself,
through the original burning bush that is never consumed
to shed our shoes, to walk barefoot and vulnerable,
and approach the bright and burning dawn,
even when it is the darkest midnight,
even when it is a babe in a manger who lights a fire in each one of us.

Only then, only then
can I say:
“Here I am! Consume me!”

 

 

 

 

Within our darkest night,
you kindle the fire
that never dies away,
that never dies away.
Within our darkest night,
you kindle the fire
that never dies away,
that never dies away.
~Taize

 

 

An Advent Paradox: A Baby Sleeps But God Does Not

God is not dead, nor does he sleep.
~Henry Wadsworth Longfellow
Unexpected God, 
your advent alarms us. 
Wake us from drowsy worship, 
from the sleep that neglects love, 
and the sedative of misdirected frenzy. 
Awaken us now to your coming, 
and bend our angers into your peace. 
Amen.
~Revised Common Lectionary First Sunday of Advent
Does anyone have the foggiest idea of what sort of power we so blithely invoke?
Or, as I suspect, does no one believe a word of it?
The churches are children playing on the floor with their chemistry sets,
mixing up a batch of TNT to kill a Sunday morning.
It is madness to wear ladies’ straw hats and velvet hats to church;
we should all be wearing crash helmets.
Ushers should issue life preservers and signal flares;
they should lash us to our pews.
~Annie Dillard from Teaching a Stone to Talk

 

During Advent there are times when I am very guilty of blithely invoking the gentle bedtime story of that silent night, the infant napping away in a manger, the devoted parents hovering, the humble shepherds peering in the stable door.   All is calm.  All is bright.

I’m dozing if I think that is all there was to it.

The reality is God Himself never sleeps.

This is no gentle bedtime story: a teenage mother giving birth in a stable, laying her baby in a feed trough–I’m sure there were times when Mary could have used a life preserver.
This is no gentle bedtime story: the heavenly host appearing to the shepherds, shouting and singing the glories and leaving them “sore afraid.” The shepherds needed crash helmets.
This is no gentle bedtime story: Herod’s response to the news that a Messiah had been born–he swept overboard a legion of male children whose parents undoubtedly begged for mercy, clinging to their children about to be murdered.
This is no gentle bedtime story:  a family’s flight to Egypt, immigrants seeking asylum,  fleeing that fate for their only Son.
This is no gentle bedtime story:   the life Jesus eventually led during his ministry:  itinerant and homeless, tempted and fasting in the wilderness for forty days,  owning nothing, rejected by his own people, betrayed by his disciples,  sentenced to death by acclamation before Pilate, tortured, hung on a cross until he gave up his spirit.

Yet he understood the power that originally brought him to earth as a helpless infant to be sacrificed, to die and rise again, to return again as King of all nations.  No signal flares needed.

When I hear skeptics scoff at Christianity as a “crutch for the weak”, they underestimate the courage it takes to walk into church each week as a desperate person who can never save oneself.   We cling to the life preserver found in the Word, lashed to our seats and hanging on.  It is only because of grace that we survive the tempests of temptation, guilt and self-doubt to let go of our own anger in order to confront the reality of the wrath of God who is not dead and never sleeps.

This bedtime story is not for the faint of heart — we are “sore afraid” and should “bend our anger” into His peace.

And not forget our crash helmets.

I heard the bells on Christmas day
Their old familiar carols play
And mild and sweet their songs repeat
Of peace on earth good will to men
And the bells are ringing (peace on earth)
Like a choir they’re singing (peace on earth)
In my heart I hear them (peace on earth)
Peace on earth, good will to men
And in despair I bowed my head
There is no peace on earth I said
For hate is strong and mocks the song
Of peace on earth, good will to men
But the bells are ringing (peace on earth)
Like a choir singing (peace on earth)
Does anybody hear them? (peace on earth)
Peace on earth, good will to men
Then rang the bells more loud and deep
God is not dead, nor does he sleep (peace on earth, peace on earth)
The wrong shall fail, the right prevail
With peace
~Henry Wadsworth Longfellow

O day of peace that dimly shines
through all our hopes and prayers and dreams,
guide us to justice, truth, and love,
delivered from our selfish schemes.
May the swords of hate fall from our hands,
our hearts from envy find release,
till by God’s grace our warring world
shall see Christ’s promised reign of peace.

Then shall the wolf dwell with the lamb,
nor shall the fierce devour the small;
as beasts and cattle calmly graze,
a little child shall lead them all.
Then enemies shall learn to love,
all creatures find their true accord;
the hope of peace shall be fulfilled,
for all the earth shall know the Lord.
Words: Carl P. Daw, Jr.

An Advent Paradox: In From Out

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Down he came from up,
and in from out,
and here from there.
A long leap,
an incandescent fall
from magnificent
to naked, frail, small,
through space,
between stars,
into our chill night air,
shrunk, in infant grace,
to our damp, cramped
earthy place
among all
the shivering sheep.

And now, after all,
there he lies,
fast asleep.
~Luci Shaw “Descent” from Accompanied By Angels

 

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The Lord brings death and makes alive;
    he brings down to the grave and raises up.
~1 Samuel 2: 6 from the Song of Hannah

 

 

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Hannah’s prayer describes the Lord in all His paradox of reversals:
the strong are broken
those who stumble strengthened,
the satisfied end up working for food
the hungry become filled,
the barren woman bears children
the mother of many pines away,
the poor and needy are lifted up to sit with princes.

He humbles and exalts–we have read the stories of how the Lord uses such reversals to instruct and inspire His people.

Yet nothing Hannah says is as radical and unprecedented as being brought down to the grave and then raised up, the Lord causing death and making alive.   This makes no sense.  Once in the grave, there is no escape.  Death cannot be reversed like the weak becoming strong, the hungry filled, the barren fertile, the poor enriched.

Hannah sings that this will indeed happen, just as the other reversals happened.  It would take centuries, but her prayer is fulfilled in the child born to Mary, who lives and dies and lives again in the greatest reversal of all.

There can be no greater mystery than a God who chooses to walk the earth as a man among the poor, the needy, the helpless, the sick, the blind, the lame, the wicked, the barren, the hungry, the weak.

There can be no greater reversal than God Himself dying–put away down into the grave– and then rising up, glorious, in the ultimate defeat of darkness and death.

Hannah already knew this as a barren woman made full through the blessing of the Lord, choosing to empty herself by giving her son back to God.

Mary knew this as a virgin overshadowed by the Holy Spirit, choosing to empty herself by bearing, raising and giving her Son back to the Father.

The angels knew this, welcoming the Son of God to a throne in a manger as He is born to bring light to the darkness, and peace to a torn and ruptured world.

We know this too.   We are the weak, the hungry, the poor, the dying filled completely through the love and sacrifice of the Triune God, and so give ourselves up to Him.

In from out, from down to up.  It can be done.  And He has done it.

 

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Have you heard the sound of the angel voices
ringing out so sweetly, ringing out so clear?
Have you seen the star shining out so brightly
as a sign from God that Christ the Lord is here?

Have you heard the news that they bring from heaven
to the humble shepherds who have waited long?
Gloria in excelsis Deo! Gloria in excelsis Deo!
Hear the angels sing their joyful song.

He is come in peace in the winter’s stillness,
like a gentle snowfall in the gentle night.
He is come in joy, like the sun at morning,
filling all the world with radiance and with light.

He is come in love as the child of Mary.
In a simple stable we have seen his birth.
Gloria in excelsis Deo! Gloria in excelsis Deo!
Hear the angels singing ‘Peace on earth’.

He will bring new light to a world in darkness,
like a bright star shining in the skies above.
He will bring new hope to the waiting nations,
when he comes to reign in purity and love.

Let the earth rejoice at the Saviour’s coming.
Let the heavens answer with a joyful morn:
Gloria in excelsis Deo! Gloria in excelsis Deo!
Hear the angels singing, ‘christ is born’
Hear the angels singing, ‘christ is born’
~John Rutter “Angels’ Carol”