An Unimaginable Zero Summer

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At the still point of the turning world. Neither flesh nor fleshless;
Neither from nor towards; at the still point, there the dance is,
But neither arrest nor movement. And do not call it fixity,
Where past and future are gathered. Neither movement from nor towards,
Neither ascent nor decline. Except for the point, the still point,
There would be no dance, and there is only the dance.

I can only say, there we have been: but I cannot say where.
And I cannot say, how long, for that is to place it in time.
The inner freedom from the practical desire,
The release from action and suffering, release from the inner
And the outer compulsion, yet surrounded
By a grace of sense, a white light still and moving…
{Burnt Norton}

Than that of summer, neither budding nor fading,
Not in the scheme of generation.
Where is the summer, the unimaginable
Zero summer?
{Little Gidding}

~T.S. Eliot, from Four Quartets

 

ZeroSummerE-471x630Zero Summer by Makoto Fujimura

 

“Zero Summer” imagines the unimaginable horror of Hiroshima and Nagasaki, and yet points to epiphanic awakening that transcend human imagination at the same time. T.S. Eliot, who coined this term in his “Four Quartets,” longed for that eternal summer, birthed out of the “still point,” where imagination is met with grace and truth.
~Makoto Fujimura

 

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As a grade school child in November 1963, I learned the import of the U.S. flag being lowered to half mast in response to the shocking and violent death of our President. The lowering of the flag was so rare when I was growing up, it had dramatic effect on all who passed by — something very sad had happened to our country, warranting our silence and our stillness.

Since 9/11/01, our flag has spent significant time at half mast, so much so that I’m befuddled instead of contemplative, puzzling over what the latest loss might be as there are so many, sometimes all happening in the same time frame.  We no longer are silenced by this gesture of honor and respect and we certainly are not stilled, personally and corporately instigating and suffering the same mistakes against humanity over and over again.

Eliot wrote the prescient words of the Four Quartets in the midst of the WWII German bombing raids that destroyed people and neighborhoods. Perhaps he sensed the destruction he witnessed would not be the last time in history that evil visits the innocent, leaving them in ashes. There would be so many more losses to come, as Makoto Fujimura illustrates in his artistic depiction of the horrors of Hiroshima and Nagasaki transcending to an epiphany of the human imagination.  And then the horror of 9/11/01.

There remains so much more sadness to be borne, such abundance of grief that our world has become overwhelmed and stricken and it seems we’ve lost all imagination for “a grace of sense”.

Eliot was right: we have yet to live in a Zero summer of endless hope and fruitfulness, of spiritual awakening and understanding.  Where is it indeed?

We must return, as people of faith, as Eliot did, as Fujimura has, to that still point to which we are called on a day such as today.  We must be stilled; we must be silenced. We must grieve the losses of this turning world and pray for release from the suffering we cause and we endure.  Only in the asking, only in the kneeling down and pleading, are we surrounded by grace.   A flag half lowered may have lost its power to punch our gut, but we are illuminated by the Light,  a grace of senses on the move in our lives.

 

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“There Are No Words” written on 9/11/2001
by Kitty Donohoe

there are no words there is no song
is there a balm that can heal these wounds that will last a lifetime long
and when the stars have burned to dust
hand in hand we still will stand because we must

in one single hour in one single day
we were changed forever something taken away
and there is no fire that can melt this heavy stone
that can bring back the voices and the spirits of our own

all the brothers, sisters and lovers all the friends that are gone
all the chairs that will be empty in the lives that will go on
can we ever forgive though we never will forget
can we believe in the milk of human goodness yet

we were forged in freedom we were born in liberty
we came here to stop the twisted arrows cast by tyranny
and we won’t bow down we are strong of heart
we are a chain together that won’t be pulled apart

 

Not a Leg to Stand On

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Three weeks old
when his mother allowed me
a peek in the nest
to spy his fledging wings;
he did his best to hide beneath her.

It was another week before
it was clear
this little dove could not stand or perch,
his deformed legs sprawled
and spraddled aside.

He flopped rather than hopped
out of the nest at five weeks,
fluttering to the cage floor
in search of a world
outside his mother’s wings.

Crouched next to seed and water
he fed himself, tucked in a corner
watching the other doves come and go.
Soon he jumped out the door
to join them.

Now it was up to me:
walk away or put feed and water
on the ground where he could reach.
His desire to live so strong,
his voice just forming in his throat.

Now two months later I fret
as the night grows chill
and the rain falls,
his makeshift shelter will fail
to protect him.

He can not stand
and will never fly,
yet he sings
and does only
so my heart may hear.

 

 

To Balance Upon a Broken World

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Summer ends now; now, barbarous in beauty, the
Stooks arise
Around; up above, what wind-walks! what
lovely behavior
Of silk-sack clouds!  Has wilder, willful-waiver
Meal-drift molded ever and melted across the skies?
~Gerard Manley Hopkins, “Hurrahing in Harvest”

 

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This afternoon was the colour of water falling through sunlight;
The trees glittered with the tumbling of leaves;
The sidewalks shone like alleys of dropped maple leaves,
And the houses ran along them laughing out of square, open windows.
Under a tree in the park,
Two little boys, lying flat on their faces,
Were carefully gathering red berries
To put in a pasteboard box.
Some day there will be no war,
Then I shall take out this afternoon
And turn it in my fingers,
And remark the sweet taste of it upon my palate,
And note the crisp variety of its flights of leaves.
To-day I can only gather it
And put it into my lunch-box,
For I have time for nothing
But the endeavour to balance myself
Upon a broken world.
~Amy Lowell “September 1918”
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Am I the only one who awakes this morning with a prayer asking
that today be a day of healing between peoples rather than conflict and pain,
that the barbaric become peaceable~
no missiles launched,
no one gunned down in the streets,
no vehicles used as weapons,
no child misused,
no one sold into slavery,
no one abandoned, homeless and starving.
Am I the only one who awakes this morning and seeks only
to watch the clouds
to praise the heavens
to see the leaves turn color
to take out this day and taste it
and save it away somehow
so as to balance myself on this brokenness all around?
I am not the only one.
I know I am not.
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We Who Are In Doubt

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so far behind the others
in their neat little v, in their
competence of plans and wings, if
you didn’t listen you would think
it was a cry for help
or sympathy?
friends! friends!?
but it isn’t.
 
Silence of the turtle on its back in the street.
Silence of the polar bear pulling its wounded weight onto the ice.
Silence of the antelope with a broken leg.
Silence of the old dog asking for no further explanation.
 
How
was it I believed I was
God’s favorite creature? I,
who carry my feathery skeleton across the sky now, calling
out for all of us. I, who am doubt now, with a song.
~Laura Kasischke, “the call of the one duck flying south” from Space in Chains

 

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We instinctively tend to limit for whom we exert ourselves.
We do it for people like us, and for people whom we like.

Jesus will have none of that.

By depicting a Samaritan helping a Jew,
Jesus could not have found a more forceful way to say
that anyone at all in need –
regardless of race, politics, class, and religion –
is your neighbor.

Not everyone is your brother or sister in faith,
but everyone is your neighbor,
and you must love your neighbor.
~Tim Keller from Generous Justice

 

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I should know better than to think: 

because millions of lives were lost, a war was fought and won against white supremacists only seventy years ago, stopping the annihilation of a group of people executed due to their faith

–that the hatred between people of varying cultural, ethnic and faith backgrounds would cease.

 

I should know better than to think:

because blood was shed from bodies black and white in a war fought and won only 150 years ago stopping the “right” to own other people as property

–that somehow the inequality, disagreement and disparity among the diverse peoples of this country would be resolved.

 

I should know better than to think:

human beings surely must learn from their own checkered, bloody and horrific history of bigotry, racism and bias

–yet by our self-imposed blindness to what has transpired before, we doom ourselves to repeat history over and over again.

 

I should know better than to think:

freedom of speech and freedom to assemble can be exercised peaceably and without arms

–yet rallies, demonstrations and marches become killing fields and motor vehicles used as deadly weapons.

 

I should know better than to think:

college campuses are laboratories for debate and discourse, dissecting the mistakes of the past, plotting a course for a hopeful, more inclusive and better future, learning and stretching through the discomfort when one’s beliefs are challenged and tested

–yet tolerance for differences has transformed into an academic intolerance for differing points of view.

 

I should know better than to think:

we the people, all colors, all faiths, all backgrounds, are in this together, united as we move forward through the storms of history, the turmoil of the present and the unknowns of the future

–yet there are still those who shout loudest, reinforce walls to create distance, purposely intimidate and hurt neighbors rather than offer them a helping hand.

 

We are a seriously wounded and anguished people,
each of us having tried flying solo,
believing we are in the right and somehow favored.

Instead we have faltered and fallen.

We now lie bleeding alongside the road, as did the Samaritan,
dependent on someone,
the “other”,
to reach out in compassion
knowing we bleed the same blood.

We who doubt,
must no longer doubt the truth of who and what we are.

We bleed together.

 

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All That Was Me is Gone

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Sing me a song of a lad that is gone,
Say, could that lad be I?
Merry of soul he sailed on a day
Over the sea to Skye.
Give me again all that was there,
Give me the sun that shone!
Give me the eyes, give me the soul,
Give me the lad that’s gone!
Sing me a song of a lad that is gone,
Say, could that lad be I?
Merry of soul he sailed on a day
Over the sea to Skye.
Billow and breeze, islands and seas,
Mountains of rain and sun,
All that was good, all that was fair,
All that was me is gone.
~Robert Louis Stevenson from “Sing Me a Song of a Lad That is Gone”
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photo of San Juan Islands by Joel deWaard

 

Do we recognize ourselves as we journey through life, at first lighthearted and merry, but with each stumble, disappointment and wound, become more embittered and wary?

All that was me is gone?

To where to we flee in this sorry world?

I want to cover my eyes and ears, to be shielded from the headlines, from the threats and the worries.

This is not our home.  Give me the soul; give me the Son that shone!

 

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photo of San Juan Islands by Joel DeWaard
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That Pivoting Ear

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ahmama

Near dusk, near a path, near a brook,
we stopped, I in disquiet and dismay
for the suffering of someone I loved,
the doe in her always incipient alarm.

All that moved was her pivoting ear
the reddening sun was shining through
transformed to a color I’d only seen
in a photo of a new child in a womb.

Nothing else stirred, not a leaf,
not the air, but she startled and bolted
away from me into the crackling brush.

The part of my pain which sometimes
releases me from it fled with her, the rest,
in the rake of the late light, stayed.
~C. K. Williams  “The Doe”

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wwudeer2

Oh little one
to have been born this week in June
thirty four years ago~
so wanted
so anticipated
but lost too soon
gone as swiftly in a clot of red
as a doe disappearing in a thicket:
a memory that makes me question
if you were real,
but you were
and you are
and someday
I’ll know you when I see you
and curious about who I am,
you won’t flee,
but stay to find out.

wwudeer2

 

 

An Audience of Terminal Patients

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Write as if you were dying. At the same time, assume you write for an audience consisting solely of terminal patients. That is, after all, the case.
~Annie Dillard from “Write Till You Drop”

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You’re going to feel like hell if you wake up someday and you never wrote the stuff that is tugging on the sleeves of your heart: your stories, memories, visions, and songs–your truth, your version of things–in your own voice. That’s really all you have to offer us, and that’s also why you were born.

~Anne Lamott in a recent TED Talk

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I began to write after September 11, 2001 because that day it became obvious to me I was dying, albeit more slowly than the thousands who vanished that day in fire and ash, their voices obliterated with their bodies.   So, nearly each day since, while I still have voice and a new dawn to greet, I speak through my fingers and my camera lens to others dying around me.

My good friend, Sara, who I’ve known and loved half my life, is fighting for her life in an all day cancer surgery today, having fought a chronic disease and a totally different cancer once before and won.  She knows well the hard cost of winning even when the odds aren’t good,  yet still has a courage in her to fight once again.

That will to fight is heavy on my mind today.

We are, after all, terminal patients, some more imminent than others, some of us more prepared to move on, as if our readiness had anything to do with the timing.

Each day I too get a little closer, so I write and share photos of my world in order to hang on awhile longer.  Each day I must detach just a little bit, leaving a small trace of my voice and myself behind.  Eventually, through unmerited grace, so much of me will be left on the page there won’t be anything or anyone left to do the typing.

There is no moment or picture or word to waste.

 

chelanpoppies

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