“Jesus moves among men and women–even if it means passing through doors locked from within” Fr. William M. Joensen
Many of us frequently–or continually–bolt the doors of our hearts from within, yet we long for Christ to come to us. We can have great hope . . . for He is the One who can enter “through doors locked from within.” ~Sr. Dorcee Clarey “Witnesses to Hope”
19On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!” 20 After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord. John 20: 19-20
We’re bolted in alright, to ensure we’re safe from confronting our greatest fears and our most fervent longing.
But there is no lock or latch or deadbolt that can keep Him out. He knocks, waiting for us to answer and let Him in, but if we don’t answer, He’s ready to move right through those barriers we carefully construct.
The warning of the Book of Job is that it could happen to us too: everything we have strived for, cared about, loved and valued taken away.
If we are stripped bare naked, nothing left to us but our love for God and His sovereign power over our lives, will we still worship His Name, inhale His Word like air itself, submit ourselves to His plan over our plan?
I know I fall far short of the mark. It takes only small obstacles or losses to trip me up so I stagger in my faith, trying futilely to not lose my balance, falling flat-faced and immobilized.
When I’ve seen people lose almost everything, either in a disaster, or an accident, or devastating illness, I’ve looked hard at myself and asked if I could sustain such loss in my life and still turn myself over to the will of God.
I would surely plead for reprieve and ask the horribly desperate question, “why me?”, girding myself for the response: “and why not you?”
The invitation that I most don’t want to receive, scary and radical as it is, is from God straight to my heart. He invites me closer, asking that I trust His plan for my life and death, no matter what happens, no matter how much suffering, no matter how much, like Christ in the garden, I plead that it work out differently, more my own choosing that it not hurt so much.
The invitation to His plan for my life has been written, personally carried to me by His Son, and lies ready in my hands, although it has remained untouched for years. It is now up to me to open it, read it carefully, and with deep gratitude that I am even included, respond with an RSVP that says emphatically, “I’ll be there! Nothing could keep me away.”
Or I could leave it untouched, fearing it is too scary to open. Or even toss it away altogether, thinking it really wasn’t meant for me.
Even if, in my heart, I knew it was.
There are only two kinds of people in the end: those who say to God, ‘Thy will be done,’ and those to whom God says, in the end, ‘Thy will be done.’ ~C. S. Lewis
All the paths of the Lord are loving and faithful Psalm 25:10
“All does not mean ‘all – except the paths I am walking in now,’ or ‘nearly all – except this especially difficult and painful path.’ All must mean all. So, your path with its unexplained sorrow or turmoil, and mine with its sharp flints and briers – and both our paths, with their unexplained perplexity, their sheer mystery – they are His paths, on which he will show Himself loving and faithful. Nothing else; nothing less. ~Amy Carmichael–Anglican missionary to India 1867-1951
Sometimes we come upon forks in the road where we may not be certain which path to take. Perhaps explore the Robert Frost “less traveled” one? Or take the one that seems less tangled and uncertain from all appearances?
Sometimes we have chosen a particular path which looked inviting at the time, trundling along minding our own business, yet we start bonking our heads on low hanging branches, or get grabbed by stickers and thorns that rip our clothes and skin, or trip over prominent roots and rocks that impede our progress and bruise our feet.
Sometimes we come to a sudden end in a path and face a steep cliff with no choice but to leap or turn back through the mess we have just slogged through.
Navigating the road to the cross must have felt like ending up at that steep cliff. There was no turning back, no choosing or negotiating a different pathway or taking time to build a staircase into the rocks. His words reflect His uncertainty and terror. His words reflect our deepest doubts and fears–how are we to trust we are on the right path?
When we take that next step, no matter which way, we end up in the Father’s loving and faithful arms. He has promised this.
First day of February, and in the far corner of the yard the Adirondack chair, blown over by the wind at Christmas, is still on its back, the snow too deep for me to traipse out and right it, the ice too sheer to risk slamming these old bones to the ground.
In April I will walk out across the warming grass, and right the chair as if there had never been anything to stop me in the first place, listening for the buzz of hummingbirds which reminds me of how fast things are capable of moving. ~John Stanizzi “Ascension”
It has been a wintry February here with more days with snow on the ground than not. There has been constant challenge of finding safe footing when surfaces are snow and ice-covered; the local orthopedists have been busy putting together broken bones and dislocated joints from too many unscheduled landings.
Just when it seems winter will never be done with us, here come hints of transformation: bulbs cracking the soil, koi in the fish pond moving about beneath the ice, shoots shooting, crocus opening. Winter is not forever, February will wrap up its short stay on the calendar and we move forward as if we never had to worry about breaking a bone while traipsing about out in the yard.
All who have fallen are righted again. All is forgotten. All is forgiven. All is well.
From the simplest lyric to the most complex novel and densest drama, literature is asking us to pay attention… pay attention to the world and all that dwells therein and thereby learn at last to pay attention to yourself and all that dwells therein.
Literature, painting, music—the most basic lesson that all art teaches us is to stop, look, and listen to life on this planet, including our own lives, as a vastly richer, deeper, more mysterious business than most of the time it ever occurs to us to suspect as we bumble along from day to day on automatic pilot. In a world that for the most part steers clear of the whole idea of holiness, art is one of the few places left where we can speak to each other of holy things.
Is it too much to say that Stop, Look, and Listen is also the most basic lesson that the Judeo-Christian tradition teaches us? Listen to history is the cry of the ancient prophets of Israel. Listen to social injustice, says Amos; to head-in-the-sand religiosity, says Jeremiah; to international treacheries and power-plays, says Isaiah; because it is precisely through them that God speaks his word of judgment and command.
And when Jesus comes along saying that the greatest command of all is to love God and to love our neighbor, he too is asking us to pay attention. If we are to love God, we must first stop, look, and listen for him in what is happening around us and inside us. If we are to love our neighbors, before doing anything else we must see our neighbors. With our imagination as well as our eyes, that is to say like artists, we must see not just their faces but the life behind and within their faces. Here it is love that is the frame we see them in.
In a letter to a friend Emily Dickinson wrote that “Consider the lilies of the field” was the only commandment she never broke. She could have done a lot worse. Consider the lilies. It is the sine qua non of art and religion both. ~Frederick Buechner from Whistling in the Dark
I have broken the commandment to “consider the lilies” way too many times. In my daily life I am considering almost anything else: my own worries and concerns as I walk past so much beauty and meaning and holiness. My mind dwells within, blind and deaf to what is outside.
It is necessary to be reminded every day that I need to pay attention beyond myself, to be reminded to love my neighbor, to remember what history has to teach us, to search for the sacred in all things.
Stop, Look, Listen, Consider: all is grace, all is gift, all is holiness brought to life – stunning, amazing, wondrous.
We all know that something is eternal. And it ain’t houses and it ain’t names, and it ain’t earth, and it ain’t even the stars . . . everybody knows in their bones that something is eternal, and that something has to do with human beings. All the greatest people ever lived have been telling us that for five thousand years and yet you’d be surprised how people are always losing hold of it. There’s something way down deep that’s eternal about every human being. ~Thornton Wilder, from “Our Town”
Write as if you were dying. At the same time, assume you write for an audience consisting solely of terminal patients. That is, after all, the case. ~Annie Dillard from “Write Till You Drop”
I began to write regularly after September 11, 2001 because more than on any previous day, it became obvious to me I was dying, though more slowly than the thousands who vanished that day in fire and ash, their voices obliterated with their bodies into eternity.
Nearly each day since, while I still have voice and a new dawn to greet, I speak through my fingers to others dying with and around me.
We are, after all, terminal patients — some of us more prepared than others to move on — as if our readiness had anything to do with the timing.
Each day I get a little closer to the eternal, but I write in order to feel a little more ready. Each day I want to detach just a little bit, leaving a trace of my voice behind. Eventually, through unmerited grace, so much of me will be left on the page there won’t be anything or anyone left to do the typing.
Snow is falling today and more wind is forecast tomorrow.
It is a cold wind, whether coming from the north, chilling our bones as various weather fronts meet and clash overhead and we feel dumped on.
Another cold wind of reality is blowing through America right now as well, and not just on our farm.
There is considerable turmoil as Americans struggle with the increased need to “pay as you go” rather than “borrow for what you desire”. The debt load for young adults is climbing, especially student loans and mortgages. Fewer older people have any significant savings for retirement.
Our parents were Great-Depression era children, so my husband and I heard plenty of stories convincing us never to reach beyond our means. My grandmother moved her three young children 20 miles away from home in order to cook morning, noon and night in a large boarding house, grateful for the work that allowed her to feed her family. It also meant separation from their jobless, depressed and often intoxicated father for weeks at a time. She told stories of making sandwiches to feed hobos who knocked on the kitchen door, hoping for a hand out, and after sitting briefly on the back steps eating what she could offer from left over scraps, they would be on their way again, walking on down the muddy road, hoping somewhere farther along there may be another handout or perhaps a day’s work. Even in her time of trouble, my grandmother could find blessing in the fact she and her children had a roof over their heads, beds to sleep in (all in one room) and food to fill their stomachs. There were always people worse off and she wasn’t one of them.
My grandmother never lived comfortably, by her own choice, after that experience. She could never trust that tomorrow things would be as plentiful as today, so she rarely rested, never borrowed, always saved even the tiniest scrap of food, of cloth, of wood, as it could always prove useful someday. My father learned from those uncertain days of his childhood and never borrowed to buy a car or a piece of furniture or an appliance. It had to be cash, or it was simply not his to purchase, so he never coveted what he did not have money to buy outright.
So we, the next generation, were raised that way. Even so, borrowing began with loans for college but still working three jobs while maintaining good grades. But then there was borrowing for that first care and to buy a house.
But with grandma’s and dad’s stories fresh in our minds, we knew we couldn’t start that slippery slope of borrowing to take vacations or buy the latest and greatest stuff or build the bigger house. So we didn’t.
We have lived simply, driving our vehicles past 200,000 miles, continuing to harvest and preserve from the garden, using our appliances past the 25 year mark. And we’ve been content and happy.
Happiness isn’t stuff. It isn’t big houses. It isn’t brand new cars or the latest gadgets.
It’s being under the same roof as a family, striving together and loving each other. It is taking care of friends when they need help. It is reaching out to the stranger in our midst who has less than we have.
The wind is pointing us back to the values we had long forgotten as we got much too comfortable. It takes a storm to find that true contentment can rest only within our hearts.