Everyday Life

If your everyday life seems poor to you,
do not accuse it;
accuse yourself,
tell yourself you are not poet enough to summon up its riches;
since for the creator
there is no poverty and no poor or unimportant place.
― Rainer Maria Rilke

Instructions for living a life:
Pay attention.
Be astonished.
Tell about it.
~Mary Oliver

As a child, I would sometimes spend long rainy afternoons languishing on the couch, complaining to my mother how boring life was. 

Her typical response was to remind me my boredom said more about me than about life– I became the accused, rather than the accuser,  failing to summon up life’s riches. 

Thus convicted, my sentence followed:  she would promptly give me chores to do.   I learned not to voice my complaints about how boring life seemed, because it always meant work.

Some things haven’t changed, even fifty-some years later.  Whenever I am tempted to feel frustrated or pitiful or bored, accusing my life of being poor or unfair, I need to remember what that says about me.  If I’m not poet enough to recognize the Creator’s brilliance in every slant of light or every molecule, then it is my poverty I’m accusing, not His.

So – back to the work of paying attention and being astonished.  There is a life to be lived and almost always something to say about it.

Clumsy Clusters of Grace

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I have a small grain of hope–
one small crystal that gleams
clear colors out of transparency.

I need more.

I break off a fragment
to send you.

Please take
this grain of a grain of hope
so that mine won’t shrink.

Please share your fragment
so that yours will grow.

Only so, by division,
will hope increase,

like a clump of irises, which will cease to flower
unless you distribute
the clustered roots, unlikely source–
clumsy and earth-covered–
of grace.
~Denise Levertov “For the New Year, 1981”

 

 

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One autumn years ago,  my sister-in-law brought several paper bags full of iris roots resting solemnly in earth-covered clumps: dirt–dry misshaped feet and fingers crippled with potential. Her garden had become overcrowded and for her iris to continue to thrive, she needed to divide and share the roots.

We were late getting them into the ground but their clustered grace rose up forgiving us our clumsiness. They took hold and transformed our little courtyard into a Van Gogh landscape.

These iris will continue to gladden our hearts until we too must divide them to pass on their gift of beauty to another garden. This act– “by division, will hope increase”–feels radical yet that is exactly what God did in sending His Son to become earth-covered.

A part of God was broken off to put down roots, grow, thrive and be divided, over and over and over again to increase the beauty and grace for those of us limited to this soil.

Each spring our garden blooms so all can see and know: hope lives here —
even in the last few hours of an old and tired year
passing haltingly, hesitantly
into something brand new.

 

 

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What Comes Behind the Crocus

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This is why I believe that God really has dived down into the bottom of creation, and has come up bringing the whole redeemed nature on His shoulders. The miracles that have already happened are, of course, as Scripture so often says, the first fruits of that cosmic summer which is presently coming on. Christ has risen, and so we shall rise.

…To be sure, it feels wintry enough still: but often in the very early spring it feels like that.  Two thousand years are only a day or two by this scale.  A man really ought to say, ‘The Resurrection happened two thousand years ago’  in the same spirit in which he says ‘I saw a crocus yesterday.’

Because we know what is coming behind the crocus.

The spring comes slowly down the way, but the great thing is that the corner has been turned.  There is, of course, this difference that in the natural spring the crocus cannot choose whether it will respond or not.

We can. 

We have the power either of withstanding the spring, and sinking back into the cosmic winter, or of going on…to which He is calling us.

It remains with us whether to follow or not,  to die in this winter, or to go on into that spring and that summer.
~C. S. Lewis from “God in the Dock”

 

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You, who are beyond our understanding,
have made yourself understandable to us in Jesus Christ.
You, who are the uncreated God,
have made yourself a creature for us.
You, who are the untouchable One,
have made yourself touchable to us.
You, who are most high,
make us capable of understanding your amazing love
and the wonderful things you have done for us.
Make us able to understand the mystery of your incarnation,
the mystery of your life, example and doctrine,
the mystery of your cross and passion,
the mystery of your resurrection and ascension.
~Angela of Foligno (1248-1309)– prayer

 

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My husband, with help from our neighbor kids and our son who was visiting for Christmas, has prepared soil beds on our farm and planted hundreds of spring bulbs, including over two hundred crocus.  We are called to this action, especially in the midst of winter – to plan for, to anticipate, to long for the spring that is coming.  We become part of the promise that winter is not forever.

The larger bulbs – the tulip, the daffodils – have no choice but to respond to spring – the expanding light calls to them as the soil begins to warm.  But the crocus are a mystery, sprouting earlier when there is no reason to.  Snow is still on the ground.  Frost still crisps everything at night.  Yet they come forth from the soil even when everything is still weeping winter.

What comes behind the crocus?

We too rise up from the dark to enter the light.
We too are part of the mystery.

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The Day Breaks, Shadows Flee Away

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No heaven can come to us
Unless our hearts find rest in it today.
Take heaven.

No peace lies in the future
Which is not hidden in this present instant.
Take peace.

The gloom of the world is but a shadow;
Behind it, yet within reach, is joy.
Take joy.

And so, at this Christmastime,
I greet you with the prayer that for you,
Now and forever,
The day breaks and the shadows flee away.
– Fra Giovanni Giocondo letter to Countess Allagia Aldobrandeschi, Christmas Eve 1513

 

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May today there be peace within.
May you trust God that you are exactly where you are meant to be.
May you not forget the infinite possibilities that are born of faith.
May you use those gifts that you have received, and pass on the love that has been given to you.
May you be content knowing you are a child of God.
Let this presence settle into your bones, and allow your soul the freedom to sing, dance, praise and love.
It is there for each and every one of us.
― Thérèse de Lisieux of Avila

 

 

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Now, newborn,
in wide-eyed wonder
he gazes up at his creation.
His hand that hurled the world
holds tight his mother’s finger.
Holy light
spills across her face
and she weeps
silent wondering tears
to know she holds the One
who has so long held her.
~Joan Rae Mills from “Mary” in Light Upon Light

 

 

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I watch the long night’s transition to day as the mountain is licked by bright flames of color, heralding our slow awakening.

The sun illuminates the darkened earth and we are bathed in its reflected glory and grace.

We work hard to be at ease, to lay down the heaviness of endings and celebrate the arrival of Brilliant Light in our lives.

The Son is now among us, carrying our load.  We take heaven, take peace, take joy as He takes He takes all our burdens upon Himself.

 

 

A Christmas Paradox: Fresh Born and Cross-Blessed

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As once a Child was planted in a womb
(and later, erected on a hill, a wooden cross)
one year we dug a hole to plant a tree.
Our choice, a Cornus Kousa with its fine,
pink, four-petaled bracts, each curving lip
touched with a red as deep as human blood.
It rooted well, and every year it grows
more glorious, bursting free in Spring—bud
into full flower, flame-colored, flushed as wine.
Even the slim sapling’s roughened bark
speaks of that tree, nail-pierced and dark.
Now, each new year, fresh blossoms shine
radiant, and each cross-blessed,
as if all love and loveliness has been compressed
into a flower’s face, fresh as the Son’s
new-born presence, a life only just begun.

The dogwood leaves turn iron red in Fall,
their centers fully ripening—into small seeded balls,
each one a fruit vivid as Mary’s love, and edible.
The sciontree, once sprung from Jesse’s root,
speaks pain and life and love compressed
and taken in, eye, mouth, heart. Incredible
that now all Eucharists in our year suggest
the living Jesus is our Christmas guest.
~Luci Shaw “Dogwood Tree” from 
Eye of the Beholder

 

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God is in the manger, wealth in poverty, light in darkness, succor in abandonment.
No evil can befall us; whatever men may do to us, they cannot but serve the God who is secretly revealed as love and rules the world and our lives.

— Dietrich Bonhoeffer from God Is in the Manger

 

 

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Today we celebrate the paradox of Christ, the Son of God, coming to the world through the womb of a woman, born homeless in order to bring us home with Him.

The uncontainable contained
the infinite made finite
the Deliverer delivered
the Eternal dwelling here and now,
already here but not yet.

We, the children of the Very God of Very God,
are cross-blessed to know He is found, fresh-born, beside us.
We have only to look, listen and taste.

 

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An Advent Paradox: A Miraculous Transformation

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… Oh the heretics!
Not to remember Bethlehem,
or the star as bright as a sun,
or the child born on a bed of straw!
To know only of the dissolving Now!

Still they drowsed on –
citizens of the pure, the physical world,
they loomed in the dark: powerful
of body, peaceful of mind,
innocent of history.

Brothers! I whispered. It is Christmas!
And you are no heretics, but a miracle,
immaculate still as when you thundered forth
on the morning of creation!
~Mary Oliver from Goodness and Light

 

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Christmas hath a darkness
Brighter than the blazing noon,
Christmas hath a chillness
Warmer than the heat of June,

Christmas hath a beauty
Lovelier than the world can show:
For Christmas bringeth Jesus,
Brought for us so low.

Earth, strike up your music,
Birds that sing and bells that ring;
Heaven hath answering music
For all Angels soon to sing:

Earth, put on your whitest
Bridal robe of spotless snow:
For Christmas bringeth Jesus,
Brought for us so low.
~Christina  Rossetti “Christmas Eve”

 

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Today is the day
the fog we live within is overcome by Light:
no longer dwelling in heresy,
we celebrate the joy of the miracle of God brought low for us.

God with us, God for us.
A miraculous transformation.

 

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An Advent Paradox: The Empty Filled

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The world is filled, and filled with the Absolute. To see this is to be made free.
~Pierre Teilhard de Chardin

 

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And God placed all things under his feet and appointed him to be head over everything for the church, which is his body, the fullness of him who fills everything in every way.
Ephesians 1:22-23

 

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My mouth will utter praise of the Lord, of the Lord through whom all things have been made and who has been made amidst all things;
who is the Revealer of His Father, Creator of His Mother;
who is the Son of God from His Father without a mother,
the Son of Man through His mother without a father.

He is as great as the Day of Angels, and as small as a day in the life of men;
He is the Word of God before all ages, and the Word made flesh at the destined time.
Maker of the sun, He is made beneath the sun.

In His Father He abides; from His mother He goes forth.
Creator of heaven and earth, under the heavens He was born upon earth.

Wise beyond all speech, as a speechless child, He is wise.
Filling the whole world, He lies in a manger.
Ruling the stars, He nurses at His mother’s breast.
He is great in the form of God and small in the form of a servant, so much so that His greatness is not diminished by His smallness, nor His smallness concealed by His greatness.
~St. Augustine

 

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How empty was the world before Christ! From Mary’s untouched womb to Joseph’s futile search for a place to sleep in Bethlehem, to the shepherds’ dismal existence on the hillsides, to Simeon’s arms aching to hold the Messiah, to Anna’s long wait in the temple.

In a million ways, seen and unseen, the empty spaces were filled, the hunger sated, the thirst quenched, the rest assured. He joined us so we shall never lack again. He became one with us–all is fulfilled and filled fully.

 

 

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