Turn Aside and Look: Trembling

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The Holy Saturday of our life must be the preparation for Easter,
the persistent hope for the final glory of God.

The virtue of our daily life is the hope which does what is possible
and expects God to do the impossible.

To express it somewhat paradoxically, but nevertheless seriously:
the worst has actually already happened;
we exist,
and even death cannot deprive us of this.

Now is the Holy Saturday of our ordinary life,
but there will also be Easter, our true and eternal life.
~Karl Rahner “Holy Saturday” in The Great Church Year

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This in-between day
after all had gone so wrong:
the rejection, the denials,
the trumped-up charges,
the beatings, the burden,
the jeering, the thorns,
the nails, the thirst,
the despair of being forsaken.This in-between day
before all will go so right:
the forgiveness and compassion,
the grace and sacrifice,
the debt paid in full,
the stone rolled away,
our name on His lips,
our hearts burning
to hear His words.

We cannot imagine what is to come
in the dawn tomorrow as
the stone lifted and rolled,
giving way so
our separation is bridged,
darkness overwhelmed by light,
the crushed and broken rising to dance,
and inexplicably,
from the waiting stillness He stirs
and we,
finding death emptied,
greet Him trembling
are so moved.

 

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Turn Aside and Look: Make a Stone Weep

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When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:
“Blessed is the king who comes in the name of the Lord!”
“Peace in heaven and glory in the highest!”
S
ome of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!”
“I tell you,”
he replied, “if they keep quiet, the stones will cry out.”

As he approached Jerusalem and saw the city, he wept over it and said,
“If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes.
The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God’s coming to you.”
Luke 19: 37-44

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Fíre-féaturing heaven. For earth ‘ her being as unbound, her dapple is at an end, as-
tray or aswarm, all throughther, in throngs; ‘ self ín self steepèd and páshed – quite
Disremembering, dísmémbering, ‘ áll now. Heart, you round me right
With: Óur évening is over us; óur night ‘ whélms, whélms, ánd will end us.
~Gerard Manley Hopkins from “Spelt from Sibyl’s Leaves”

 

We human beings do real harm. History could make a stone weep.
Marilynne Robinson–Gilead

 

 

Created with the freedom to choose our own way, we tend to opt for the path of least resistance with the highest pay back, no matter who we bloody, trample, pummel or drag kicking and screaming in the process.

Hey, after all, we’re only human and that’s our excuse and we’re sticking to it.

No road less traveled on for most of us–instead we blindly head down the superhighway of what’s best for number one, no matter what it costs to get there, how seedy the billboards or how many warning signs appear, or where the ultimate destination takes us. History is full of the piled-high wrecking yards of demolition remnants from crashes along the way.

It’s enough to make even a stone weep. Certainly God wept and likely still does.

Thankfully we can rest in this ultimate confidence:  He knew what He was doing and thought it good — despite enduring tears and the bloody thorns.

 

conservatory

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Turn Aside and Look: One Far Fierce Hour

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photo of a rescue donkey courtesy of Anna Blake at Infinity Farm  annablakeblog.com

With monstrous head and sickening cry
And ears like errant wings…

The tattered outlaw of the earth,
Of ancient crooked will;
Starve, scourge, deride me: I am dumb,
I keep my secret still.

Fools! For I also had my hour;
One far fierce hour and sweet:
There was a shout about my ears,
And palms before my feet.
G. K. Chesterton from “The Donkey”

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photo of Edgar Rice Burro by Anna Blake, Infinity Farm  annablakeblog.com

Palm Sunday is a day of dissonance and dichotomy in the church year, very much like the donkey who figured as a central character that day.  Sadly, a donkey gets no respect, then or now– for his plain and awkward looks, for his loud and inharmonious voice, for his apparent lack of strength — yet he was the chosen mode of transportation for a King riding to His death.

There was a motley parade to Jerusalem: cloaks and palms laid at the feet of the donkey bearing the Son of God,  the disorderly shouts of adoration and blessings, the rebuke of the Pharisees to quiet the people, His response that “even the stones will cry out” knowing what is to come.

But the welcoming crowd waving palm branches, shouting sweet hosannas and laying down their cloaks did not understand the fierce transformation to come, did not know within days they would be a mob shouting words of derision and rejection and condemnation.

The donkey knew because he had been derided, rejected and condemned himself, yet still kept serving.  Just as he was given voice and understanding centuries before to protect Balaam from going the wrong way, he could have opened his mouth to tell them, suffering beatings for his effort.  Instead, just as he bore the unborn Jesus to Bethlehem and stood over Him sleeping in the manger,  just as he bore a mother and child all the way to Egypt to hide from Herod,  the donkey would keep his secret well.   Who, after all,  would ever listen to a mere donkey?

We would do well to pay attention to this braying wisdom.  The donkey knows.   He bears the burden we have shirked.  He treads with heavy heart over the palms and cloaks we lay down as our meaningless symbols of honor.   He is servant to the Servant.

A day of dichotomy — of honor and glory laid underfoot only to be stepped on.   Of blessings and praise turning to curses.  Of the beginning of the end becoming a new beginning for us all.

And so He wept, knowing all this.  I suspect the donkey bearing Him wept as well, in his own simple, plain and honest way, and I’m quite sure he kept it as his special secret.

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Turn Aside and Look: That Steep Dark Path

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thorns
photo by Josh Scholten

 

The reason Lent is so long is that this path to the truth of oneself is long and snagged with thorns, and at the very end one stands alone before the broken body crowned with thorns upon the cross. All alone – with not one illusion or self-delusion to prop one up.

Yet not alone, for the Spirit of Holiness, who is also the Spirit of Helpfulness, is beside you and me. Indeed, this Spirit has helped to maneuver you and me down that dark, steep path to this crucial spot.
~Edna Hong from Bread and Wine

 

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Christ … is a thorn in the brain.
Christ is God crying I am here,
and here not only in what exalts and completes and uplifts you,
but here in what appalls, offends, and degrades you,
here in what activates and exacerbates all that you would call not-God.
To walk through the fog of God
toward the clarity of Christ is difficult
because of how unlovely,
how ungodly that clarity often turns out to be.
~Christian Wiman from Image Journal “Varieties of Quiet”

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Turn Aside and Look: A Kaleidoscope of Emotion

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The gospel writers paint their portraits of Jesus using a kaleidoscope of brilliant “emotional” colors.
Jesus felt compassion;
he was angry, indignant, and consumed with zeal;
he was troubled, greatly distressed, very sorrowful, depressed, deeply moved, and grieved;
he sighed;
he wept and sobbed;
he groaned;
he was in agony;
he was surprised and amazed;
he rejoiced very greatly and was full of joy;
he greatly desired, and he loved.

~ G.Walter Hansen, The Emotions of Jesus

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God could, had He pleased, have been incarnate in a man of iron nerves,
the Stoic sort who lets no sigh escape him.
Of His great humility He chose to be incarnate in a man of delicate sensibilities
who wept at the grave of Lazarus and sweated blood in Gethsemane.
Otherwise we should have missed the great lesson
that it is by his will alone that a man is good or bad,
and that feelings are not, in themselves, of any im­portance.
We should also have missed the all-important help
of knowing that He has faced all that the weakest of us face,
has shared not only the strength of our nature
but every weakness of it except sin.
If He had been incarnate in a man of immense natural courage,
that would have been for many of us almost the same as His not being incar­nate at all.

― C.S. Lewis, The Collected Letters of C.S. Lewis

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Lord, long expected,
needed and wanted
in rainbow colors of our emotions
and yours.

Your heart beat
like ours
breathing each breath
like ours
until a fearful fallen world
took Your
and our breath
away.

You shine a kaleidoscope of light
through the shadows of death
to guide our stumbling uncertain feet.
Your tender mercies flow freely
when there is no consolation
when there is no comfort.

You express joy and amazement
and encourage our celebration of life.

You hear our cries
as You cry too.
You know our tears
as You weep too.
You know our mourning
as You mourned too.
You know our dying
as You died too.

Only You can glue together
what evil has shattered.
You just ask us to hand You
the pieces of our broken hearts.

We will know Your peace
when You come
to bring us home,
our tears will finally be dried;
we are glued together
forevermore.

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Turn Aside and Look: A God Within

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God is within all things, but not enclosed;
outside all things, but not excluded;
above all things but not aloof;
below all things but not debased.

~St. Bonaventure, 14th C. philosopher and theologian 

 

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Beauty, to the Japanese of old, held together the ephemeral with the sacred. Cherry blossoms are most beautiful as they fall, and that experience of appreciation lead the Japanese to consider their mortality.

Hakanai bi (ephemeral beauty) denotes sadness, and yet in the awareness of the pathos of life, the Japanese found profound beauty.

For the Japanese, the sense of beauty is deeply tragic, tied to the inevitability of death.

Jesus’ tears were also ephemeral and beautiful. His tears remain with us as an enduring reminder of the Savior who weeps. Rather than to despair, though, Jesus’ tears lead the way to the greatest hope of the resurrection. Rather than suicide, Jesus’ tears lead to abundant life.
~Makoto Fujimura

 

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fallen sakura petals in Tokyo (photo by Nate Gibson)

 

…we are shown so clearly the full import of Jesus’ humanity and His empathy and compassion in His willingness to weep, to shed tears, to empty Himself and to stand naked before us:
(using poetic license here to imagine what Jesus might have said.)

[‘See, my precious ones, I AM like you in your humanness. That is why my Father
has sent me to you to show you the depth of His love for you and to acknowledge
that He knows and understands your pain wrought from your brokenness.’]

The act of weeping, sobbing, crying IS the letting go of our pent up hidden sorrow and our woundedness, held back behind a retaining wall by the sheer force of our willpower and by our reticence to show our true self, our vulnerability. Once released, and emptied of the dross behind the dam, we are washed clean by the cleansing waters of our tears. It is only then, and with the help of Jesus who experienced heart-rending sorrows, that the healing can begin. He demonstrated that to us by His promised Resurrection!
~Alice F. LaChapelle

 

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fallen sakura blossoms in Tokyo, photo by Nate Gibson

Turn Aside and Look: To Laugh and To Cry

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It is in these afflictions, which succeed one another each moment,
that God, veiled and obscured, reveals himself,
mysteriously bestowing his grace in a manner
quite unrecognized by the souls
who feel only weakness in bearing their cross…

~Jean Pierre du Caussade from The Sacrament of the Present Moment

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The past few mornings have been unveiled in snow flurries, mist and fog, tentative spring dawns of freezing air and warming soil trying to break loose from the vise grip of a tired and dying winter.

I am struggling under the load of 14 hour days working with despairing and suicidal people,  in addition to keeping a barn clean and animals and humans fed.  Even sleep is not restful when there is so little time to quiet myself in reflection and gratitude.

I am keenly reminded of my weakness as my strength wanes at the end of a long day, having slipped in the mud while trying to gain traction unloading a couple hundred pounds of manure from the wheelbarrow.  Landing on my backside, my pants soaking through,  I can choose to laugh or cry.

I choose to see the baptism of mud as a sacrament of the present moment,  reminding me of my need for a cleansing grace.

I laugh and cry.

Though obscured from view, God is nevertheless revealed in these moments of being covered in the soil of earth and the waste of its creatures.

He knows I need reminding that I too am dust and to dust shall return.

He knows I am too often wasteful and a failed steward,
so need reminding by landing me amidst it.

He knows I need to laugh at myself,
so puts me right on my backside.

He knows I need to cry,
so sends me those with the saddest stories and greatest needs.

He knows I need Him, always and ever more,
to restore a sacrament of grace evident in the present moment
and every moment to come.

To be known for who I am
by a God who laughs with me,
weeps for me
and groans with pain I have caused~
I will know
no greater love.

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When Jesus wept, the falling tear
in mercy flowed beyond all bound;
when Jesus groaned, a trembling fear
seized all the guilty world around.
~William Billings