An Amalgam of Black and White

reflection2

 

Let me say finally, that in the midst of the hollering and in the midst of the discourtesy tonight, we got to come to see that however much we dislike it, the destinies of white and black America are tied together. Now the races don’t understand this apparently. But our destinies are tied together. And somehow, we must all learn to live together as brothers in this country or we’re all going to perish together as fools.

…Whether we like it or not culturally and otherwise, every white person is a little bit negro and every negro is a little bit white. Our language, our music, our material prosperity and even our food are an amalgam of black and white, so there can be no separate black path to power and fulfillment that does not intersect white routes and there can ultimately be no separate white path to power and fulfillment short of social disaster without recognizing the necessity of sharing that power with black aspirations for freedom and human dignity.
~Martin Luther King, Jr.
in one of his last speeches, given at Grosse Point, Michigan high school (near Detroit) to a mostly white and often heckling audience, March 14, 1968

 

mlk2

I grew up during the 1960’s in Olympia, Washington, a fair-sized state capitol of 20,000+ people at the time and our city had only one black family.

One.

There were a few Japanese and Korean families, a few Hispanics, but other than the Native American folks from the nearby Nisqually Reservation, our community seemed comprised of homogenized milk. Pretty much plain Anglo Saxon white.

In 1970, a white Olympia High School graduation student speaker caused a controversy  when she called our town a “white racist ghetto” in her speech. Numerous parents walked out of the ceremony in protest of her protest, and didn’t watch their children graduate.

It was the first time I’d heard someone other than Martin Luther King, Jr. actually crack a previously unspoken barrier using only words. What she said caused much local consternation and anger, but the ensuing debate in the newspaper Letters to the Editor, around lunch counters at the five and dime, and in the churches and real estate offices made a difference. Olympia, after being called out for bigotry in its hiring practices and housing preferences, began to open its social and political doors to people who weren’t white.

Attending college in California helped broaden my limited point of view, but in the early 70′s there were still few diversity admissions initiatives, so Stanford was still a mostly white campus. While living in Africa to study wild chimpanzees in Africa in 1975, I experienced being one of two whites living and traveling among hundreds of very dark skinned Ugandans, Rwandans, Tanzanians and Kenyans. I became the one gawked at, viewed as an oddity, pointed at by small children who were frightened, amused and perplexed by my appearance.

I constantly felt out of place. I did not belong. Yet I was treated graciously, with hospitality, although always a curiosity:  the homogenized white milk in the mix.

There was minimal diversity in my medical school class where women constituted less than 25% of my class graduating in 1980.  It wasn’t until I was in family practice residency at Seattle’s Capitol Hill Group Health Cooperative Hospital that I began to experience the world in full technicolor. I joined a group of doctors in training that included an African American activist from the east coast, a Kiowa Indian, several of Jewish background, a son of Mexican immigrants, a daughter of Chinese immigrants, a Japanese American, someone of Spanish descent, and a Yupik Eskimo.  I was challenged to appreciate my inner city patients’ cultural, racial, religious, ethnic and sexual minority identities, and saw how much more effectively my colleagues and teachers of diverse backgrounds worked with patients who looked or grew up like them.

My training was such a foundational experience that I was drawn to a medical practice in a Group Health Rainier Valley neighborhood clinic. There I saw patients who lived in the projects that lined Martin Luther King Way, struggling to overcome poverty and social fragmentation, clustered together in knots of extended family within a few square miles. There were many ethnic groups: African Americans, Vietnamese, Cambodian and Laotian refugees, Ashkenazi Jews, Middle East Muslims, Russian immigrants and some Catholic Italian families who spoke broken English. I delivered babies who would grow up learning languages and traditions from every corner of the globe. It was a wide world of diversity walking into my exam rooms, richly filling in the white corners of my life in ways I had never imagined.

I found that white milk, nurturing as it was, was not a reflection of everything the world had to offer.

When I married and Dan and I started our own family, we made the decision to move north near his parents and home community of Lynden, a town of Dutch dairy farming immigrants. We planned to own our own farm to raise our children in a rural setting just as both of us had been raised. There was significant adjustment necessary once again adapting to a primarily Caucasian community. I am not Dutch even though I am as white and tall as the Frieslanders (some of my ancestry is from Schleswig-Holstein in Germany, right across the Holland border).  Even though I looked like my neighbors, I still didn’t belong.

I didn’t share the same cultural or church background to fit in easily in my new home. The color of my skin no longer set me apart, but the difference in rituals, language quirks and traditions became very apparent. In other words, the milk looked just as white, (maybe skim versus whole or 2%), but varied significantly in taste (were the cows just let out on grass??)

Over the past thirty plus years since we moved here, our rural community is transforming slowly.  We have two growing Native American sovereign nations within a few miles of our farm, the Nooksack and Lummi tribes, along with increasing numbers of migrant Hispanic families who work the seasonal berry and orchard harvest, many of whom have settled in year round. My supervisors at the University where I work are African American. Our close proximity to the lower mainland of British Columbia has brought Taiwanese, Japanese and Hong Kong immigrants to our area, and many East Indians immigrate to our county in large extended families, attracted by affordable farmland. A rural corner grocery close to our farm is owned by Sikhs with shelves stocked with the most amazing array of Indian spices and Mexican chili sauce, with Dutch peppermints and licorice thrown in for good measure.

Our children grew up rural but, as adults, have become part of communities even more varied. Nate teaches multiracial students from a dozen different countries in an international high school in Tokyo, has married a Japanese woman and our beloved granddaughter is biracial. Ben finished two years as a Teach for America high school math teacher on the Pine Ridge Lakota Sioux Reservation in South Dakota, and married to Hilary, have lived as a racial minority in a mostly black neighborhood in New Haven, Connecticut before moving to the melting pot of the Bay Area in California.   Lea is teaching fourth graders of multiple ethnicities in a Title 1 school in a military town just a few hours away.

Our children are privileged to work within the kaleidoscope of humanity and our family is blessed to no longer be just plain white milk.

Homogenized means more than just uniformity. It is a unity of substance, a breaking down of barriers so there is no longer obvious separation.  Martin Luther King, Jr. called it amalgam — a mixture that yields something stronger than the original parts.

I am still all white on the outside — that I would never want to change —  but I can strive to break down barriers that separate me from the diverse people who live, work and worship around me.  Thanks to that amalgam, my life is enriched and the flavor of my days remarkably enhanced.

 

images

God’s Keyboard

392613_3049721161175_1428161787_n

 

The whole concept of the Imago Dei (or)…the ‘Image of God’ is the idea that all men have something within them that God injected…

This gives him a uniqueness, it gives him worth, it gives him dignity.
And we must never forget this…there are no gradations in the Image of God.

Every man from a treble white to a bass black is significant on God’s keyboard,
precisely because every man is made in the Image of God.

One day we will learn that.

We will know one day that God made us to live together as brothers
and to respect the dignity and worth of every man.
– Martin Luther King, Jr. from his “The American Dream” sermon, July 4, 1965

 

sunsetdrama

 

When I was a boy I was told that anybody could become President;
I’m beginning to believe it.
~Clarence Darrow

 

chillychilean

 

Remember the goodness of God in the frost of adversity.
~Charles Spurgeon

 

Hate-filled words leave us frozen solid;
immobilized as our tears freeze in place.

Even when such cruelty leaves us aching,
longing for relief,
the coming thaw is real
because God is good.

Even when we’ve been flattened,
stepped on, broken into fragments —
the pieces left are the beginning
of who we will become,
made whole again
as we were created to be
because God is good.

The killing frost lasts not forever.
The sun causes a glisten and glitter
as ice melts down to droplets
over the thorns.

We become the goodness of God,
His imago dei
His full keyboard
His eyes and ears
heart and soul
hands and feet

Even more so,
we become His tears
no longer frozen
but flowing, streaming, flooding
for one another.

 

freezingrain4

 

 

A good man brings good things out of the good stored up in his heart,
and an evil man brings evil things out of the evil stored up in his heart.
For the mouth speaks what the heart is full of.
Luke 4:65

 

freezingrain8

A Heart Full of Grace

sunset114172

We have a new definition of greatness: it means that everybody can be great, because everybody can serve.  You don’t have to have a college degree to serve.  You don’t have to make your subject and your verb agree to serve.  You don’t have to know about Plato and Aristotle to serve.  You don’t have to know Einstein’s theory of relativity to serve.  You don’t have to know the second theory of thermodynamics in physics to serve.  You only need a heart full of grace, a soul generated by love.  And you can be that servant.
~Martin Luther King, Jr.  in a February 1968 sermon:  “The Drum Major Instinct”, A Knock At Midnight: Inspiration from the Great Sermons of Reverend Martin Luther King, Jr.

sunrise11617

No matter how big a nation is, it is no stronger that its weakest people, and as long as you keep a person down, some part of you has to be down there to hold him down, so it means you cannot soar as you might otherwise.
~Marian Anderson, American opera singer at two presidential inaugurals, Presidential Medal of Freedom recipient and US State Dept. Goodwill Ambassador

sunset114175

Dr. King’s words and wisdom in his sermons spoken over fifty years ago continue to inform us of our shortcomings as we flounder in our flaws and brokenness, persisting in our resistance to serve one another out of humility, grace and love.

Perhaps today we can unite in our shared tears:
shed for continued strife and disagreements,
shed for the injustice that results in senseless killings,
shed for our inability to hold up one another as a holy in God’s eyes.

We can weep together as the light dawns on this day, knowing, as Dr. King knew, a new day will come when the Lord God will wipe tears away from all faces — all colors — just as He created them.

sunset114178

As nightfall does not come at once, neither does oppression.
In both instances, there is a twilight when everything remains seemingly unchanged.
And it is in such twilight that we all must be most aware of change in the air
– however slight – lest we become unwitting victims of the darkness.
~William O. Douglas

sunset11242

Be careful whom you choose to hate.
The small and the vulnerable own a protection great enough,
if you could but see it,
to melt you into jelly.

~Leif Enger from Peace Like a River

icypasture5

Do you know why this world is as bad as it is?
It is because people think only about their own business,
and won’t trouble themselves to stand up for the oppressed,
nor bring the wrong-doers to light.
My doctrine is this,
that if we see cruelty or wrong that we have the power to stop,
and do nothing, we make ourselves sharers in the guilt.
~Anna Sewell from Black Beauty

icypasture4

…if I respond to hate with a reciprocal hate I do nothing but intensify the cleavage in broken community. I can only close the gap in broken community by meeting hate with love. If I meet hate with hate, I become depersonalized, because creation is so designed that my personality can only be fulfilled in the context of community.
Booker T. Washington was right: “Let no man pull you so low as to make you hate him.”

~Martin Luther King, Jr.

icypasture3

No Gradations

northeast3

Januarymorning16

The whole concept of the Imago Dei (or)…the ‘Image of God’ is the idea that all men have something within them that God injected…

This gives him a uniqueness, it gives him worth, it gives him dignity.
And we must never forget this…there are no gradations in the Image of God.

Every man from a treble white to a bass black is significant on God’s keyboard,
precisely because every man is made in the Image of God.

One day we will learn that.

We will know one day that God made us to live together as brothers
and to respect the dignity and worth of every man.
– Martin Luther King, Jr. from his “The American Dream” sermon, July 4, 1965

392613_3049721161175_1428161787_n
photo by Lea Gibson

 

Next to the Blessed Sacrament itself, your neighbor is the holiest object presented to your senses.
~C. S. Lewis from The Weight of Glory

 

Martin Luther King, Jr. spoke frequently of a hoped-for day when all people would be united as God’s children,  joined together by our joint creation as the Image of God.  Not one of us reflects God more than another but together form His body and His kingdom on earth.

Dr. King’s words and wisdom continue to inform us of our shortcomings 50 years later as we flounder in our flaws and brokenness;  so many question not only the validity of equality of all people of all shades, but even doubt the existence of a God who would create a world that includes the crippled body, the troubled mind, the questioned gender, the genetically challenged, the human beings never allowed to draw a breath.

Yet we are all one, a composition made up of white and black keys too often discordant, sometimes dancing to different tempos, only on rare occasions a symphony.  The potential is there for harmony, and Dr. King would see and hear that in his time on earth.

Perhaps today we unite only in our shared tears, shed for the continued strife and disagreements, shed for the injustice that results in senseless killings, shed for our inability to hold up one another as holy in God’s eyes as His intended creation.

We can weep together on this day, knowing, as Dr. King knew, a day will come when the Lord God will wipe tears away from all faces — all colors just as they are.  No gradations.

cherrydrops

cloudlayers

morning11016

 

 

A Homogenized Amalgam

mlk2

Let me say finally, that in the midst of the hollering and in the midst of the discourtesy tonight, we got to come to see that however much we dislike it, the destinies of white and black America are tied together. Now the races don’t understand this apparently. But our destinies are tied together. And somehow, we must all learn to live together as brothers in this country or we’re all going to perish together as fools. …Whether we like it or not culturally and otherwise, every white person is a little bit negro and every negro is a little bit white. Our language, our music, our material prosperity and even our food are an amalgam of black and white, so there can be no separate black path to power and fulfillment that does not intersect white routes and there can ultimately be no separate white path to power and fulfillment short of social disaster without recognizing the necessity of sharing that power with black aspirations for freedom and human dignity.
~Martin Luther King,Jr.– in one of his last speeches, given at Grosse Point, Michigan high school (near Detroit) to a mostly white and often heckling audience, March 14, 1968

I grew up during the 1960’s in Olympia, Washington, a fair-sized state capitol of 20,000+ people at the time and our city had only one black family.

One.

There were a few Japanese and Korean families, a few Hispanics, but other than the Native American folks from the nearby Nisqually Reservation, our community seemed comprised of homogenized milk. Pretty much plain white.

In 1970, a white Olympia High School graduation student speaker caused a controversy resulting in numerous parents walking out of the ceremony she called our town a “white racist ghetto” in her speech. It was the first time I’d heard someone other than Martin Luther King, Jr. actually crack a previously unspoken barrier using only words. What she said caused much anger, but the ensuing debate in the newspaper Letters to the Editor, around lunch counters at the five and dime, and in the churches and real estate offices made a difference. Olympia slowly, in recognition at being called out for racism, began to open its social and political doors to people who weren’t white.

Heading to college in California helped broaden my white and limited point of view, but in the 70′s there were still few diversity admissions initiatives, so it was still a mostly white campus. Living in Africa to study wild chimpanzees in Africa in 1975, I experienced being one of two whites traveling among hundreds of very dark skinned Tanzanians on trains and boats in the interior of the country. I became the one gawked at, viewed as an oddity, pointed at by small children who were frightened, amused and perplexed by my appearance, and so constantly felt out of place. I did not belong. Yet I was treated graciously, with hospitality, although always a curiosity.

Returning to the Northwest meant blending in with homogenized white milk again. Although there was some minimal diversity in my medical school class (even women constituted less than 25% of my class of 1980), it wasn’t until I was in family practice residency at Seattle’s Capitol Hill Group Health Cooperative Hospital that I began to experience the world in technicolor. I joined a group of doctors in training that included an African American activist from the east coast, a Kiowa Indian, several of Jewish background, a son of Mexican immigrants, a daughter of Chinese immigrants, a Japanese American, someone of Spanish descent, and a Yupik Eskimo. Not only was I challenged to articulate how I perceived our inner city patients’ cultural, racial, religious, ethnic and sexual minority context, but I witnessed how much more effectively my colleagues and teachers worked with patients who looked or grew up like them. It was such a foundational experience that I was drawn to a medical practice in a Group Health Rainier Valley neighborhood clinic. There I saw patients who lived in the projects that lined Martin Luther King Way, struggling to overcome poverty and social fragmentation, clustered together in diverse little knots of extended family within a few square miles. There were many ethnic groups: African Americans, Vietnamese, Cambodian and Laotian refugees, Ashkenazi Jews, Middle East Muslims, Russian immigrants and some Catholic Italian families who spoke broken English. I delivered babies who would grow up learning languages and traditions from every corner of the globe. It was a wide world of diversity that walked into my exam rooms, enriching my life in ways I had never imagined.

I found that white milk, nurturing as it was, was not a reflection of everything the world had to offer and pretty bland all on its own.

When I married and we were starting our own family, we made the decision to move north near my husband’s home community of Lynden, a town of Dutch dairy farming immigrants. We planned to own our own farm to raise our children in a rural setting just as both of us had been raised. There was significant adjustment necessary once again even adapting to a primarily Caucasian community. I am not Dutch even though I am as white and tall as the Frieslanders (some of my ancestry is from Schleswig-Holstein in Germany, right across the Holland border).  I still didn’t belong.

I didn’t have the same cultural or church background to fit in easily in my new home. The color of my skin no longer made me noticeable, but the difference in rituals, the language quirks and traditions stood out. In other words, the milk looked just as white, (maybe skim versus whole or 2%), but varied significantly in taste (were the cows just let out on grass??)

Even with those apparent differences, our rural community has transformed over the last twenty six years since we moved here. We have two growing Native American sovereign nations within a few miles, the Nooksack and Lummi tribes, along with increasing numbers of migrant Hispanic families who work the seasonal berry and orchard harvest, many of whom have settled in year round. My supervisors where I work are African American. Our close proximity to the lower mainland of British Columbia has brought Taiwanese, Japanese and Hong Kong immigrants to our area, and East Indians immigrate to our county in large extended families, attracted by affordable farmland. A rural corner grocery only a few miles from our farm was built and managed by Sikhs who have stocked the shelves with the most amazing array of Indian spices and Mexican chili sauce, with Dutch peppermints and licorice thrown in for good measure.

Our children have grown up rural but, as adults, have become part of communities even more varied. Nate teaches multiracial students in an international high school in Tokyo, Japan and married Tomomi a year ago. Ben just finished two years as a Teach for America high school math teacher on the Pine Ridge Lakota Sioux Reservation in South Dakota, and married to Hilary, they are a racial  minority in their mostly black neighborhood in New Haven, Connecticut.   Lea is completing her Education Degree with a Spanish emphasis and spent last semester attending a variety of Hispanic churches in the Chicago area.  Our children are privileged to work within the kaleidoscope of humanity and our family is blessed to be multiracial.

Homogenized means more than just uniformity. It is a unity of substance, a breaking down of barriers so there is no longer obvious separation.  Martin Luther King, Jr. called it amalgam — a mixture that yields something stronger than the original parts.   I call what has happened in my life a homogenized amalgam.  I am still all white on the outside — I can’t change that —  but strive to break down barriers that separate me from others who live, work and worship around me who will enrich my life.    It can’t help but improve the flavor.

images

A Destiny of Many Colors Tied Together

This is what today means to me — a kid who grew up in a nearly all white community in the 1960s untouched by the challenges of racial inequality in other parts of the nation. The ideals of Martin Luther King Jr. have influenced my path in ways I could never have imagined fifty years ago.

Barnstorming

Let me say finally, that in the midst of the hollering and in the midst of the discourtesy tonight, we got to come to see that however much we dislike it, the destinies of white and black America are tied together. Now the races don’t understand this apparently. But our destinies are tied together. And somehow, we must all learn to live together as brothers in this country or we’re all going to perish together as fools. …Whether we like it or not culturally and otherwise, every white person is a little bit negro and every negro is a little bit white. Our language, our music, our material prosperity and even our food are an amalgam of black and white, so there can be no separate black path to power and fulfillment that does not intersect white routes and there can ultimately be no separate white path to power and…

View original post 1,071 more words

Gloaming Fades to Dawn

earlydawn3

When night is almost done,
And sunrise grows so near
That we can touch the spaces,
It ‘s time to smooth the hair

And get the dimples ready,
And wonder we could care
For that old faded midnight
That frightened but an hour.
~Emily Dickinson

In the moments before dawn
when glow gently tints
the inside of horizon’s eyelids,
the black of midnight
waxes to mere shadow,
the fear forgotten for but a few hours.

Gloaming dusk
fades into gleaming dawn,
its backlit silhouettes stark
as the darkening earth
slowly opens her eyes
to greet a new and glorious morn.

earlydawn