They shall grow not old, as we that are left grow old: Age shall not weary them, nor the years condemn. At the going down of the sun and in the morning We will remember them. ~Lawrence Binyon from “For the Fallen” (1914)
In Flanders fields the poppies blow
Between the crosses, row on row,
That mark our place; and in the sky
The larks, still bravely singing, fly
Scarce heard amid the guns below.
We are the Dead. Short days ago
We lived, felt dawn, saw sunset glow,
Loved and were loved, and now we lie,
In Flanders fields.
Take up our quarrel with the foe:
To you from failing hands we throw
The torch; be yours to hold it high.
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders fields. ~Lieutenant Colonel John McCrae “In Flanders Fields”
To our military veterans here and abroad –with deep appreciation and gratitude–for the freedoms you have defended on behalf of us all:
My father was one of the fortunate ones who came home, returning to a quiet farm life after three years serving in the Pacific with the Marines Corp from 1942 to 1945. Hundreds of thousands of his colleagues didn’t come home, dying on beaches and battlefields. Tens of thousands more came home forever marked, through physical or psychological injury, by the experience of war and witness of death all around them.
No matter how one views subsequent wars that our nation has fought and currently is fighting, we must support and care for the men and women who have made, in our place the commitment and sacrifice to be on the front line for freedom’s sake on our behalf.
November pierces with its bleak remembrance Of all the bitterness and waste of war. Our silence tries but fails to make a semblance Of that lost peace they thought worth fighting for. Our silence seethes instead with wraiths and whispers, And all the restless rumour of new wars, The shells are falling all around our vespers, No moment is unscarred, there is no pause, In every instant bloodied innocence Falls to the weary earth, and whilst we stand Quiescence ends again in acquiescence, And Abel’s blood still cries in every land One silence only might redeem that blood Only the silence of a dying God. ~Malcolm Guite “Silence”
So, when old hopes that earth was bettering slowly
Were dead and damned, there sounded ‘War is done!’
One morrow. Said the bereft, and meek, and lowly,
‘Will men some day be given to grace? yea, wholly,
And in good sooth, as our dreams used to run?’
Calm fell. From Heaven distilled a clemency;
There was peace on earth, and silence in the sky;
Some could, some could not, shake off misery: ~Thomas Hardy from “And There Was a Great Calm” (On the Signing of the Armistice, 11 Nov. 1918)
When you go home tell them of us and say – “For your tomorrow we gave our today” ~John Maxwell Edmonds from “The Kohima Epitaph”
I’m unsure why the United States does not call November 11 Remembrance Day as the Commonwealth nations did 99 years ago at the Armistice. This is a day that demands much more than the more passive name Veterans’ Day represents.
This day calls all citizens who appreciate their freedoms to stop what they are doing and disrupt the routine rhythm of their lives. We are to remember in humble thankfulness the generations of military veterans who sacrificed time, resources, sometimes health and well being, and too often their lives in answering the call to defend their countries.
~never forgetting what it costs to defend freedom.
~acknowledging the millions who have given of themselves and continue to do so on our behalf.
~never ceasing to care.
~a commitment to provide resources needed for the military to remain strong and supported.
~unending prayers for safe return home to family.
~we hold these men and women close in our hearts, always teaching the next generation about the sacrifices they made.
Most of all,
it means being willing ourselves to become the sacrifice when called.
I did not grow up in a household that took time off. Time was redeemed by work, and work was noble and honorable and proved we had a right to exist.
Vacation road trips were rare and almost always associated with my father’s work. When he came home from his desk job in town, he would immediately change into his farm clothes and put in several hours of work outside, summer or winter, rain or shine, light or dark.
My mother did not work in town while we were children, but worked throughout her day inside and outside the house doing what farm wives and mothers need to do: growing, hoeing, harvesting, preserving, washing, cleaning, sewing, and most of all, being there for us.
As kids, we had our share of chores that were simply part of our day as our work was never done on a farm. When we turned twelve, we began working for others: babysitting, weeding, barn and house cleaning, berry picking. I have now done over 52 years of gainful employment – there were times I worked four part-time jobs at once because that was what I could put together to keep things together.
The thought of “retirement” is anathema for me but that time will come for me when I am ready to take it slow. I know I’ve missed out on much of life being a “nose to the grindstone” person.
I wish there had been more times I had taken a few moments to be more like the cows I see meandering, tranquil and unconcerned, in the surrounding green pastures. Part of every day now I pull myself away from the work to be done, the work that is always calling and staring me in the face, and try a different way to redeem my time: to notice, to record, to observe, to appreciate beauty that exists in the midst of chaos and cataclysm and neverending portents of war.
Life isn’t all about non-stop labor, yet we get on with our work because work is about showing up when and where we are needed. Not being cows, we may feel we have no choice in the matter. Just maybe, like cows, we can manage to slow down, watch what is happening around us, and by chewing our cud, keep contemplating and digesting whatever life feeds us, the sweet and the sour.
We’ve exhausted the strawberries with only a few “everbearing” continuing to produce through the remaining hot days of summer. The raspberries too are drying up with leaves curling. The mountain huckleberries have had their hey-day. The blueberries continue strong and juicy.
And now blackberries, free for the picking, hang in mouth-watering clusters from every fence line, long roads and ditches, just begging to be eaten. Blackberry vines seem like trouble 90% of the year–growing where they are not welcome; their thorns reach out to grab passersby without discriminating between human, dog or horse. But for about 3 weeks in August, they yield black gold–bursting unimaginably sweet fruit that is worth the hassle borne the rest of the weeks of the year.
Thorns are indeed part of our everyday life. They stand in front of much that is sweet and good and precious to us. They tear us up, bloody us, make us cry, make us beg for mercy. In fact, man has died by thorns and been killed for the sweetness.
Yet thorns did not stop salvation, did not stop goodness, did not stop the promise of redemption to come. We don’t even need to wait to be fed and no one need die: such a gift as this was dropped from heaven itself.
~standing in gratitude and reverence for the few
who suffered great loneliness and loss
to secure the future and well-being of many,
including the unknown generations to come
who must live in a way that gives those sacrifices
the honor they deserve~
In great deeds, something abides. On great fields, something stays. Forms change and pass; bodies disappear; but spirits linger, to consecrate ground for the vision-place of souls. And reverent men and women from afar, and generations that know us not and that we know not of, heart-drawn to see where and by whom great things were suffered and done for them, shall come to this deathless field, to ponder and dream; and lo! the shadow of a mighty presence shall wrap them in its bosom, and the power of the vision pass into their souls. This is the great reward of service. To live, far out and on, in the life of others;
this is the mystery of the Christ, –to give life’s best for such high sake
that it shall be found again unto life eternal. ~Major-General Joshua Chamberlain at Gettysburg, Pennsylvania 1889
I hear the mountain birds The sound of rivers singing A song I’ve often heard It flows through me now So clear and so loud I stand where I am And forever I’m dreaming of home I feel so alone, I’m dreaming of home
It’s carried in the air The breeze of early morning I see the land so fair My heart opens wide There’s sadness inside I stand where I am And forever I’m dreaming of home I feel so alone, I’m dreaming of home
This is no foreign sky I see no foreign light But far away am I From some peaceful land I’m longing to stand A hand in my hand …forever I’m dreaming of home I feel so alone, I’m dreaming of home
~Lori Barth and Philippe Rombi “I’m Dreaming of Home”
“Comrade General, instead of a decoration, could I go home to see my mother?”
I was sixteen, taking second year high school Russian during the Cold War, partly for the challenge, but mostly to understand better who our “enemy” was. Our teacher assigned us unusual homework one weekend: watch the 1959 Russian movie “Ballad of a Soldier” being broadcast on PBS in 1970. It had English subtitles, but the point of the assignment was to experience the sounds and inflections of native Russian speakers. Although the movie was a fictional story of a Russian soldier’s brief leave from the front during WWII, it complemented a concurrent assignment in our World History class, reading All Quiet on the Western Front. The unforgettable juxtaposition of these two works of art helped me appreciate, in the midst of the nightly news from Vietnam, the terrible cost of war.
Recently, some forty seven years later, I watched this movie again. The tale is a classic “returning home from war” saga with the twist that young Alyosha is only on a brief leave granted by a compassionate general rewarding the front line soldier for an extraordinary act of bravery. Alyosha asks only to return to his home village to fix the leaking roof of his mother’s home. Given the extraordinary difficulties of war time travel in an economically struggling country, as well as the challenges and people he ends up meeting along the way, his time home ends up being only a few precious minutes before he has to turn around and return to the front. He only has enough time to hug his mother, and say goodbye one last time, never to return again.
Although the story focuses on a son’s determination to get home to his mother, it also allows a view of war’s permanent damage to bodies and minds, as well as the toll of war time separation on relationships. There seems little sense of hopeful future for the characters in this story, so the immediacy of what they experience takes on greater significance.
Alyosha meets a young woman on the train and their evolving connection offers a glimpse of a potential love that can transcend the ugliness of war. They part not even knowing how to find each other again, after having spent precious few hours in conversation. Acknowledging that lack of future hope is the most painful of all; there is no ability to make plans with confidence, no sense of a long life stretching ahead like the dusty road leading from his village that reaches endless to the horizon.
I remember sitting in my childhood home, watching this movie as a teenager with so little life experience at that point. Tears streamed down my face, touched forever by the tender story of a man made too old by war and hardship for his young years and his simple desire to once again hug his mother. This Russian soldier did not feel like an enemy to me. This felt like someone I could easily love and hold on to–as a brother, someday as a cherished husband, eventually as a precious son. Years later I would identify with the role of the mother with moistening eyes, watching my children leave our home, heading down that long endless road to their own uncertain futures.
On this day — May 26 — what would have been my mother’s 98th birthday — I have the simple desire to once again hug my mother and feel her tender love. The wrenching moments of saying goodbye as I left home remain my precious bittersweet memories of her, even as my own road now grows shorter.
There will come a time, in our forever home, when there will be no more goodbyes, I’ll never have to let go of her and neither of us will walk away to an uncertain future.
Reflecting on, and with respect for, the courage shown by Tanzanian park rangers and my kidnapped research colleagues on this unforgettable day 43 years ago — I’m reposting this again as part of my Gombe saga from when I worked as a student research assistant for Jane Goodall in western Tanzania in 1975.
At first glance, Gombe National Park in Tanzania felt like paradise—a serene piece of the earth filled with exotic and fascinating wildlife, an abundance of fish and fruit to eat, and the rich unfamiliar sounds and smells of the tropical jungle. It was a façade. It was surrounded by the turmoil and upheaval of political rebellion and insurgencies in its neighboring countries, inflamed even more by the fall of Saigon in Vietnam a month previously due to the earlier pull out of the Americans from that long and tragic war.
Only a few miles north of our research station in Gombe National Park in western Tanzania, there had been years of civil war in the small land locked country of Burundi. When the wind was just right, we could hear gunfire and explosions echoing over the valleys that separated us. Escaping refugees would sometimes stop for food on their way to villages in Tanzania to the south, seeking safe haven in one of the poorest countries in the world, only a decade into its own experiment with socialism, Ujamaa.
There was also word of ongoing military rebellion against the dictatorship of President Mobutu in the mountainous country of Zaire twelve miles west across Lake Tanganyika.
Morning comes early for field studies of wildlife, as the research day must start before the chimpanzee and baboon subjects wake up and begin to stir. Before midnight, while we slept soundly in our metal huts scattered up the mountainside, a group of armed soldiers arrived by boats to the shore of Gombe National Park.
Storming the beach huts housing two unarmed Gombe park rangers and their families, the soldiers seized one and demanded to be told where the researchers were. The ranger refused to provide information and was severely beaten about the head and face by the butts of the rifles carried by the invaders. The armed soldiers then divided into smaller groups and headed up the trails leading to the huts, coming upon four sleeping student researchers, tying them up, taking them hostage, forcing them into boats and taking them across the lake back to Zaire.
Asleep farther up the mountain, we were wakened by other researchers who were fleeing, hearing the commotion. No one really understood what was happening down lower on the mountain. There were shouts and screams, and gun shots had been heard. Had someone been injured or killed? There was no choice but to run and hide deep in the bush at a predetermined gathering spot until an “all clear” signal was given by the rangers.
We hurried along barely familiar trails in the black of the jungle night, using no flashlights, our hearts beating hard, knowing we had no defense available to us other than the cover of darkness.
That was the longest wait for morning of my life, sitting alongside Jane holding her son Grub. A hand full of other students had also made their way to the hiding spot, none of us knowing what to think, say or do. We could only barely see each other’s faces in the darkness and were too frightened to make any sounds. We carried no weapons, and there was no way to communicate with the outside world. We had no idea how many of us may be missing, or possibly dead.
Jane held Grub in her arms, endeavoring in vain to keep him quiet, but his eight year old imagination was ignited by the events that had just unfolded.
“Will they kidnap me, Jane? Will they come for me? Where will they take us? Will they shoot us dead?”
Jane, her face hidden by her blonde hair loose about her shoulders, sat rocking him, cradling him. “Shhh, shhh, we don’t want them to find us. We’re safe staying right here. Everything will be fine in the morning. No one will take you from me.”
Grub began to sob silently into her shoulder.
When the morning of May 20 dawned, the park rangers located us, and pieced together the events as best they could–the soldiers were Zairean rebels living in remote mountains, fighting an insurgency against the Zaire government. Seeking funds for their cause, they saw a kidnapping of Americans and Europeans as a way to raise quick funds and world publicity and sympathy. Four of our friends/coworkers were missing, the camp was ransacked and the rangers beaten but with no life threatening injuries. There was no way to remain safe at the Park, and our colleagues needed whatever help we could offer for their rescue.
We were able to send a messenger to a nearby fishing village, and a radio call was sent out to the small town of Kigoma, then relayed to Dar Es Salaam and Nairobi. Help arrived within a few hours, when a United Nations boat monitoring the civil war activities in Burundi pulled off shore near our camp. We were told we needed to evacuate Gombe that day, and would be taken to Kigoma, and then flown by bush pilot to Nairobi, Kenya to cooperate in the investigation of the kidnapping.
In Nairobi, at the US Embassy, I met CIA agents who viewed our wild primate studies with suspicion. Each of us were grilled individually as to our political beliefs, our activities at the camp and whether we may be somehow involved in subversive actions against the Zaire or Tanzanian governments. We were dumbfounded that our own countrymen would be so skeptical about our motives for being in Africa. It became clear our own government would be no help in resolving the kidnapping and bringing our friends home to safety. The agents did not shed any light on whether they knew our friends were alive or dead.
We were then hustled into a press conference where we were interviewed for television and print media by the worldwide news agencies, and my parents saw me on the CBS evening news before they actually heard my voice over the phone. I flew back to Stanford the next day, spending 24 hours on a plane that made six stops up the coast of West Africa on its way back west, to tell what I knew to Stanford President Lyman and other administration officials as they prepared a plan to locate and free the students. I then returned home to Washington state to await any news that came too slowly from a place so far away that I remain astonished to this day that I was ever there at all.
It took over three months, private negotiations and ransom money to free all four of our friends back to safety. They remain close to each other and the remarkable man who helped free them, Dr. David Hamburg. We have had several reunions together over the years to remember those days of living in a place that at one time seemed like paradise.