An Advent Paradox: He Who Was Rich Became Poor

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No one can celebrate a genuine Christmas without being truly poor.
The self-sufficient, the proud, those who, because they have everything,
look down on others, those who have no need even of God
– for them there will be no Christmas.

Only the poor, the hungry, those who need someone to come on their behalf, will have that someone. That someone is God, Emmanuel, God-with-us.

Without poverty of spirit there can be no abundance of God.
~ Oscar Romero

 

 

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We overflow with abundance when we acknowledge our poverty of spirit ~
only filled by One rich beyond measure, but who became poor for us.

He became poor so we recognize our true need for Him.
We who are rich in so many material ways still hunger and thirst –
floundering, not flourishing.

For love’s sake He chooses poverty, humility and suffering.
He chooses us and we’re poor no longer.

 

 

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Thou who wast rich beyond all splendour,
All for love’s sake becamest poor;
Thrones for a manger didst surrender,
Sapphire-paved courts for stable floor.
Thou who wast rich beyond all splendour,
All for love’s sake becomes poor.

Thou who art God beyond all praising,
All for love’s sake becamest man;
Stooping so low, but sinners raising
Heavenwards by thine eternal plan.
Thou who art God beyond all praising,
All for love’s sake becamest man.

Thou who art love beyond all telling,
Saviour and King, we worship thee.
Emmanuel, within us dwelling,
Make us what thou wouldst have us be.
Thou who art love beyond all telling,
Saviour and King, we worship thee. 
~Frank Houghton

 

 

An Advent Paradox: Glory in the Darkest Place

 

 

O come, thou Dayspring, come and cheer
our spirits by thine advent here;
dispel the shadows of the night,
and turn our darkness into light.
~from O Come O Come Emmanuel

 

 

 

Moonless darkness stands between.
Past, O Past, no more be seen!
But the Bethlehem star may lead me
To the sight of Him who freed me
From the self that I have been.
Make me pure, Lord: Thou art holy;
Make me meek, Lord: Thou wert lowly;
Now beginning, and alway:
Now begin, on Christmas day.
~Gerard Manley Hopkins

 

 

 

 

I leave home in darkness to go to work and come home in darkness in the late afternoon.  It seems for days on end the sun never shines as I’m tucked away with patients in clinic consult rooms hearing their own struggle against the darkness.

Where is the light that I promise to each of them if I can’t feel it myself?

Yet Glory is present in the darkest place and the Light has come.

I will remember His promise.
Even in the darkness I know His face.
He knows I know.

 

 

 

[Verse 1]
Out of the depths of silent night
Immanuel, come hear our cry
Our grief is strong, our burdens great
The night is long and hope is faint

[Verse 2]
You came to set the captives free
A Morning Star of joy and peace
Why does this darkness feel so deep?
Why can’t our weary spirits see?

[Chorus]
Glory, glory
Glory in the darkest place
Glory, glory
Glory, let Your mercy reign

[Verse 3]
Out of the depths of silent night
A Savior born, a mother’s sigh
The darkness trembled at this Star
A beam of hope for troubled hearts

[Verse 4]
You came to make Your blessings known
And bear our curse of death alone
You came to share our suffering
So in our sorrow, we could sing

[Chorus]
Glory, glory
Glory in the darkest place
Glory, glory
Glory, let Your mercy reign
Glory, glory
Glory in the darkest place
Glory, glory
Glory, let Your mercy reign
Brittany Hope

An Advent Paradox: Power Abandoned to Powerlessness

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Was there a moment, known only to God, when all the stars held their breath,
when the galaxies paused in their dance for a fraction of a second,
and the Word, who had called it all into being,
went with all his love into the womb of a young girl,
and the universe started to breathe again,and the ancient harmonies resumed their song,
and the angels clapped their hands for joy?

Power. Greater power than we can imagine,
abandoned, as the Word knew the powerlessness of the unborn child,
still unformed, taking up almost no space in the great ocean of amniotic fluid,
unseeing, unhearing, unknowing.
Slowly growing, as any human embryo grows, arms and legs and a head, eyes, mouth, nose,
slowly swimming into life until the ocean in the womb is no longer large enough,
and it is time for birth.

Christ, the Second Person of the Trinity,
Christ, the Maker of the universe or perhaps many universes,
willingly and lovingly leaving all that power
and coming to this poor, sin-filled planet to live with us for a few years
to show us what we ought to be and could be.
Christ came to us as Jesus of Nazareth, wholly human and wholly divine,
to show us what it means to be made in God’s image.
~Madeline L’Engle from Bright Evening Star

 

 

 

It’s the season of grace coming out of the void
Where a man is saved by a voice in the distance
It’s the season of possible miracle cures
Where hope is currency and death is not the last unknown
Where time begins to fade
And age is welcome home

It’s the season of eyes meeting over the noise
And holding fast with sharp realization
It’s the season of cold making warmth a divine intervention
You are safe here you know now

Don’t forget
Don’t forget I love
I love
I love you

It’s the season of scars and of wounds in the heart
Of feeling the full weight of our burdens
It’s the season of bowing our heads in the wind
And knowing we are not alone in fear
Not alone in the dark

Don’t forget
Don’t forget I love
I love
I love you
~Vienna Teng “The Atheist Christmas Carol”

 

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There is no longer a void or darkness upon the face of the deep.  The stars need no longer to hold their breath.

There is unfathomed power in the powerlessness of this gift to us.

Grace has come in the face of Jesus the Son, through God the Father who moves among us, His Spirit changing everything, now and always.

Do not be afraid.
You are not alone in the dark
though wounded, though scarred.
You are loved, never forgotten.
Don’t forget.

 

 

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An Advent Paradox: Eternal Yet Not a Day Old

 

 

O child, Creator of all! 
How humbly you lie in the manger.
You who rule powerfully in heaven!

There the heaven of heavens cannot contain you;  here, however, you are held in the narrowest manger.

There, in the beginning of the world, you decorated the earth with green grasses that produced seed, with fruit-bearing trees that produced fruit, you ornamented the heavens with the sun, the moon, and the stars, the sky with winged birds, the waters with fish, you filled the land with reptiles, draft animals, and beasts; here, however, in the end of the world, you are wrapped in swaddling clothes!

O majesty! O lowness!
O sublimity! O humility!
O immense, eternal, and Ancient of Days!
O small, temporal infant whose life is not yet one day upon the earth!

~Adam of Dryburgh from  The Roads from Bethlehem

 

 

 

There is not one blade of grass, there is no color in this world that is not intended to make us rejoice.
John Calvin

 

 

 

 

We are blinded to the Glory given to us in a narrow manger if we allow ourselves to perceive it as something routine and commonplace.  There is nothing commonplace about the gifts of Creation or the gift of His Son as Savior.

I can’t remember the last time I celebrated even a blade of grass,  given how focused I am in mowing it into conformity and submission.  Or the fruit of the trees, the birds of the air, the fish of the seas, the beasts of burden who work for us. Too often I’m not up early enough to witness the pink sunrise or I’m too busy to take time to watch the sun paint the sky red as it sets.

I miss opportunities to rejoice innumerable times a day.  It takes only a moment of recognition and appreciation to feel joy, and for that moment time stands still.  Life stretches a little longer when I stop to acknowledge the intention of creation and sending the Son of God to earth as an endless reservoir of rejoicing.

If a blade of grass, if a palette of color, if all this is made for joy, then the coming of Jesus into the world means I was made for joy as well.

Even small temporal commonplace me.

 

An Advent Paradox: From Filth to Flowers

 

The poor, old stable of Christ’s old, poor country is only four rough walls, a dirty pavement, a roof of beams and slate. It is dark, reeking. The only clean thing in it is the manger where the owner piles the hay and fodder.

Fresh in the clear morning, waving in the wind, sunny, lush, sweet-scented, the spring meadow was mown. The green grass, the long, slim blades, were cut down by the scythe; and with the grass the beautiful flowers in full bloom – white, red, yellow, blue. They withered and dried and took on the one dull color of hay. Oxen dragged back to the barn the dead plunder of May and June. And now that grass has become dry hay and those flowers, still smelling sweet, are there in the manger to feed the slaves of man.

The animals take it slowly with their great black lips, and later the flowering fields, changed into moist dung, return to light on the litter which serves as bedding.

This is the real stable where Jesus was born. The filthiest place in the world was the first room of the only pure man ever born of woman. The Son of Man, who was to be devoured by wild beasts calling themselves men, had as his first cradle the manger where the animals chewed the cud of the miraculous flowers of spring.
~Giovanni Papini from “The Real Stable”

 

 

 

 

As is my routine on Saturdays, I spent the day in the barn, breaking ice and refilling water buckets, then going from stall to stall to clean out the manure and wet spots, and finally adding fresh bedding. Then I climbed high in the hay stack in the barn and rolled hay bales down to load into the wheel barrow to push into the stable for Sunday Sabbath, a day of rest. There are always chores to do every day, but they can be abbreviated on Sunday thanks to the work accomplished the previous day. This is the nature of farming– preparing and readying for what is to come.

Farmers, by nature, are a hopeful lot. We plan ahead, plot out our next year’s crop, choose our seed in advance and plant it with anticipation. We prune and we plow and we store up mountains of feed far in advance. We evaluate pedigrees and scrutinize genetics carefully. And we wait patiently. As I clean their stalls, I watch my mares’ bellies roll with the movement of their unborn foals and I picture the new life in my mind’s eye. There is a harvest of hope in those bellies.

Unlike many modern horse barns, our decades old stable is a particularly plain and humble place with dirt floors, and as the support beams have settled over the years the door hinges don’t hang balanced and true any longer, so the stall doors are sticky and sometimes hard to open in the winter weather. Despite the lack of fancy design though, I haven’t heard the horses complain–their meals taste as good, they are warm and dry in the cold windy weather and cool in the hot weather. Their needs are met there and amazingly, so are mine.

Christmas began in a stable–probably a dark cave that served the purpose of housing animals. It most assuredly was plain and humble, smelling of manure and urine, and animal fur. Yet it also would have smelled of the sweetness of stored forage, and there would have been the reassuring sounds of animals chewing and breathing deeply. It was truly the only place a group of scruffy shepherds could have felt welcomed without being tossed out as unsuitable visitors– they undoubtedly arrived at the threshold in bad need of a bath, smelly, dirty and terrified and yet left transformed, returning to their fields full of praise and wonder, telling all they met what they had seen. No bath could scrub so clean as the sight of what that stable contained.

There could not have been a more suitable place for this birth that was to change the world: the promise of cleansing hope and peace in the midst of our knee deep filth. Despite our sorry state, we are welcomed into the sanctuary of the stable, sown, grown, pruned and harvested to become seed and food for others.

If even the shepherds became a harvest of hope, the flowers of the future,  then surely so can we.

 

 

 Jesus our brother, kind and good
Was humbly born in a stable rude
And the friendly beasts around Him stood,
Jesus our brother, kind and good.

Thus every beast by some good spell,
In the stable dark was glad to tell
Of the gift he gave Immanuel,
The gift he gave Immanuel.

 

An Advent Paradox: Kindling a Fire That Never Dies Away

(Jesus said) I have come to bring fire on the earth, and how I wish it were already kindled!
Luke 12:49

 

Earth’s crammed with heaven,
and every common bush afire with God
~Elizabeth Barrett Browning from “Aurora Leigh”

 

It is difficult to undo our own damage…
It is hard to desecrate a grove and change your mind.
The very holy mountains are keeping mum.
We doused the burning bush and cannot rekindle it;
we are lighting matches in vain under every green tree. 

~Annie Dillard from Teaching a Stone to Talk

 

 

 

I need to turn aside and look,
to see, as if for the first and last time,
the kindled fire that illuminates even the darkest day and never dies away.

We are invited, by no less than God Himself,
through the original burning bush that is never consumed
to shed our shoes, to walk barefoot and vulnerable,
and approach the bright and burning dawn,
even when it is the darkest midnight,
even when it is a babe in a manger who lights a fire in each one of us.

Only then, only then
can I say:
“Here I am! Consume me!”

 

 

 

 

Within our darkest night,
you kindle the fire
that never dies away,
that never dies away.
Within our darkest night,
you kindle the fire
that never dies away,
that never dies away.
~Taize

 

 

An Advent Paradox: A Baby Sleeps But God Does Not

God is not dead, nor does he sleep.
~Henry Wadsworth Longfellow
Unexpected God, 
your advent alarms us. 
Wake us from drowsy worship, 
from the sleep that neglects love, 
and the sedative of misdirected frenzy. 
Awaken us now to your coming, 
and bend our angers into your peace. 
Amen.
~Revised Common Lectionary First Sunday of Advent
Does anyone have the foggiest idea of what sort of power we so blithely invoke?
Or, as I suspect, does no one believe a word of it?
The churches are children playing on the floor with their chemistry sets,
mixing up a batch of TNT to kill a Sunday morning.
It is madness to wear ladies’ straw hats and velvet hats to church;
we should all be wearing crash helmets.
Ushers should issue life preservers and signal flares;
they should lash us to our pews.
~Annie Dillard from Teaching a Stone to Talk

 

During Advent there are times when I am very guilty of blithely invoking the gentle bedtime story of that silent night, the infant napping away in a manger, the devoted parents hovering, the humble shepherds peering in the stable door.   All is calm.  All is bright.

I’m dozing if I think that is all there was to it.

The reality is God Himself never sleeps.

This is no gentle bedtime story: a teenage mother giving birth in a stable, laying her baby in a feed trough–I’m sure there were times when Mary could have used a life preserver.
This is no gentle bedtime story: the heavenly host appearing to the shepherds, shouting and singing the glories and leaving them “sore afraid.” The shepherds needed crash helmets.
This is no gentle bedtime story: Herod’s response to the news that a Messiah had been born–he swept overboard a legion of male children whose parents undoubtedly begged for mercy, clinging to their children about to be murdered.
This is no gentle bedtime story:  a family’s flight to Egypt, immigrants seeking asylum,  fleeing that fate for their only Son.
This is no gentle bedtime story:   the life Jesus eventually led during his ministry:  itinerant and homeless, tempted and fasting in the wilderness for forty days,  owning nothing, rejected by his own people, betrayed by his disciples,  sentenced to death by acclamation before Pilate, tortured, hung on a cross until he gave up his spirit.

Yet he understood the power that originally brought him to earth as a helpless infant to be sacrificed, to die and rise again, to return again as King of all nations.  No signal flares needed.

When I hear skeptics scoff at Christianity as a “crutch for the weak”, they underestimate the courage it takes to walk into church each week as a desperate person who can never save oneself.   We cling to the life preserver found in the Word, lashed to our seats and hanging on.  It is only because of grace that we survive the tempests of temptation, guilt and self-doubt to let go of our own anger in order to confront the reality of the wrath of God who is not dead and never sleeps.

This bedtime story is not for the faint of heart — we are “sore afraid” and should “bend our anger” into His peace.

And not forget our crash helmets.

I heard the bells on Christmas day
Their old familiar carols play
And mild and sweet their songs repeat
Of peace on earth good will to men
And the bells are ringing (peace on earth)
Like a choir they’re singing (peace on earth)
In my heart I hear them (peace on earth)
Peace on earth, good will to men
And in despair I bowed my head
There is no peace on earth I said
For hate is strong and mocks the song
Of peace on earth, good will to men
But the bells are ringing (peace on earth)
Like a choir singing (peace on earth)
Does anybody hear them? (peace on earth)
Peace on earth, good will to men
Then rang the bells more loud and deep
God is not dead, nor does he sleep (peace on earth, peace on earth)
The wrong shall fail, the right prevail
With peace
~Henry Wadsworth Longfellow

O day of peace that dimly shines
through all our hopes and prayers and dreams,
guide us to justice, truth, and love,
delivered from our selfish schemes.
May the swords of hate fall from our hands,
our hearts from envy find release,
till by God’s grace our warring world
shall see Christ’s promised reign of peace.

Then shall the wolf dwell with the lamb,
nor shall the fierce devour the small;
as beasts and cattle calmly graze,
a little child shall lead them all.
Then enemies shall learn to love,
all creatures find their true accord;
the hope of peace shall be fulfilled,
for all the earth shall know the Lord.
Words: Carl P. Daw, Jr.