People of Your Light

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On Epiphany day,
     we are still the people walking.
     We are still people in the dark,
          and the darkness looms large around us,
          beset as we are by fear,
                                        anxiety,
                                        brutality,
                                        violence,
                                        loss —
          a dozen alienations that we cannot manage.

We are — we could be — people of your light.
     So we pray for the light of your glorious presence
          as we wait for your appearing;
     we pray for the light of your wondrous grace
          as we exhaust our coping capacity;
     we pray for your gift of newness that
          will override our weariness;
     we pray that we may see and know and hear and trust
          in your good rule.

That we may have energy, courage, and freedom to enact
         your rule through the demands of this day.
         We submit our day to you and to your rule, with deep joy and high hope.
~Walter Brueggemann from  Prayers for a Privileged People 

 

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Unclench your fists
Hold out your hands.
Take mine.
Let us hold each other.
Thus is his Glory Manifest.
~Madeleine L’Engle “Epiphany”

 

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Today is celebrated the Feast of Epiphany (His Glory revealed and made manifest in all lives).

Even as weak and crumbling vessels, God is made manifest within us. It is not the easy path to say yes to God: it means sacrifice, abandoning our will for His will so His glory is illuminated by His Light, not ours.

And so, we, like Mary, shall say yes.
His Seed shall take root in our hearts.

 

“Like Mary, we have no way of knowing…
We can ask for courage, however,
and trust that God has not led us into this new land
only to abandon us there.”

~Kathleen Norris from God With Us

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Ring Out the Darkness of the Land

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Brief, on a flying night,
From the shaken tower,
A flock of bells take flight,
And go with the hour.

Like birds from the cote to the gales,
Abrupt—O hark!
A fleet of bells set sails,
And go to the dark.

Sudden the cold airs swing.
Alone, aloud,
A verse of bells takes wing
And flies with the cloud.
~Alice Christiana Thompson Meynell  – “Chimes” from more Collected Poems

 

 

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Ring out, wild bells, to the wild sky,
The flying cloud, the frosty light:
The year is dying in the night;
Ring out, wild bells, and let him die.

Ring out the old, ring in the new,
Ring, happy bells, across the snow:
The year is going, let him go;
Ring out the false, ring in the true.

Ring out the grief that saps the mind
For those that here we see no more;
Ring out the feud of rich and poor,
Ring in redress to all mankind.

Ring out a slowly dying cause,
And ancient forms of party strife;
Ring in the nobler modes of life,
With sweeter manners, purer laws.

Ring out the want, the care, the sin,
The faithless coldness of the times;
Ring out, ring out my mournful rhymes,
But ring the fuller minstrel in.

Ring out false pride in place and blood,
The civic slander and the spite;
Ring in the love of truth and right,
Ring in the common love of good.

Ring out old shapes of foul disease;
Ring out the narrowing lust of gold;
Ring out the thousand wars of old,
Ring in the thousand years of peace.

Ring in the valiant man and free,
The larger heart, the kindlier hand;
Ring out the darkness of the land,
Ring in the Christ that is to be.
~Lord Alfred Tennyson

 

 

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I know there are still communities where the New Year begins at midnight with church bells ringing, just as in days of old.

Here in the frontier of the rural Pacific Northwest, all we can hear from our farm are gun shots, bottle rockets and (what sounds like) explosions of cannon fire.

So much for larger hearts and kindlier hands.

Even without being able to hear wild bells ringing out the old and ringing in the new, let us begin with harmony and manners and care for our neighbors, abandoning a thousand years of war to find a thousand years of peace.

Let the darkness make room for the Light that was and is and will ever be.

Amen!

 

 

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God Is Here: The Day Breaks and Shadows Flee Away

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…the point is that God is with us,
not beyond us,
in suffering.
Christ’s suffering shatters the iron walls
around individual human suffering,
that Christ’s compassion
makes extreme human compassion
—to the point of death even—possible.
Human love can reach right into death,
then, but not if it is merely human love.

~Christian Wiman

 

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There is nothing I can give you
Which you have not;
But there is much that,
While I cannot give, you can take.

No heaven can come to us
Unless our hearts find rest in it today.
Take heaven.

No peace lies in the future
Which is not hidden in this present instant.
Take peace.

The gloom of the world is but a shadow;
Behind it, yet within reach, is joy.
Take joy.

And so, at this Christmastime,
I greet you with the prayer that for you,
Now and forever,
The day breaks and the shadows flee away.
– Fra Giovanni Giocondo letter to Countess Allagia Aldobrandeschi, Christmas Eve 1513

 

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photo by Nate Gibson of Mt Baker in December

 

Merry Christmas Day to one and all from our hilltop farm at BriarCroft

May all be well for you and yours.

 

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I make all things well,
and I can make all things well,
and I shall make all things well,
and I will make all things well;
and you will see for yourself
that every kind of thing will be well.

…And in these words God wishes us
to be enclosed in rest and peace.
~Julian of Norwich

 

God Was Here: Wanders Through the Thorn

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…Do not be afraid, though briers and thorns are all around you
Ezekiel 2:6

 

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Christ … is a thorn in the brain. 
Christ is God crying I am here, 
and here not only in what exalts and completes and uplifts you, 
but here in what appalls, offends, and degrades you, 
here in what activates and exacerbates all that you would call not-God. 
To walk through the fog of God 
toward the clarity of Christ is difficult 
because of how unlovely, 
how ungodly that clarity often turns out to be.
~Christian Wiman from Image Journal essay “Varieties of Quiet”

 

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Gardener/author Alphonse Karr in the mid-19th century wrote that even though most people grumble about roses having thorns,  he was grateful that thorns have roses.
After all, there was a time when thorns were not part of our world, when we knew nothing of suffering and death. In desiring more than we were already generously given, we have received more than we bargained for.

We reel under the thorns we have chosen to wander through — indeed every day there is more bloodletting, barricading us from all that is sweet and good and precious. Thorns tear us up, bloody us, make us cry out in pain and grief, deepen our fear that we may never overcome them.

Yet even the most brutal crown of thorns did not stop the loving sacrifice, can never thwart the sweetness of redemption, will not spoil the goodness, nor destroy the promise of salvation to come.

The Lord, our Rose, has mercy upon us.

 

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“the only begotten Son of God, begotten of the Father before all worlds;
God of God, Light of Light, very God of very God;
begotten, not made, being of one substance with the Father,
by whom all things were made”
~from the Nicene Creed

 

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1. Maria walks amid the thorn,
Kyrie eleison.
Maria walks amid the thorn,
Which seven years no leaf has born.
Jesus and Maria.

2. What ‘neath her heart doth Mary bear?
Kyrie eleison.
A little child doth Mary bear,
Beneath her heart He nestles there.
Jesus and Maria.

3. And as the two are passing near,
Kyrie eleison,
Lo! roses on the thorns appear,
Lo! roses on the thorns appear.
Jesus and Maria.

 

 

This Flower, whose fragrance tender with sweetness fills the air,
Dispels with glorious splendor the darkness everywhere;
True Man, yet very God, from sin and death He saves us,
And lightens every load.
~from “Lo! How a Rose”

 

God Was Here: What He Has Done

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“‘We would have healed Babylon,
but she cannot be healed;
let us leave her and each go to our own land,
for her judgment reaches to the skies,
it rises as high as the heavens.’

10 “‘The Lord has vindicated us;
come, let us tell in Zion
what the Lord our God has done.’
Jeremiah 51: 9-10

 

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Does anyone have the foggiest idea of what sort of power we so blithely invoke?
Or, as I suspect, does no one believe a word of it?

The churches are children playing on the floor with their chemistry sets,
mixing up a batch of TNT to kill a Sunday morning.

It is madness to wear ladies’ straw hats and velvet hats to church;
we should all be wearing crash helmets.
Ushers should issue life preservers and signal flares;

they should lash us to our pews.
~Annie Dillard from Teaching a Stone to Talk

 

 

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During Advent there are times when I am very guilty of blithely invoking the gentle story of that silent night, the sleeping infant away in a manger, the devoted parents hovering, the humble shepherds peering in the stable door.

The reality, I’m confident, was far different.

There was nothing gentle about a teenage mother giving birth in a stable, laying her baby in a feed trough.

I’m sure there were times when Mary could have used a life preserver.

There was nothing gentle about the heavenly host appearing to the shepherds, shouting and singing the glories and leaving them “sore afraid.”

The shepherds needed crash helmets.

There was nothing gentle about Herod’s response to the news that a Messiah had been born–he swept overboard a legion of male children whose parents undoubtedly begged for mercy, trying to cling to their children about to be murdered.

There was nothing gentle about a family’s flight to Egypt to flee that fate for their only Son.

There was nothing gentle about the life Jesus eventually led during his ministry: itinerant and homeless, tempted and fasting in the wilderness for forty days, owning nothing, rejected by his own people, betrayed by his disciples, sentenced to death by acclamation before Pilate.

Yet he understood the power that originally brought him to earth and would return him to heaven.

No signal flares needed there.

When I hear skeptics scoff at Christianity as a “crutch for the weak”, they underestimate the courage it takes to walk into church each week as a desperate person who can never ever save oneself. We cling to the life preserver found in the Word, lashed to our seats and hanging on. It is only because of grace that we survive the tempests of temptation, self-doubt, guilt to confront the reality of the wrath of God.

It is not for the faint of heart. There are times it is reasonable and necessary to be “sore afraid.”

And not forget our crash helmets.

 

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photo by Julie Garrett

 

Good people all, this Christmas time,
Consider well and bear in mind
What our good God for us has done
In sending his beloved son
With Mary holy we should pray,
To God with love this Christmas Day
In Bethlehem upon that morn,
There was a blessed Messiah born
The night before that happy tide
The noble Virgin and her guide
Were long time seeking up and down
To find a lodging in the town
But mark right well what came to pass
From every door repelled, alas
As was foretold, their refuge all
Was but a humble ox’s stall
Near Bethlehem did shepherds keep
Their flocks of lambs and feeding sheep
To whom God’s angel did appear
Which put the shepherds in great fear
Arise and go, the angels said
To Bethlehem, be not afraid
For there you’ll find, this happy morn
A princely babe, sweet Jesus, born
With thankful heart and joyful mind
The shepherds went the babe to find
And as God’s angel had foretold
They did our Saviour Christ behold
Within a manger he was laid
And by his side a virgin maid
Attending on the Lord of Life
Who came on earth to end all strife
There were three wise men from afar
Directed by a glorious star
And on they wandered night and day
Until they came where Jesus lay
And when they came unto that place
Where our beloved Messiah lay
They humbly cast them at his feet
With gifts of gold and incense sweet.
~Traditional Irish — the Wexford Carol 12th century

 

God Was Here: I Greet Him

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I am soft sift 
In an hourglass—at the wall 
Fast, but mined with a motion, a drift, 
And it crowds and it combs to the fall; 
I steady as a water in a well, to a poise, to a pane, 
But roped with, always, all the way down from the tall 
Fells or flanks of the voel, a vein 
Of the gospel proffer, a pressure, a principle, Christ’s gift. 
I kiss my hand 
To the stars, lovely-asunder 
Starlight, wafting him out of it; and 
Glow, glory in thunder; 
Kiss my hand to the dappled-with-damson west: 
Since, tho’ he is under the world’s splendour and wonder, 
His mystery must be instressed, stressed; 
For I greet him the days I meet him, and bless when I understand. 
It dates from day 
Of his going in Galilee; 
Warm-laid grave of a womb-life grey; 
Manger, maiden’s knee; 
The dense and the driven Passion, and frightful sweat; 
Thence the discharge of it, there its swelling to be, 
Though felt before, though in high flood yet— 
What none would have known of it, only the heart, being hard at bay
~Gerard Manley Hopkins from The Wreck of the Deutschland
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Beyond all question, the mystery from which true godliness springs is great:

He appeared in the flesh,
    was vindicated by the Spirit,
was seen by angels,
    was preached among the nations,
was believed on in the world,
    was taken up in glory. 
1Timothy 3:16

Perhaps it is the mystery of the thing that brings us back, again and again, to read the story.  He visited us and never left.  We greet Him then and now — we who are nothing but soft sift in an hourglass.

How can this be?  God appearing on earth first to animals, and then to the most humble of humans.

How can He be?  Through the will of the Father and the breath of the Spirit, the Son was, and is and yet to be.

O great mystery beyond all understanding.

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O magnum mysterium, et admirabile sacramentum,
ut animalia viderent Dominum natum, jacentem in praesepio!
Beata Virgo, cujus viscera meruerunt portare Dominum Christum.
Alleluia!

O great mystery and wondrous sacrament,
that animals should see the new-born Lord lying in their Manger!
Blessed is the Virgin whose womb was worthy to bear the Lord Jesus Christ.
Alleluia!

Not Burdock’s Blame But Mine

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A Burdock — clawed my Gown —
Not Burdock’s — blame —
But mine —
Who went too near
The Burdock’s Den —
~Emily Dickinson

 

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One day in 1948, an amateur Swiss mountaineer and naturalist, George de Mestral, went on a nature walk with his dog through a field of hitchhiking bur plants. He and his dog returned home covered with burs. With an intense curiosity, Mestral went to his microscope and inspected one of the many burs stuck to his pants. He saw numerous small hooks that enabled the seed-bearing bur to cling so tenaciously to the tiny loops in the fabric of his pants. George de Mestral raised his head from the microscope and smiled thinking, “I will design a unique, two-sided fastener, one side with stiff hooks like the burs and the other side with soft loops like the fabric of my pants. I will call my invention Velcro® a combination of the words velour and crochet. It will rival the zipper in it’s ability to fasten.”
From: The Mining Company (Feature 09/12/97)

 

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One moment you were just fine running ahead to the barn as I walked leisurely down hill to my chores – then I find you panting and miserable, immobilized on the ground, unable to get up or walk.

What could have happened to you in only a few short minutes?

I bent down expecting to discover the worst: I check your back and neck, your joints, your head for injuries. Instead I discover one front and one back leg glued to your body bound as if tied fast —  by dozens of sticky burdock.  You had taken a short cut through the weeds and the hooky plants hitchhiked onto your long flowing hair.  The more you moved the more bound up your fur became until you had painful prickle masses poking your armpit and groin.

You were only doing your farm dog duties and the burdock seeds were doing what they do: velcroing on to you to be carried to another place to germinate and make more prickles balls.

It took fifteen minutes of you lying upside down, with a barn cat warming herself on your chest to do scissor surgery to your fur to free you of the torture.   No longer immobilized, you ran free with your favorite cat in hot pursuit, and I noticed you gave wide berth to the burdock patch in the weeds.

Perhaps we all might be so quickly freed from our prickly immobilizing burdens when we wander too far into the weeds of life.

If only a mere hair cut could trim away all the troubles with which we are afflicted.

I know, in fact, our Rescuer is near at hand and I’m suspect when He needs to,  He wears muck boots.

 

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