Proud Flesh

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There are names for what binds us:
strong forces, weak forces.
Look around, you can see them:
the skin that forms in a half-empty cup,
nails rusting into the places they join,
joints dovetailed on their own weight.

The way things stay so solidly whenever they’ve been set down –
and gravity, scientists say, is weak.

And see how the flesh grows back across a wound, with a great vehemence,
more strong than the simple, untested surface before.

There’s a name for it on horses, when it comes back darker and raised:
proud flesh, as all flesh is proud of its wounds,
wears them as honors given out after battle,
small triumphs pinned to the chest –

And when two people have loved each other,
see how it is like a scar between their bodies,
stronger, darker, and proud;
how the black cord makes of them a single fabric
that nothing can tear or mend.
~Jane Hirshfield  “For What Binds Us”

 

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A gaping wound heals slowly,
new flesh rising from beneath and from side to side,
growing thicker and stronger than thin skin torn asunder.

That binding scar may not always be beautiful
but it won’t give way,
held fast and tight
built to last forever.

Like our horses’ legs caught in gates or fence
where gashes meld together dark,
we too have proud flesh —
we won’t forget our wounds
or His.

When they are visible
you may see from where my healing comes
and where I remain so soft
and so tender
and so proud.

 

 

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Freedom is Being Easy in Your Harness

 

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photo by Joel deWaard

 

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photo by Joel deWaard

 

 

I find my greatest freedom on the farm.
I can be a bad farmer or a lazy farmer and it’s my own business.
A definition of freedom:
It’s being easy in your harness.

~Robert Frost in 1954, at a news conference on the eve of his 80th birthday

 

 

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photo by Joel deWaard

 

 

The past was faded like a dream; 
There come the jingling of a team, 
A ploughman’s voice, a clink of chain, 
Slow hoofs, and harness under strain. 
Up the slow slope a team came bowing, 
Old Callow at his autumn ploughing, 
Old Callow, stooped above the hales, 
Ploughing the stubble into wales. 
His grave eyes looking straight ahead, 
Shearing a long straight furrow red; 
His plough-foot high to give it earth 
To bring new food for men to birth. 

O wet red swathe of earth laid bare,
O truth, O strength, O gleaming share,
O patient eyes that watch the goal,
O ploughman of the sinner’s soul.
O Jesus, drive the coulter deep
To plough my living man from sleep…

At top of rise the plough team stopped, 
The fore-horse bent his head and cropped. 
Then the chains chack, the brasses jingle, 
The lean reins gather through the cringle, 
The figures move against the sky, 
The clay wave breaks as they go by. 
I kneeled there in the muddy fallow, 
I knew that Christ was there with Callow, 
That Christ was standing there with me, 
That Christ had taught me what to be, 
That I should plough, and as I ploughed 
My Saviour Christ would sing aloud, 
And as I drove the clods apart 
Christ would be ploughing in my heart, 
Through rest-harrow and bitter roots, 
Through all my bad life’s rotten fruits.

Lo, all my heart’s field red and torn,
And Thou wilt bring the young green corn,
And when the field is fresh and fair
Thy blessed feet shall glitter there,
And we will walk the weeded field,
And tell the golden harvest’s yield,
The corn that makes the holy bread
By which the soul of man is fed,
The holy bread, the food unpriced,
Thy everlasting mercy, Christ.
~John Masefield from The Everlasting Mercy

 

 

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photo by Joel deWaard

 

 

We shoulder much burden in the pursuit of happiness and freedom,
worth every ounce of sweat,
every sore muscle,
every drop of blood,
every tear.

Our heart land is plowed,
yielding to the plowshare
digging deep with the pull of the harness.
The furrow should be straight and narrow.

We are tread upon
yet still bloom;
we are turned upside down
yet still produce bread.

The plowing under brings freshness to the surface,
a new face upturned to the cleansing dew,
knots of worms now making fertile simple dust.

Plow deep our hearts this day of celebrating freedom, dear Lord.
May we grow what is needed
to feed your vast and hungry children
everywhere.

 

 

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photo by Joel deWaard

Thank you once again to Joel deWaard, local farmer and photographer, who graciously shares his photos of the Annual International Lynden (Washington) Plowing Match

 

The Heavens Boiling

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Oh, that you would rend the heavens and come down,
that the mountains would tremble before you!
As when fire sets twigs ablaze
and causes water to boil…
~Isaiah 64:1-2

 

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And this, then,
is the vision of that Heaven of which 
we have heard, where those who love
each other have forgiven each other,

where, for that, the leaves are green,
the light a music in the air,
and all is unentangled,
and all is undismayed.
-Wendell Berry “To My Mother”

 

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Something woke me at 4:45 AM:  perhaps the orange glow bathing my face. Never one to miss a light show, I heeded the call and obeyed.

Once outside, I watched clouds boiling –  shifting and swirling in unrest as if something or someone may emerge momentarily.

No trumpets.
Just early morning bird song oblivious to the turmoil.

Within a minute, the heavens settled and so did I, no longer entangled and dismayed.

Yet for a moment this morning, I did wonder what might become of us all.

 

 

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Kindness Always Remembered

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Have you ever noticed how much of Christ’s life was spent in doing kind things – in merely doing kind things? … he spent a great proportion of his time simply in making people happy, in doing good turns to people.

There is only one thing greater than happiness in the world, and that is holiness; and it is not in our keeping. But what God has put in our power is the happiness of those about us, and that is largely to be secured by our being kind to them.…

I wonder why it is that we are not all kinder than we are. How much the world needs it. How easily it is done. How instantaneously it acts. How infallibly it is remembered.
~Henry Drummond from The Greatest Thing in the World

 

 

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Sure on this shining night
Of star made shadows round,
Kindness must watch for me
This side the ground. 
The late year lies down the north.
All is healed, all is health.
High summer holds the earth. 
Hearts all whole.
Sure on this shining night
I weep for wonder wand’ring far 
alone
Of shadows on the stars.
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Kindness has always watched for me;
I remember how it infallibly surrounds me.
I weep with those who weep,
whether from fear, or separation,
or frustration, or anger,
or grief, or loss,
or sheer exhaustion.
I weep to wonder
why any one of us should not know
the kindness and comfort
of being held in the arms of those we love
and who love us.
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The Clouds That Veil

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Heaven and earth are only three feet apart,
but in the thin places that distance is even smaller.
A thin place is where the veil that separates heaven and earth is lifted
and one is able to glimpse the glory of God.
~Celtic saying

 

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For as a cloud received Him from their sight,
So with a cloud will He return ere long:
Therefore they stand on guard by day, by night,
Strenuous and strong.

They do, they dare, they beyond seven times seven
Forgive, they cry God’s mighty word aloud:
Yet sometimes haply lift tired eyes to Heaven—
“Is that His cloud?”
~Christina Rossetti from “Ascension Day”

 

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Stretching Himself as if again,
through downpress of dust
upward, soul giving way
to thread of white, that reaches
for daylight, to open as green
leaf that it is…
Can Ascension
not have been
arduous, almost,
as the return
from Sheol, and
back through the tomb
into breath?
Matter reanimate
now must reliquish
itself, its
human cells,
molecules, five
senses, linear
vision endured
as Man –
the sole
all-encompassing gaze
resumed now,
Eye of Eternity.
Relinquished, earth’s
broken Eden.
Expulsion,
liberation,
last
self-enjoined task
of Incarnation.
He again
Fathering Himself.
Seed-case splitting.
He again
Mothering His birth:
torture and bliss.
~Denise Levertov  “Ascension”

 

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We saw his light break through the cloud of glory
Whilst we were rooted still in time and place
As earth became a part of Heaven’s story
And heaven opened to his human face.
We saw him go and yet we were not parted
He took us with him to the heart of things
The heart that broke for all the broken-hearted
Is whole and Heaven-centred now, and sings,
Sings in the strength that rises out of weakness,
Sings through the clouds that veil him from our sight,
Whilst we our selves become his clouds of witness
And sing the waning darkness into light,
His light in us, and ours in him concealed,
Which all creation waits to see revealed .
~Malcolm Guite “Ascension”

 

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Heidelberg Catechism Question and Answer 49

Q. How does Christ’s ascension to heaven
benefit us?

A. First, he is our advocate
in heaven
in the presence of his Father.

Second, we have our own flesh in heaven
as a sure pledge that Christ our head
will also take us, his members,
up to himself.

Third, he sends his Spirit to us on earth
as a corresponding pledge.

By the Spirit’s power
we seek not earthly things
but the things above, where Christ is,
sitting at God’s right hand.

 

 

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It doesn’t matter what you have been or what you have done. It doesn’t matter how flawed and foolish you are.

When the eyes of God the Father look at you, they see the ascended Jesus; when they listen to you, they hear him.

When God looks and listens to you, he sees and hears infinite beauty . . . He sees Jesus not sitting at the right hand but standing on his behalf, advocating for him.
~Tim Keller

 

Jesus is not on sabbatical from His earthly flesh; this day of observance of His ascension to heaven forty days after His Resurrection reminds us He remains flesh, just like our flesh,  while sitting at the right hand of God the Father – our representative, our interceder, our advocate.

The clouds that veil that thin line between earth and heaven still can’t help but shine with His glory.   We remain directly connected by our flesh/His flesh to God in heaven.

 

 

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We Haste Away So Soon

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Fair Daffodils, we weep to see
You haste away so soon;
As yet the early-rising sun
Has not attain’d his noon.
Stay, stay,
Until the hasting day
Has run
But to the even-song;
And, having pray’d together, we
Will go with you along.
 
We have short time to stay, as you,
We have as short a spring;
As quick a growth to meet decay,
As you, or anything.
We die
As your hours do, and dry
Away,
Like to the summer’s rain;
Or as the pearls of morning’s dew,
Ne’er to be found again.
~Robert Herrick “To Daffodils”
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So short a spring:
today some parts of this land are in the throes of winter with blizzards, ice storms and snow drifts keeping them home-bound on the Sabbath.  There is little hope for the brave bulbs that tried to surface from the ground over the last several weeks.
Here in the northwest, we are springing late as well, with chill winds and unending rain. The daffodils have melted on the stem unable to sustain the battering while hordes of slugs luxuriate with unending voracious appetites for their petals.
We ourselves aren’t much different than these tender blooms – though we hope not to be chewed to death, we are, after all,  here today, gone tomorrow.  When bud bursts to blossom, we flame hearty with such exuberant joy, then wither until we are no more.
We are, for our brief days, a reflection of the Sun itself, just as we should be.
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The Darkness is Wisdom’s Way to Light

 

By these three days all the world is called to attention.
Everything that is and ever was and ever will be,
the macro and the micro,
the galaxies beyond number and the microbes beyond notice –
everything is mysteriously entangled with what happened,
with what happens, in these days.…
Every human life,
conceived from eternity and destined to eternity,
here finds its story truly told.
In this killing that some call senseless
we are brought to our senses.
Here we find out who we most truly are because
here is the One who is what we are called to be.
The derelict cries, “Come, follow me.”
Follow him there?
We recoil.
We close our ears.
We hurry on to Easter.
But we will not know what to do with Easter’s light
if we shun the friendship of the darkness that is wisdom’s way to light.
~Richard Neuhaus from Death on a Friday Afternoon

 

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So many recent killings of innocents — needless, heartbreaking death at the hands of others — people abruptly wrenched from their routine lives, their families left with empty arms and eyes filling, spilling endlessly with tears.

Such senseless tragedies, we say, recoiling and withdrawing as if we can close our ears to more bad news.  Some take to the streets to march in protest.

How to make sense of deaths that arise from the darkness found in every soul?

This is the day in between when nothing makes sensewe are lost, hopeless, grieving.

Yet we are brought to our senses by this one Death, this premeditated killing, this senseless act that darkened the skies, shook the earth and tore down the curtained barriers to the Living Eternal God.

The worst has already happened, no matter how horrific the events that fill our headlines.

This Holy Saturday we are in between, stumbling in the darkness but aware of hints of light, of buds, of life, of promised fruit to come.

The best has already happened. Happening now even when we are oblivious to its impossibility.

We move through this Saturday, doing what is possible even when it feels senseless.

Tomorrow it will all make sense: our hope brings us face to face with our God who does the impossible.

 

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The Holy Saturday of our life must be the preparation for Easter,
the persistent hope for the final glory of God. 

The virtue of our daily life is the hope which does what is possible
and expects God to do the impossible. 

To express it somewhat paradoxically, but nevertheless seriously: 
the worst has actually already happened; 
we exist,
and even death cannot deprive us of this. 

Now is the Holy Saturday of our ordinary life, 
but there will also be Easter, our true and eternal life. 
~Karl Rahner “Holy Saturday” in The Great Church Year

 

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