A Bright Joy: Love is the Victor

So what do I believe actually happened that morning on the third day after he died?
…I speak very plainly here…

He got up.  He said, “Don’t be afraid.”

Love is the victor.  Death is not the end.  The end is life.  His life and our lives through him, in him. Existence has greater depths of beauty, mystery, and benediction than the wildest visionary has ever dared to dream.  Christ our Lord has risen.
~Frederick Buechner

Now if we died with Christ, we believe that we will also live with him. For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. The death he died, he died to sin once for all; but the life he lives, he lives to God. In the same way, count yourselves dead to sin but alive to God in Christ Jesus.
Romans 6: 8-10

Since this moment (the resurrection), the universe is no longer what it was;  nature has received another meaning; history is transformed and you and I are no more, and should not be anymore, what we were before.
~Paul Tillich


Make no mistake: if He rose at all
it was as His body;
if the cells’ dissolution did not reverse, the molecules
reknit, the amino acids rekindle,
the Church will fall…

It was not as the flowers,
each soft Spring recurrent;
it was not as His Spirit in the mouths and fuddled
eyes of the eleven apostles;
it was as His Flesh: ours.
~John Updike from “Seven Stanzas at Easter”

Our flesh is so weak, so temporary,
as ephemeral as a dew drop on a petal
yet with our earthly vision
it is all we know of ourselves
and it is what we trust knowing
of Him.

He was born as our flesh, from our flesh.
He walked and hungered and thirsted and slept
as our flesh.
He died, His flesh hanging in tatters,
blood spilling freely
breath fading
to nought
speaking Words
our ears can never forget.

And He got up,
to walk and hunger and thirst alongside us
and here on this hill we meet together,
–flesh of His flesh–
here among us He is risen
–flesh of our flesh–
married forever
as the Church:
a fragile, flawed
and everlasting body.

A Bright Sadness: Take Your Shoes Off

Earth’s crammed with heaven,
And every common bush afire with God:
But only he who sees takes off his shoes.
~Elizabeth Barrett Browning

Over the next eight days, the body of Christian believers will be traversing once again the holy ground of Jesus’ passion, death and resurrection.

Indeed, our children, happy to be barefoot most of the time, are more apt than the grown ups to follow the instruction of the Lord when He told Moses:

Remove your sandals from your feet, for the place on which you are standing is holy ground.

There have long been cultures where shoes are to be removed before touching the surface of the floor inside a residence or temple in an intentional act of leaving the dirt of the world at the door to preserve the sanctity and cleanliness of the inner life.

Yet we as Christians wear shoes into church every Sunday, having walked in muck and mire of one sort or another all week. We try our best to clean up for Sunday, but we track in the detritus of our lives when we come to sit in the pews. Rather than leave it at the door, it comes right in with us, not exactly hidden and sometimes downright stinky. That is when we are in obvious need for a good washing, shoes, feet, soul and all, and that is exactly why we  need to worship together as a church family in need of cleansing, whether indoors or outdoors.

Jesus Himself demonstrated our need for a wash-up on the last night of His life, soaking the dusty feet of His disciples.

And then there is what God said. He asked that holy ground be respected by the removal of our sandals. We must remove any barrier that prevents us from entering fully into His presence, whether it be our attitude, our stubbornness, our unbelief, or our constant centering on self rather than other.

No separation, even a thin layer of leather, is desirable when encountering God.

We trample roughshod over holy ground all the time, blind to where our feet land and the impact they leave behind. Perhaps by shedding the covering of our eyes, our minds, and our feet, we would see earth crammed with heaven and God on fire everywhere, in every common bush and in every common heart.

So we may see.
So we may listen.
So we may feast together.
So we may weep at what we have done, yet stand forgiven.
So we may celebrate as our Risen Lord startles us by calling our name.
So we remove our sandals so our bare feet may touch His holy ground.

A Bright Sadness: Trust Our Own Greening

…every year
the dull and dead in us
meets our Easter challenge:

to be open to the unexpected,
to believe beyond our security,
to welcome God in every form,
and trust in our own greening.
~Joyce Rupp from Out of the Ordinary: Prayers, Poems, and Reflections for Every Season

The challenge after each Sabbath
is to go back to an every day routine
as if nothing has happened
when everything has happened.

There is laundry to do
floors to mop
patients to comfort
barns to clean
taxes to pay.

Nothing seemingly has changed,
yet…
everything is changed.

Now I know why,
though dead and pruned,
after every Sabbath I sprout green ~
I am alive only
because He is.

Traditionally, Lent does not include the five Sundays before Easter as every Sabbath is a celebration of Christ’s resurrection. We should let Him Easter in us every week!

This is one of six Easter reflections on Barnstorming during the next few weeks. We wait for the glorious day when we can meet as Christ’s body on April 21, first on our farm’s hill at dawn, and then later inside our church’s sanctuary to feel the full impact of “He is Risen!”

A Bright Sadness: Let Him Easter in Us

Let Him easter in us,
be a dayspring to the dimness of us,
be a crimson-cresseted east.
~Gerard Manley Hopkin

There is a fragrance in the air, 
a certain passage of a song, 
an old photograph falling out from the pages of a book, 
the sound of somebody’s voice in the hall 
that makes your heart leap and fills your eyes with tears. 
Who can say when or how it will be 
that something easters up out of the dimness 
to remind us of a time before we were born and after we will die?
God himself does not give answers. He gives himself.
~Frederick Buechner from Telling the Truth: The Gospel as Tragedy, Comedy and Fairy Tale

Traditionally, Lent does not include the five Sundays before Easter as every Sabbath is a celebration of Christ’s resurrection. We should let Him Easter in us every week!

So this is my first of six Easter reflections on Barnstorming during the next few weeks. We wait for the glorious day when we can meet as Christ’s body on April 21, first on our farm’s hill at dawn, and then later inside our church’s sanctuary to feel the full impact of “He is Risen!”

It is a slow coming of spring this year, seeming in no hurry whatsoever.  Snow remains in residual drifts around the farm from the storms of a month ago, the foothills are still white and the greening of the fields has yet to begin. The flowering plum and cherry trees remain dormant in the continued chill. 

Like Narnia, winter still has its terrible grip on us.

We wait, frozen in a darkened world, for a sun that shines and actually warms us from our dormancy.

This is exactly what eastering is.  It is awakening out of a restless sleep, opening a door to let in fresh air, and the stone that locked us in the dark rolled back.

Overnight all will be changed, changed utterly.

He is not only risen.  He is given indeed.


Winter Sunday

Sundays too my father got up early
And put his clothes on in the blueback cold,
then with cracked hands that ached
from labor in the weekday weather made
banked fires blaze. No one ever thanked him.

I’d wake and hear the cold splintering, breaking.
When the rooms were warm, he’d call,
and slowly I would rise and dress,
fearing the chronic angers of that house,

Speaking indifferently to him,
who had driven out the cold
and polished my good shoes as well.
What did I know, what did I know
of love’s austere and lonely offices? 
–  Robert HaydenThose Winter Sundays

We cannot know nor comprehend the sacrifices made for us, so much hidden away and inscrutable.

We who feel so entitled to comfort and pleasure and attention will find that none of it is deserved yet still freely given. May we ourselves someday feel such love for another – if we are so blessed to give of ourselves so deeply.

Our shoes shined, our hearts brimming with gratitude on a cold Sunday morning – we go to thank God for His ultimate sacrifice and His grace in loving us as we are: deserving nothing, filled with everything from Him.

The Paradox of Already But Not Yet

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If ever you find yourself in the midst of paradox,
you can be sure you stand on the edge of truth.

~Diana Gabaldon from An Echo in the Bone

 

 

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Tomorrow we begin the season of Advent: the greatest time of year for great mystery and paradox.

One who never left us, came to us, did not leave us hopeless,  yet will come again.
Already, but not yet.

This is the ultimate paradox of our times:
Our Creator God pierces through the veil of humankind to become us, His Image Man;
He comes to live among us to live in us and for us and through us,
to die for us and rise to life again so that we may not die but live.

He has come, He never left, yet He will come again.

When we feel ourselves in the midst of paradox, we find we are on the verge of Truth.
Perhaps enough paradox for one day — standing on the edge of Truth feels a tad overwhelming.

More to come…

 

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A Mosaic of Life

 

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It started with a one hundred year old congregation moving into a new church building after an earthquake destroyed the old one.  These weren’t people of great wealth or prestige so the new building, by necessity, was a simple rectangular design, the sanctuary paneled in light birchwood, the high windows with clear textured glass allowing floods of muted natural light to stream in even on cloudy days.  It was a pleasant enough place to worship, well-lit and airy.

Then a new pastor arrived–a man well-traveled, well-read with a keen artist’s eye and a mind able to mix together a palette of history, colors and words.   He could see what others had not in the empty canvas of the huge space.  What he envisioned for the sanctuary was to enhance the worship experience through the illustration of Life’s passage, of people growing and changing in God’s glory.  Any worshipper entering the sanctuary would become part of the woven tapestry of color cast by a series of stained glass windows.

Six large symmetrical panels of divided narrow vertical windows lined both upper outer walls leading up to the altar.   In our pastor’s design, these were to become stained glass representations of the various stages of life from young to old.  Our pastor recruited would-be artisans from the congregation to be the primary stained glass workers, teaching them how to precisely cut and fit the glass pieces.  Each church member had an opportunity to choose and place a pane matching his or her stage of life, to become a permanent part of the portrait of this diverse church family.  The new windows were constructed from back to front over the course of a year, all by volunteer effort, until the transformation was complete from simple functional space of wood and light to an encompassing work of art, inclusive for all who entered.  Mosaics of colored sections represented the transition through life, moving from childhood in the windows at the entrance, on to adolescence,  then to young adulthood, moving to middle age, and then finally to the elder years nearest the altar.

Rainbows of color crisscrossed the pews and aisles, starting with pale and barely defined green and yellow at the outset, blending into a blossom of blue, then becoming a startling fervor of red,  fading into a tranquil purple past the center, and lastly immersed in the warmth of orange as one approached the brown of the wood paneled altar.  Depending on where one chose to sit, the light bearing a particular color combination was cast on open pages of scripture, or favorite hymns, or on the skin and clothing of the people,  reflecting the essence of that life phase.  Included in the design was the seemingly random but intentional scattering of all of the colors in each panel.  Gold and orange panes were sprinkled in the “youth” window predicting the wisdom to come, and a smattering of some greens, blues and reds were found throughout the “orange” window of old age,  just like the “spark”  of younger years so often seen in the eyes of the our eldest citizens.

The colored windows reflected the truth of God’s plan for our lives. There was the certainty of the unrelenting passage of time; there was no turning back or turning away from what was to come.  Although each stage shone with its own unique beauty,  none was as warm and welcoming as the orange glow of the autumn of life.  Those final windows focused their brilliance on the plain wood of the cross above the altar.

Beyond the stained glass, as life fades from the richest of colors to the brownest of dust, the light will continue to shine, glorious.

 

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photos thanks to  the Facebook page of First United Methodist Church – Olympia