26 He also said, “This is what the kingdom of God is like. A man scatters seed on the ground.27 Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how.28 All by itself the soil produces grain—first the stalk, then the head, then the full kernel in the head.29 As soon as the grain is ripe, he puts the sickle to it, because the harvest has come.” Mark 4:26-29
This parable “supplies an admirable antidote to overcarefulness and despondency. Our principle work is to sow the seed. That done, we may wait with faith and patience for the result.”
~J.C. Ryle (1816-1900) Bishop of Liverpool
In Galatians, Paul refers to God sending forth His Son “in the fullness of time.” It is one of my favorite expressions to remind myself that God’s timing is not linear so much as it is spherical – we find ourselves in the midst of His plans, surrounded by time rather than journeying from point A to point B.
The sowing of the seed,
its hidden growth underground,
its taking root and sprouting,
its dependency on the soil and water and sun to rise above the earth,
its development and maturation and fruition,
its harvest and completion
to feed and seed yet again.
It is a circle, not a line.
Such fullness we cannot understand when we are in the midst of it; such assurance we can feel surround us as we wait patiently for the harvest.
May my eyes see, my ears hear, my heart understand. He prepares me with parable.
6 Then he told this parable: “A man had a fig tree growing in his vineyard, and he went to look for fruit on it but did not find any.7 So he said to the man who took care of the vineyard, ‘For three years now I’ve been coming to look for fruit on this fig tree and haven’t found any. Cut it down! Why should it use up the soil?’
8 “‘Sir,’ the man replied, ‘leave it alone for one more year, and I’ll dig around it and fertilize it.9 If it bears fruit next year, fine! If not, then cut it down.’” Luke 13:6-9
As a farmer, I spend over an hour a day cleaning my barn, and wheel heavy loads of organic material to a large pile in our barnyard which composts year round. Piling up all that messy stuff that is no longer needed is crucial to the process: it heats up quickly to the point of steaming, and within months, it becomes rich fertilizer, ready to help the fields to grow grass, or the garden to produce vegetables, or the fragrant blooms in the flower beds. It becomes something far greater and more productive than what it was to begin with, thanks to transformation of muck to fruit.
That’s largely what I do in clinic as well.
As clinicians, we help our patients “clean up” the parts of their lives they really don’t need, that they can’t manage any longer, that are causing problems with their health, their relationships and obligations. There isn’t a soul walking this earth who doesn’t struggle in some way with things that take over our lives, whether it is school, work, computer use, food, gambling, porn, you name it. For the chemically dependent, it comes in the form of smoke, a powder, a bottle, a syringe or a pill. There is nothing that has proven more effective than “piling up together” learning what it takes to walk the road to health and healing, “heating up”, so to speak, in an organic process of transformation that is, for lack of any better description, primarily a spiritual treatment process. When a support group becomes a crucible for the “refiner’s fire”, it does its best work melting people down to get rid of the impurities before they can be built back up again, stronger than ever. They become compost, productive, ready to grow others.
This work with a spectrum of individuals of all races, backgrounds and creeds has transformed me.
As Jesus says in Matthew 25: 40–‘I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.’
It’s crucial to fertilize those who otherwise may be cut down. Only then can they bear fruit.
May my eyes see, my ears hear, my heart understand. He prepares me with parable.
(And wait to watch the water clear, I may): I sha’n’t be gone long.—You come too.
I’m going out to fetch the little calf That’s standing by the mother. It’s so young, It totters when she licks it with her tongue. I sha’n’t be gone long.—You come too. ~Robert Frost “The Pasture”
We all need an invitation to work together about now. In these times when it feels like everything is going to hell in a handbasket, we all have some picking up and cleaning and clearing to do — and we can accomplish more if we do it side by side.
The world is continually trying to renew itself despite our attempts to destroy it so we need to pay attention. The air and water can clear if we put in some effort, there is new life all around us ready to thrive if we tend it lovingly like a mother.
Come with me to do what needs to be done. You are invited. We sha’n’t be gone long.
Support for the Barnstorming Blog
Your financial support keeps this blog a daily offering
and ad-free. A one-time contribution helps greatly.
I planted an apple tree in memory of my mother, who is not gone, but whose memory has become so transparent that she remembers slicing apples with her grandmother
(yellow apples; blue bowl) better than the fruit that I hand her today. Still, she polishes the surface with her thumb, holds it to the light and says with no hesitation, Oh, Yellow Transparent . . .
they’re so fragile, you can almost see
to the core. She no longer remembers how to roll the crust, sweeten the sauce, but her desire is clear—it is pie that she wants. And so, I slice as close as I dare to the core— to that little cathedral to memory—where the seeds remember everything they need to know to become yellow and transparent. ~Catherine Essinger “Summer Apples” from What I Know About Innocence
A seed hidden in the heart of an apple is an orchard invisible. ~Welsh Proverb
It is at late summer and harvest time when I most clearly remember my mother – she is standing for hours at the kitchen sink peeling yellow transparent apples, readying them for sauce, and always a pie.
The apples were only part of her daily work: she canned quarts and quarts of green beans, peeled the peaches and pears for canning, sauced the plums, pickled the cucumbers, jammed the strawberries and raspberries, syruped the blackberries, froze the blueberries, cut the kernels off the corn cobs, baked up the zucchini into breads and cakes, dried the filberts, dug and stored the potatoes, dehydrated the tomatoes.
Over the years I’ve stood by the sink and the stove and have done what my mother used to do, usually not as well but with the same mission of preserving what I can for another day. We have been fed from our summer labors.
I know well these trees and vines from which the fruit grows. I plant the seeds which somehow know to produce when tended and nurtured. I stand and peel and wash and boil and stir as this is what generations of my family’s women did before me.
And on those hot afternoons in July, when my father was out on the tractor cultivating rows of corn, my mother would send us out with a Mason jar filled with ice and water, a dish towel wrapped around it for insulation.
Like a rocket launched to an orbiting planet, we would cut across the fields in a trajectory calculated to intercept— or, perhaps, even—surprise him in his absorption with the row and the turning always over earth beneath the blade.
He would look up and see us, throttle down, stop, and step from the tractor with the grace of a cowboy dismounting his horse, and receive gratefully the jar of water, ice cubes now melted into tiny shards, drinking it down in a single gulp, while we watched, mission accomplished. ~Joyce Sutphen “Carrying Water to the Field”
It was a special responsibility to carry cold water out to my father when he was on the tractor. Yes, he could have carried a thermos-full along with him all day but then he would not have seen his daughter walking carefully from the house over the fresh-turned dirt, he would not have an excuse for a short break to wipe the sweat from his face or survey the straightness of the furrows, he would not have lifted her up to sit beside him on the tractor and allowed her to “drive”, steering down the rows, curving around the killdeer nests so their young are spared.
Such a special responsibility to nurture someone hard at work who doesn’t stop to refill themselves. It happens rarely any more – whether field or factory or the family home. What wondrous love to carry water to those who thirst; what wondrous grace fills furrowed lives.
I tried to paint the sound of the wind in the ears of wheat.
~Vincent Van Gogh in a letter to Paul Gauguin
There is nothing here but wheat, no blade too slight for his attention: long swaying brush strokes, pale greens, slithery yellows, the hopefulness of early spring. All grass is flesh, says the prophet. Here, there are no gorgeous azures stamped with almond blossoms, no screaming sky clawed with crows, no sunflowers roiling gold and orange, impasto thick as Midi sunlight. His brush herringboned up each stalk, the elemental concerns of sun, rain, dirt, while his scrim of pain receded into the underpainting. He let the wind play through the stems like a violin, turning the surface liquid, a sea of green, shifting eddies and currents. No sky, no horizon; the world as wheat.
~Barbara Crooker, “Ears of Wheat, 1890” from Les Fauves
I come from this – these green-ripening-to-amber wheat fields.
My mother was born nearly a century ago in a house built in a swale of these Palouse hills, where grain rose prolific each year from the soil. Her father used horses and harvester over hill and dale to bring in the wheat, and piled it high in the local elevator until the train could pick it up.
My grandfather, grandmother, uncle and my mother are no more, now but dust, yet this land continues to produce and yield without their help.
When I return for a visit, I listen for what Van Gogh must have heard and seen in his own fertile land: the sound of the wind in the ears of wheat, the grain moving in waves across the landscape, the complexity of color of each individual stalk blending together to become an unending carpet undulating over the earth.
Yet to really take it in and not be overwhelmed, (to get out of the weeds, so to speak), I go high on the butte to see the world as wheat from above. I then can imagine God’s own view of our grassy flesh which withers and fades away, as we shrivel in the sun and fall – yet the harvest of His Word endures forever.
Straws like tame lightnings lie about the grass And hang zigzag on hedges. Green as glass The water in the horse-trough shines. Nine ducks go wobbling by in two straight lines.
A hen stares at nothing with one eye, Then picks it up. Out of an empty sky A swallow falls and, flickering through The barn, dives up again into the dizzy blue.
I lie, not thinking, in the cool, soft grass, Afraid of where a thought might take me – as This grasshopper with plated face Unfolds his legs and finds himself in space.
Self under self, a pile of selves I stand Threaded on time, and with metaphysic hand Lift the farm like a lid and see Farm within farm, and in the centre, me.
~Norman MacCaig “Summer Farm”
Most of my life, a barn has stood a few dozen yards from my back door. As a small child, I learned to ride a tricycle on the wooden planks of the chicken coop, sat on the bony back of a Guernsey cow while my father milked by hand, found new litters of kittens in cobweb-filled hideaways, and leaped with abandon into stacks of loose hay in a massive loft.
As a young girl, I preferred to clean stalls rather than my bedroom. The acoustics in the barn were first rate for singing loud and the horses and cows never covered their ears, although the dog would usually howl. A hay loft was the perfect spot for hiding a writing journal and reading books. It was a place for quiet contemplation and sometimes fervent prayer when I was worried: a sanctuary for turbulent adolescence.
Through college and medical training, I managed to live over twelve years in the city without access to a barn or the critters that lived inside. I searched for plenty of surrogate retreats: the library stacks, empty chapels within the hospitals I worked, even a remote mountainous wildlife refuge in central Africa.
It is hard to ignore one’s genetic destiny to struggle as a steward of the land through the challenges of economics and weather. My blood runs with DNA of wheat and lentil growers, loggers, cattle ranchers, dairy farmers, work horse teamsters, and flower and vegetable gardeners. A farm eventually called me to come back home and so I heeded over thirty years ago, along with a husband from a dairy farming background himself, and eventually there followed three children, now grown and flown far from the farm.
Like a once sturdily built barn now sagging and leaning, I too am buffeted by the gales of mid-life. My doors have been flung open wide, my roof/lid lifted and pulled off, at times leaving me reeling. More and more now I need restoration, renewal and reconciliation. And so I set to work to fix up my life with all the skill I can muster: setting things right where they’ve been upended, painting a fresh coat where chipped and dulled, shoring up rotted foundations.
If only I can get it done well enough, with sufficient perseverance, I surely can recover from the latest blow. But my hard work and determination is not enough. It is never enough. I am never finished.
The only true sanctuary isn’t found in a weather-beaten barn of rough-hewn old growth timbers vulnerable to the winds of life.
The barnstorming must happen within me, in the depths of my soul, comforted only by the encompassing and salvaging arms of God.
There I am held, transformed and restored, grateful beyond measure.