There are days we live as if death were nowhere in the background; from joy to joy to joy, from wing to wing, from blossom to blossom to impossible blossom, to sweet impossible blossom. ~Li-Young Lee from “From Blossoms”
These are impossible mornings of color and cool breezes. A hope of immortality extends across the sky as far as the eye can see. Impossible — because we know it won’t last; these ordinary days, this precious time is ephemeral. Still I revel in it, moving from joy to joy to joy, from tulip to tulip to tulip, rising up so vividly alive from mere dirt, eventually to sink back down to dust so gently, ~oh so gently~ to rest in the promise, that vibrant living promise that spring someday will last forever.
The Holy Saturday of our life must be the preparation for Easter, the persistent hope for the final glory of God.
The virtue of our daily life is the hope which does what is possible and expects God to do the impossible.
To express it somewhat paradoxically, but nevertheless seriously: the worst has actually already happened; we exist, and even death cannot deprive us of this.
Now is the Holy Saturday of our ordinary life, but there will also be Easter, our true and eternal life. ~Karl Rahner “Holy Saturday” in The Great Church Year
This in-between day after all had gone so wrong: the rejection, the denials, the trumped-up charges, the beatings, the burden, the jeering, the thorns, the nails, the thirst, the despair of being forsaken.
This in-between day before all will go so right: the forgiveness and compassion, the grace and sacrifice, the debt paid in full, the stone rolled away, our name on His lips, our hearts burning to hear His words.
We cannot imagine what is to come in the dawn tomorrow as the stone lifted and rolled, giving way so our separation is bridged, our sadness relieved, darkness overwhelmed by light, the crushed and broken rising to dance, and inexplicably, from the waiting stillness He stirs and we, trembling, having found death emptied, greet Him.
Beauty, to the Japanese of old, held together the ephemeral with the sacred. Cherry blossoms are most beautiful as they fall, and that experience of appreciation lead the Japanese to consider their mortality. Hakanai bi (ephemeral beauty) denotes sadness, and yet in the awareness of the pathos of life, the Japanese found profound beauty.
For the Japanese, the sense of beauty is deeply tragic, tied to the inevitability of death.
Jesus’ tears were also ephemeral and beautiful. His tears remain with us as an enduring reminder of the Savior who weeps. Rather than to despair, though, Jesus’ tears lead the way to the greatest hope of the resurrection. Rather than suicide, Jesus’ tears lead to abundant life. ~Makoto Fujimura
33 When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled. 34 “Where have you laid him?” he asked. “Come and see, Lord,” they replied. 35 Jesus wept. 36 Then the Jews said, “See how he loved him!” John 11:33-36
Daily I see patients in my clinic who are struggling with depression, who are contemplating whether living another day is worth the pain and effort. Most describe their feelings completely dry-eyed, unwilling to let their emotions flow from inside and flood their outsides. Others sit soaking in tears of hopelessness and despair.
This weeping moves and reassures me — it is a raw and honest spilling over when the internal dam is breaking. It is so deeply and plainly a visceral display of humanity.
When I read that Jesus weeps as He witnesses the tears of grief of His dear friends, I am comforted. He understands and feels what we feel, His tears just as plentiful and salty, His feelings of love brimming so fully they must be let go and cannot be held back. He too is overwhelmed by the pathos of His vulnerable and visceral humanity.
Our Jesus who wept with us becomes a promise of ultimate joy.
There is beauty in this: His rain of ephemeral tears.
Now a decade after her death, I’m still slowly sorting through my mother’s packed up possessions stored in one of our farm outbuildings. Some boxes I am not ready to open, such as the 30 months of letters written by my newlywed father and mother while he fought in several bloody island battles as a Marine in the South Pacific during WWII. Other boxes contain items from too distant an era to be practical in my kitchen, such as the ones labeled “decorative teacups” or “assorted tupperware bowls without lids”.
But I do open the boxes of books. My mother was a high school speech teacher during those war years, and she had a good sense of a classic book, so there are always treasures in those boxes.
Recently I found the 1956 Webster’s New Dictionary of the Twentieth Century that I grew up with. This book was massive, easily weighing 10 pounds, and served as a booster seat for haircuts, a step stool for trying to reach the cookie jar on the kitchen cupboard, and of course, for looking up any obscure word that ever existed in all of history. Or so it seemed.
It was an amazing tome. And as I flipped through the pages, I found some old familiar friends that were neither black nor white nor read all over.
Wildflowers had been carefully pressed between the pages–over two dozen specimens paper thin themselves, their existence squeezed into two dimensions–still showing faint pink or blue, or purple color, almost exuding a long ago fragrance from a summer over fifty years ago. As a child I regularly wandered out to our fields and woods to gather crimson clover blossoms, buttercup, dandelions, daisies, wild violets, wild ginger, calypso lady slippers for bouquets for my mother, and she would select the most perfect to slide between the pages of the dictionary. Occasionally she would pull out one to gently paste on a hand written card she sent to a friend.
Here were my perfect flowers, preserved and pressed for time, just waiting for the fifty-five-years-older me to rediscover them lying between wonderful words that I love to roll in my mouth and type on a page. They are too fragile to paste to a greeting card, or even to handle due to their brittleness. They need to stay right where they are, for another generation or two or three to discover.
I am so pressed for time, becoming more fragile, perhaps more brittle than I care to admit. My mother and father have blown away like the puff ball seeds of the dandelion, on to other horizons, but the sturdy old dictionary is going nowhere. It will be passed down, its delicate passengers preserved inside, a long ago far away summer afternoon of flower gathering to be shared as a great grandchild opens the book to look up a favorite word sometime in the not so far off future.
They shall grow not old, as we that are left grow old: Age shall not weary them, nor the years condemn. At the going down of the sun and in the morning We will remember them. ~Lawrence Binyon from “For the Fallen” (1914)
In Flanders fields the poppies blow
Between the crosses, row on row,
That mark our place; and in the sky
The larks, still bravely singing, fly
Scarce heard amid the guns below.
We are the Dead. Short days ago
We lived, felt dawn, saw sunset glow,
Loved and were loved, and now we lie,
In Flanders fields.
Take up our quarrel with the foe:
To you from failing hands we throw
The torch; be yours to hold it high.
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders fields. ~Lieutenant Colonel John McCrae “In Flanders Fields”
To our military veterans here and abroad –with deep appreciation and gratitude–for the freedoms you have defended on behalf of us all:
My father was one of the fortunate ones who came home, returning to a quiet farm life after three years serving in the Pacific with the Marines Corp from 1942 to 1945. Hundreds of thousands of his colleagues didn’t come home, dying on beaches and battlefields. Tens of thousands more came home forever marked, through physical or psychological injury, by the experience of war and witness of death all around them.
No matter how one views subsequent wars that our nation has fought and currently is fighting, we must support and care for the men and women who have made, in our place the commitment and sacrifice to be on the front line for freedom’s sake on our behalf.
November pierces with its bleak remembrance Of all the bitterness and waste of war. Our silence tries but fails to make a semblance Of that lost peace they thought worth fighting for. Our silence seethes instead with wraiths and whispers, And all the restless rumour of new wars, The shells are falling all around our vespers, No moment is unscarred, there is no pause, In every instant bloodied innocence Falls to the weary earth, and whilst we stand Quiescence ends again in acquiescence, And Abel’s blood still cries in every land One silence only might redeem that blood Only the silence of a dying God. ~Malcolm Guite “Silence”
So, when old hopes that earth was bettering slowly
Were dead and damned, there sounded ‘War is done!’
One morrow. Said the bereft, and meek, and lowly,
‘Will men some day be given to grace? yea, wholly,
And in good sooth, as our dreams used to run?’
Calm fell. From Heaven distilled a clemency;
There was peace on earth, and silence in the sky;
Some could, some could not, shake off misery: ~Thomas Hardy from “And There Was a Great Calm” (On the Signing of the Armistice, 11 Nov. 1918)
When you go home tell them of us and say – “For your tomorrow we gave our today” ~John Maxwell Edmonds from “The Kohima Epitaph”
I’m unsure why the United States does not call November 11 Remembrance Day as the Commonwealth nations did 99 years ago at the Armistice. This is a day that demands much more than the more passive name Veterans’ Day represents.
This day calls all citizens who appreciate their freedoms to stop what they are doing and disrupt the routine rhythm of their lives. We are to remember in humble thankfulness the generations of military veterans who sacrificed time, resources, sometimes health and well being, and too often their lives in answering the call to defend their countries.
~never forgetting what it costs to defend freedom.
~acknowledging the millions who have given of themselves and continue to do so on our behalf.
~never ceasing to care.
~a commitment to provide resources needed for the military to remain strong and supported.
~unending prayers for safe return home to family.
~we hold these men and women close in our hearts, always teaching the next generation about the sacrifices they made.
Most of all,
it means being willing ourselves to become the sacrifice when called.