He Emptied Himself

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Christ Jesus, who, though he was in the form of God,
did not count equality with God a thing to be grasped,
but emptied himself, by taking the form of a servant,
being born in the likeness of men.
And being found in human form,
he humbled himself by becoming obedient
to the point of death, even death on a cross.
Philippians 2: 6-8

 

[The Incarnation is like] a wave of the sea which,
rushing up on the flat beach,
runs out, even thinner and more transparent,
and does not return to its source but sinks into the sand and disappears.
~Hans Urs von Balthasar from Origen: Spirit and Fire

 

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This is a week of emptying. It is impossible to approach tomorrow’s supper and His anguished prayer without feeling hollowed out, our empty spaces then filled to the brim with grace. More over, through commemoration of these historical events, God on earth once again empties Himself onto our earthly soil and into our fleshly souls. He washes our dirty feet, feeds us at His table, and pleads for our forgiveness when we deserve none of it. He loses Himself in us. Through Him, we are welcomed home, whole and holy.

Hollowed, then hallowed.

 

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Let him kneel down, lower his face to the grass,
And look at light reflected by the ground.
There he will find everything we have lost.
~Czeslaw Milosz from “The Sun”

 

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God Was Here: No Longer Homeless

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The Lord your God is with you,
    the Mighty Warrior who saves.
He will take great delight in you;
    in his love he will no longer rebuke you,
    but will rejoice over you with singing.
I will rescue the lame;
    I will gather the exiles.
I will give them praise and honor
    in every land where they have suffered shame.
At that time I will gather you;
    at that time I will bring you home.
Zephaniah 3: 17, 19-20

 

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There fared a mother driven forth
Out of an inn to roam;
In the place where she was homeless
All men are at home.

For men are homesick in their homes,
And strangers under the sun,
And they lay on their heads in a foreign land
Whenever the day is done.

A Child in a foul stable,
Where the beasts feed and foam;
Only where He was homeless
Are you and I at home;

To the end of the way of the wandering star,
To the things that cannot be and that are,
To the place where God was homeless
And all men are at home.
~G.K. Chesterton from “The House of Christmas”

 

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Even when I am weary,
one foot in front of the other
whether in my clinic seeing patient after patient,
or in the daily chores of the barn

I know His respite comes and refuge is near.
I remember how our good God
prepares us in such a place as this,
what He did to bring us home
when we ache for Him.

Our only hope and comfort is in Him.
He brings us home.
Home.
Homeless no longer, but homefull.

 

 

Though you are homeless
Though you’re alone
I will be your home
Whatever’s the matter
Whatever’s been done
I will be your home
I will be your home
I will be your home
In this fearful fallen place
I will be your home
When time reaches fullness
When I move my hand
I will bring you home
Home to your own place
In a beautiful land
I will bring you home
I will bring you home
I will bring you home
From this fearful fallen place
I will bring you home
I will bring you home
~Michael Card

God was Here: To Ease the Breaking Soul

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In sleep his infant mouth works in and out.
He is so new, his silk skin has not yet
been roughed by plane and wooden beam
nor, so far, has he had to deal with human doubt.

 He is in a dream of nipple found,
of blue-white milk, of curving skin
and, pulsing in his ear, the inner throb
of a warm heart’s repeated sound.

His only memories float from fluid space.
So new he has not pounded nails, hung a door,
broken bread, felt rebuff, bent to the lash,
wept for the sad heart of the human race.
~Luci Shaw “Kenosis”

 

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To think the original Breath stirred the dust of man to become New on earth.

This mystery of God becoming Man, growing within woman, fed from her breast, wounded and bleeding to save her who delivered Him, emptied Himself completely to then deliver all of us as newborns, sliding slippery into our new life.

And we gasp for breath, our nostrils no longer breathing dust, but filled by the fragrance of forgiveness and grace.

We break through His wounds, bursting into bloom.

 

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Who comes this night, this wintry night
As to the lowly manger?
The shepherds and the Kings did come
To welcome in the stranger

Who sends this song upon the air
To ease the soul that’s aching?
To still the cry of deep despair
And heal the heart that’s breaking

Brother Joseph bring the light
Fast, the night is fading
And who will come this wintry night
To where the stranger’s waiting?

Who comes this night, with humble heart
To give the fullest measure
A gift of purest love to bring
What good and worthy treasure

Brother Joseph bring the lamp
For they are asking for him
The children come this starry night
To lay their hearts before him

For those who would the stranger greet
Must lay their hearts before him
And raise their song in voices sweet
To worship and adore him

Brother Joseph bring the light
Fast, the night is fading
And who will come this wintry night
To where the stranger’s waiting

Brother Joseph bring the lamp
For they are asking for him
The children come this starry night
To lay their hearts before him
Pure of heart this starry night
To lay their hearts before him
~James Taylor

 

God Was Here: Come to Set Us Free

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“Be patient and without bitterness, and realize that the least we can do is to make coming into existence no more difficult for Him than the earth does for spring when it wants to come.”
~Rainier Marie Rilke

Like the birds of the air flying free, we too were created to sing.  Yet too often we choose to be grounded — grousing and grumbling.

Many of us know nothing of anticipation of the coming of Christ, some of us might care if we knew, but plenty of us are ready for the whole Christmas thing to be over yesterday.

Whether we care or not does not alter that Christ dwells with us, just as the coming of spring is not stopped by a slumbering disinterested earth.

Like Mary, we say: “Let it be”, not “no, not me, not now.”

We are set free to fly and sing!
He has come on our behalf: a simple, but oh so difficult faith, like the shoot that must break through the crust of frozen earth to reach the sun, in order to bloom.

 

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A star rose in the sky
and glory from on high
did fill the night with splendor.
Came birds with joyful voice
to carol and rejoice with
songs so sweet and tender.

The eagle then did rise,
went flying through the skies,
to tell the wondrous story,
sang: Jesus, born is he,
who comes to set us free,
he brings us joy and glory.

The sparrow with delight
said: This is Christmas night,
our happiness revealing.
The sky with praises rang,
as finch and robin sang
their songs of glad rejoicing.

The lark upon the wing
said: Now it seems like spring,
no more is winter pressing;
for now a flower is born
whose fragrance on this morn
to earth brings heaven’s blessing.

Sang magpie, thrush, and jay,
It seems the month of May
in answer to our yearning.
The trees again are green
and blossoms now are seen,
it is the spring returning!

The cuckoo sang: Come, come,
And celebrate the dawn
this glorious aurora.
The raven from his throat
then trilled a festive note
to the unexcelled Señora.

The partridge then confessed,
I want to build my nest
beneath that very gable
where I may see the Child
and watch whene’er he smiles
with Mary in that stable.
~translation from Catalonian of “Carol of the Birds”

 

 

 

 

Whence comes this rush of wings afar
Following straight the Noel star
Birds from the woods in wondrous flight
Bethlehem seek this holy night

Tell us, ye birds, why come ye here?
Into this stable, poor and drear?
Hasting to see the new born King
And all our sweetest musics bring

Hark! How the winged finch bears his part
Philomel, too with tender heart:
Chants from her leafy dark retreat,
“Re, me, fa, sol” in accents sweet

Angels, and shepherds, birds of the sky
Come where the Son of God doth lie
Christ from the earth and man doth dwell
Come join in the shout, “Noel, Noel, Noel.”
~Carol of the Birds (traditional Catalonian carol)

 

God Was Here: Knit to Man’s Nature

 

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“infinity walled in a womb…”
~Luci Shaw from “Made flesh,” in Accompanied by Angels: Poems of the Incarnation 

“…inside her the mind
of Christ, cloaked in blood,
lodges and begins to grow.”
~Jane Kenyon from “Mosaic of the Nativity”

There is nothing more finite than the space inside the womb–it gets crowded in there quickly over a scant few months.

Yet there Infinity dwelled within the finite.

As I am no theologian, I’m not capable of discussing the intricacy of the reformational argument of finitum capax infiniti (the finite is capable of the infinite) vs finitum non capax infiniti (the finite is not capable of the infinite) which has to do with Christ’s bodily presence in the Eucharist.

As a mother, I try to understand that finite Mary carried the infinite within
“inside her the mind of Christ”…

The incarnation of God knit together with the nature of Man is far more profound than the joining of flute and drum to make joyous dancing music. We historically have trivialized the birth of Jesus to scale it to a size more comfortable for our limited comprehension with little drummer boys, kindly oxen, loyal donkey, cute angels, lots of tu-re-lus and pat-a-pans.

The reality is: nothing is the same as it was when the finite met with the infinite
– a big bang –
but this one happened in our hearts.
By coming and joining to us, God changed everything and us.

How is it, now knowing this, can anyone be glum?
How can we not dance and sing?

 

“To see a World in a Grain of Sand 
And a Heaven in a Wild Flower, 
Hold Infinity in the palm of your hand 
And Eternity in an hour.”
~William Blake from Auguries of Innocence 

 

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Tomorrow shall be my dancing day;
I would my true love did so chance
To see the legend of my play,
To call my true love to my dance;

Sing, oh! my love, oh! my love, my love, my love,
This have I done for my true love

Then was I born of a virgin pure,
Of her I took fleshly substance
Thus was I knit to man's nature
To call my true love to my dance. 

In a manger laid, and wrapped I was
So very poor, this was my chance
Betwixt an ox and a silly poor ass
To call my true love to my dance. 

 

God Was Here: I Greet Him

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I am soft sift 
In an hourglass—at the wall 
Fast, but mined with a motion, a drift, 
And it crowds and it combs to the fall; 
I steady as a water in a well, to a poise, to a pane, 
But roped with, always, all the way down from the tall 
Fells or flanks of the voel, a vein 
Of the gospel proffer, a pressure, a principle, Christ’s gift. 
I kiss my hand 
To the stars, lovely-asunder 
Starlight, wafting him out of it; and 
Glow, glory in thunder; 
Kiss my hand to the dappled-with-damson west: 
Since, tho’ he is under the world’s splendour and wonder, 
His mystery must be instressed, stressed; 
For I greet him the days I meet him, and bless when I understand. 
It dates from day 
Of his going in Galilee; 
Warm-laid grave of a womb-life grey; 
Manger, maiden’s knee; 
The dense and the driven Passion, and frightful sweat; 
Thence the discharge of it, there its swelling to be, 
Though felt before, though in high flood yet— 
What none would have known of it, only the heart, being hard at bay
~Gerard Manley Hopkins from The Wreck of the Deutschland
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Beyond all question, the mystery from which true godliness springs is great:

He appeared in the flesh,
    was vindicated by the Spirit,
was seen by angels,
    was preached among the nations,
was believed on in the world,
    was taken up in glory. 
1Timothy 3:16

Perhaps it is the mystery of the thing that brings us back, again and again, to read the story.  He visited us and never left.  We greet Him then and now — we who are nothing but soft sift in an hourglass.

How can this be?  God appearing on earth first to animals, and then to the most humble of humans.

How can He be?  Through the will of the Father and the breath of the Spirit, the Son was, and is and yet to be.

O great mystery beyond all understanding.

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O magnum mysterium, et admirabile sacramentum,
ut animalia viderent Dominum natum, jacentem in praesepio!
Beata Virgo, cujus viscera meruerunt portare Dominum Christum.
Alleluia!

O great mystery and wondrous sacrament,
that animals should see the new-born Lord lying in their Manger!
Blessed is the Virgin whose womb was worthy to bear the Lord Jesus Christ.
Alleluia!

Empties Like a Cloud

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God empties himself
into the earth like a cloud.
God takes the substance, contours
of a man, and keeps them,
dying, rising, walking,
and still walking
wherever there is motion.
Annie Dillard from “Feast Days” in Tickets for a Prayer Wheel

 

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We soon will enter the season of Advent, an opportunity to reflect on a God who “takes the substance, contours of a man”, as He “empties himself into the earth like a cloud.”  Like drought-stricken parched ground, we prepare to respond to the drenching of the Spirit, ready to spring up with growth anew.

He walked among us before His dying, and then rising up, He walked among us again, appearing where least expected, sharing a meal, burning our hearts within us, inviting us to touch and know Him.

His invitation remains open-ended.

I think of that every time the clouds open and empty.   He freely falls to earth, soaking us completely, through and through and through.

 

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