To Go Home By Another Way

If you could see
the journey whole
you might never
undertake it;
might never dare
the first step
that propels you
from the place
you have known
toward the place
you know not.

Call it
one of the mercies
of the road:
that we see it
only by stages
as it opens
before us,
as it comes into
our keeping
step by

single step.

There are vows
that only you
will know;
the secret promises
for your particular path
and the new ones
you will need to make
when the road
is revealed
by turns
you could not
have foreseen.

Keep them, break them,
make them again:
each promise becomes
part of the path;
each choice creates
the road
that will take you
to the place
where at last
you will kneel

to offer the gift
most needed—
the gift that only you
can give—
before turning to go
home by
another way.
~Jan Richardson from
“Blessing for Those Who Travel Far”

… having been warned in a dream not to go back to Herod, they returned to their country by another route.
Matthew 2:12

The night sky was still dim and pale.  
There, peeping among the cloud wrack above a dark tor high up in the mountains, 
Sam saw a white star twinkle for a while.  
The beauty of it smote his heart, 
as he looked up out of the forsaken land, and hope returned to him.  
For like a shaft, clear and cold, 
the thought pierced him that in the end 
the Shadow was only a small and passing thing: 
there was light and high beauty for ever beyond its reach.
~J.R.R. Tolkien, The Return of the King

The star represented a hope
too long elusive;
so weary and with so much need
they headed out for unknown lands
to follow a light seemingly
beyond their reach.

When they found its source
they could touch His earthliness.
No shadow cast of darkness,
and no iron nails
could quell the beauty
of its brilliance.

Having been so illumined
they could only return home another way~
No longer could they be
who they had been.

Some Blessed Hope

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In a dark time my eyes begin to see…

~Theodore Roethke

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I leant upon a coppice gate
      When Frost was spectre-grey,
And Winter’s dregs made desolate
      The weakening eye of day.
The tangled bine-stems scored the sky
      Like strings of broken lyres,
And all mankind that haunted nigh
      Had sought their household fires.
At once a voice arose among
      The bleak twigs overhead
In a full-hearted evensong
      Of joy illimited;
An aged thrush, frail, gaunt, and small,
      In blast-beruffled plume,
Had chosen thus to fling his soul
      Upon the growing gloom.
So little cause for carolings
      Of such ecstatic sound
Was written on terrestrial things
      Afar or nigh around,
That I could think there trembled through
      His happy good-night air
Some blessed Hope, whereof he knew
      And I was unaware.

~Thomas Hardy from “The Darkling Thrush”

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I watch the long night’s transition to day as the mountain is licked by bright flames of color, heralding our slow waking.

The sun illuminates the darkened earth and we are bathed in its reflected glory and grace.

We work hard to be at ease, to lay down the heaviness of endings and celebrate the arrival of brilliant light in our lives.

The Son is now among us, carrying our load, fulfilling all promises.

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A Christmas Paradox: Fresh Born and Cross-Blessed

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As once a Child was planted in a womb
(and later, erected on a hill, a wooden cross)
one year we dug a hole to plant a tree.
Our choice, a Cornus Kousa with its fine,
pink, four-petaled bracts, each curving lip
touched with a red as deep as human blood.
It rooted well, and every year it grows
more glorious, bursting free in Spring—bud
into full flower, flame-colored, flushed as wine.
Even the slim sapling’s roughened bark
speaks of that tree, nail-pierced and dark.
Now, each new year, fresh blossoms shine
radiant, and each cross-blessed,
as if all love and loveliness has been compressed
into a flower’s face, fresh as the Son’s
new-born presence, a life only just begun.

The dogwood leaves turn iron red in Fall,
their centers fully ripening—into small seeded balls,
each one a fruit vivid as Mary’s love, and edible.
The sciontree, once sprung from Jesse’s root,
speaks pain and life and love compressed
and taken in, eye, mouth, heart. Incredible
that now all Eucharists in our year suggest
the living Jesus is our Christmas guest.
~Luci Shaw “Dogwood Tree” from 
Eye of the Beholder

 

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God is in the manger, wealth in poverty, light in darkness, succor in abandonment.
No evil can befall us; whatever men may do to us, they cannot but serve the God who is secretly revealed as love and rules the world and our lives.

— Dietrich Bonhoeffer from God Is in the Manger

 

 

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Today we celebrate the paradox of Christ, the Son of God, coming to the world through the womb of a woman, born homeless in order to bring us home with Him.

The uncontainable contained
the infinite made finite
the Deliverer delivered
the Eternal dwelling here and now,
already here but not yet.

We, the children of the Very God of Very God,
are cross-blessed to know He is found, fresh-born, beside us.
We have only to look, listen and taste.

 

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An Advent Paradox: Glory in the Darkest Place

 

 

O come, thou Dayspring, come and cheer
our spirits by thine advent here;
dispel the shadows of the night,
and turn our darkness into light.
~from O Come O Come Emmanuel

 

 

 

Moonless darkness stands between.
Past, O Past, no more be seen!
But the Bethlehem star may lead me
To the sight of Him who freed me
From the self that I have been.
Make me pure, Lord: Thou art holy;
Make me meek, Lord: Thou wert lowly;
Now beginning, and alway:
Now begin, on Christmas day.
~Gerard Manley Hopkins

 

 

 

 

I leave home in darkness to go to work and come home in darkness in the late afternoon.  It seems for days on end the sun never shines as I’m tucked away with patients in clinic consult rooms hearing their own struggle against the darkness.

Where is the light that I promise to each of them if I can’t feel it myself?

Yet Glory is present in the darkest place and the Light has come.

I will remember His promise.
Even in the darkness I know His face.
He knows I know.

 

 

 

[Verse 1]
Out of the depths of silent night
Immanuel, come hear our cry
Our grief is strong, our burdens great
The night is long and hope is faint

[Verse 2]
You came to set the captives free
A Morning Star of joy and peace
Why does this darkness feel so deep?
Why can’t our weary spirits see?

[Chorus]
Glory, glory
Glory in the darkest place
Glory, glory
Glory, let Your mercy reign

[Verse 3]
Out of the depths of silent night
A Savior born, a mother’s sigh
The darkness trembled at this Star
A beam of hope for troubled hearts

[Verse 4]
You came to make Your blessings known
And bear our curse of death alone
You came to share our suffering
So in our sorrow, we could sing

[Chorus]
Glory, glory
Glory in the darkest place
Glory, glory
Glory, let Your mercy reign
Glory, glory
Glory in the darkest place
Glory, glory
Glory, let Your mercy reign
Brittany Hope

Lest We Forget

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Let me remember you, voices of little insects, 
Weeds in the moonlight, fields that are tangled with asters, 
Let me remember, soon will the winter be on us, 
Snow-hushed and heavy. 
Over my soul murmur your mute benediction, 
While I gaze, O fields that rest after harvest, 
As those who part look long in the eyes they lean to, 
Lest they forget them.
~Sara Teasdale from “September Midnight”
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If I were called upon to identify briefly the principal trait of the entire twentieth century, here too, I would be unable to find anything more precise and pithy than to repeat once again:
Men have forgotten God.
~Aleksandr Solzhenitzyn from his 1983 acceptance speech for the Templeton Prize
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Lest I forget…

I look long in the eyes I lean to

whether loved one, or mountains,  or garden, or flower

or the face of God Himself.

I cannot risk forgetting what must be remembered — encased in my heart
like a treasured photograph, like a precious gem, like a benediction that soothes me quiet when anxious.
It is His ultimate promise: He won’t forget me either –
looking long in my eyes that lean in to Him.
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Preparing Through Parable: The Bigger Debt

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Two people owed money to a certain moneylender. One owed him five hundred denarii, and the other fifty.  Neither of them had the money to pay him back, so he forgave the debts of both. Now which of them will love him more?

Simon replied, “I suppose the one who had the bigger debt forgiven.”
“You have judged correctly,” Jesus said.
~Luke 7:41-43

 

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We all owe huge debt, far greater than we even comprehend.  It is tempting to minimize how  deep a hole we have dug ourselves.  When we acknowledge the reality of the extent of our sin, His promise of grace becomes an overwhelming gift of love unlike anything we have ever known.

Debt not just forgiven, but paid in full through the shedding of His own blood.

What wondrous love is this?  He makes sure we know how wondrous.

May my eyes see, my ears hear, my heart understand.  He prepares me with parable.

 

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Forsaking All Others

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The forsaking of all others is a keeping of faith, not just with the chosen one, but with the ones forsaken…  One is married to marriage as well as to one’s spouse. But one is married also to something vital of one’s own that does not exist before the marriage: one’s given word. It now seems to me that the modern misunderstanding of marriage involves a gross misunderstanding and underestimation of the seriousness of giving one’s word, and of the dangers of breaking it once it is given. Adultery and divorce now must be looked upon as instances of that disease of word-breaking, which our age justifies as “realistic” or “practical” or “necessary,” but which is tattering the invariably single fabric of speech and trust.
~Wendell Berry from “The Body and the Earth” in The Art of the Commonplace: The Agrarian Essays

 

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Covenant between two married people, between parent and child, between coworkers, between countries, between God and His people — is too often broken, irrevocably shattered when convenient and deemed necessary.

I see the sequelae of these broken vows, broken words, broken covenants every day in my work.   Divorcing parents destroy the integrity of a family built on trust and commitment.  Relationships wax and wane with the ebb and flow of one’s mood and need for something/someone new.

This disease of chronic deficiency of trustworthiness, this lack of keeping faith with one another, is a brittle bitter breaking of word and promise.  The only cure is clinging to the One who we forsake again and again, who keeps His promise fully and wholly as He renews His everlasting covenant with us until His last breath.  He deems us worthy.

 

Ye are Blood of my Blood, and Bone of my Bone,
I give ye my Body, that we Two might be One.
I give ye my Spirit, ’til our Life shall be Done
~Diana Gabaldon – a Scottish wedding vow from Outlander

 

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