Among the Hunted

ahmama

 

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My first time ever
seated next to my mother
in a movie theater, just
a skinny four year old girl
practically folded up in half
by a large padded chair
whose seat won’t stay down,
bursting with anticipation
to see Disney’s Bambi.

Enthralled with so much color,
motion,  music, songs and fun
characters, I am wholly lost
in a new world of animated
reality when suddenly
Bambi’s mother looks up,
alarmed,  from eating
a new clump of spring grass
growing in the snow.

My heart leaps
with worry.
She tells him
to run
for the thicket,
the safest place where
she has always
kept him warm
next to her.

She follows behind,
tells him to run faster,
not to look back,
don’t ever look back.

Then the gun shot
hits my belly too.

My stomach twists
as he cries out
for his mother,
pleading for her.
I know in my heart
she is lost forever,
sacrificed for his sake.

I sob as my mother
reaches out to me,
telling me not to look.
I bury my face
inside her hug,
knowing Bambi
is cold and alone
with no mother
at all.

My mama took me home
before the end.
I could not bear to watch
the rest of the movie 
for years.

Those cries
still echo
in my ears
every time someone hunts and shoots
to kill the innocent.

Now, my own children are grown,
my mom is gone from this earth,
I can even keep the seat from folding
me up in a movie theater.

I return Sunday after Sunday
to the killing fields of the church pew
knowing mothers and fathers
sons and daughters
grandmothers and grandfathers
sisters and brothers
and babies were hunted down
inside the supposed safety
of the sanctuary,
taken from the warmth of the human thicket
where we hold each other close.

Their cries echo in my ears
where there is no longer innocence.

 

wwudeer1

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A Muffled Whuff

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Out of the dimming sky a speck appeared,
then another, and another.
It was the starlings going to roost. 
They gathered deep in the distance,  flock sifting into flock,
and strayed towards me, transparent and whirling, like smoke.
They seemed to unravel as they flew,
lengthening in curves, like a loosened skein. 
I didn’t move;
they flew directly over my head for half an hour. 

Each individual bird bobbed and knitted up and down
in the flight at apparent random, for no known reason except
that that’s how starlings fly, yet all remained perfectly spaced.
The flocks each tapered at either end from a rounded middle, like an eye.
Overhead I heard a sound of beaten air, like a million shook rugs, a muffled whuff.
Into the woods they sifted without shifting a twig,
right through the crowns of trees, intricate and rushing, like wind.

Could tiny birds be sifting through me right now,
birds winging through the gaps between my cells,
touching nothing, but quickening in my tissues, fleet?
~Annie Dillard from Pilgrim at Tinker Creek

 

 

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Watching the starlings’ murmuration is a visceral experience – my heart leaps to see it happen above me.  I feel queasy following its looping amoebic folding and unfolding path.

Thousands of individual birds move in sync with one another to form one massive organism existing solely because each tiny component anticipates and cooperates to avoid mid-air collisions.  It could explode into chaos but it doesn’t.  It could result in massive casualties but it doesn’t.  They could avoid each other altogether but they don’t – they come together with a purpose and reasoning beyond our imagining. Even the silence of their movement has a discernible sound.

We humans are made up of just such cooperating component parts, that which is deep in our tissues, programmed in our DNA.  Yet we don’t learn from our designed and carefully constructed building blocks.  We have become frighteningly disparate and independent creatures, going our own way bumping and crashing without care.

We have lost our internal moral compass.

We shoot each other in the backs, even during school lessons or listening to music or engaging in acts of worship.  We watch each other bleed and die.

And do nothing yet again.

The sound of silence is muffled weeping.

 

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We Cannot Find Peace

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…deeds are done which appear so evil to us
and people suffer such terrible evils
that it does not seem as though any good will ever come of them;
and we consider this, sorrowing and grieving over it 

so that we cannot find peace in the blessed contemplation of God as we should do; 
and this is why:

our reasoning powers are so blind now, so humble and so simple, 
that we cannot know the high, marvelous wisdom, the might 
and the goodness of the Holy Trinity.

And this is what he means where he says, 
“You shall see for yourself that all manner of things shall be well”, 
as if he said, “Pay attention to this now, faithfully and confidently, 
and at the end of time you will truly see it in the fullness of joy.

~Julian of Norwich from Revelations of Divine Love

 

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Today in the newspaper a whole page is devoted to the photos, names and ages of those cut down a week ago in the latest mass shooting, all victims of an unexplainable evil.

I cannot find peace in their deaths.  If I were their family member, there could be no peace for me in the ongoing anguish and despair of untimely senseless loss.  Only the intervention of the Holy Spirit can possibly change anger and grief to the fullness of joy. It can come as slow and imperceptibly as the still small voice.

I pray that those who have been hurt, who may never fully recover from their physical and emotional injury,  may come to understand how such evil may be used for good.  It is the hardest of all for our simple blind human reasoning to accept.

All manner of things shall be well – even as we weep until we are dry.

 

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A Secret Heart Broken

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…And I think
They know my strength,
Can gauge
The danger of their work:
One blow could crush them
And their nest; and I am not their friend.

And yet they seem
Too deeply and too fiercely occupied
To bother to attend.
Perhaps they sense
I’ll never deal the blow,
For, though I am not in nor of them,
Still I think I know
What it is like to live
In an alien and gigantic universe, a stranger,
Building the fragile citadels of love
On the edge of danger.
~James Rosenberg from “The Wasps’ Nest”

 

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Anger is as a stone cast into a wasp’s nest.
~Pope Paul VI

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The nest was hanging like the richest fruit
against the sun. I took the nest
and with it came the heart, and in my hand
the kingdom and the queen, frail surfaces,
rested for a moment. Then the drones
awoke and did their painful business.
I let the city drop upon the stones.

It split to its deep palaces and combs.

The secret heart was broken suddenly.
~Michael Schmidt — “Wasps’ Nest”
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It hung undisturbed the past few months as its busy citizens visited our picnics, greedily buzzed our compost bin, shot bullet-like out of the garbage can when I lifted the lid.  In short, their threat of using their weaponry controlled all our moves this summer.

This nest is their nighttime respite for a few more weeks before a freeze renders them weak and paralyzed in slow motion.  A thing of beauty outside harbors danger inside. I must not touch this tissue paper football nest with its beating buzzing hornet heart.

Let winter deal the devastating blow. As I am not in or of them, I cannot cast the first stone.

In a few short weeks, as they sleep, the north winds will tear it free from its tight hold,
bear it aloft in its lightness of being, and it will fall, crushed, broken, its secret heart revealed and all that stings will be let go.

 

 

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We Will Weep and Know Why

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~to a young child~

Márgarét, áre you gríeving
Over Goldengrove unleaving?
Leáves like the things of man, you
With your fresh thoughts care for, can you?
Ah! ás the heart grows older
It will come to such sights colder
By and by, nor spare a sigh
Though worlds of wanwood leafmeal lie;
And yet you wíll weep and know why.
Now no matter, child, the name:
Sórrow’s spríngs áre the same.
Nor mouth had, no nor mind, expressed
What heart heard of, ghost guessed:
It ís the blight man was born for,
It is Margaret you mourn for.
~Gerard Manley Hopkins “Spring and Fall”
septleaves
This morning we weep and know why.
It is not simply the sorrowful loss
of the perfection of spring and childhood
giving way to the dying of the fall,
the last gasp coloring of leaves and skies.It is the loss of innocence, of sense of reverence for life,
this blight man was born for,
this bleeding out for no reason.

What must drive one man’s selfish rage, loneliness and despair to compel him to deprive innocent others of their blood and life?

What unexplained evil overtakes one heart that he seeks to stop the beating hearts of others before his own is stopped?


When will there ever be safe havens again in society?
Not schools, not churches, not hospitals, not concerts, not any place people gather.

This is a day for lament, for tears, and for prayers to God that we cry out and bleed out the spiritual sickness that is infecting us all.
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An Unimaginable Zero Summer

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At the still point of the turning world. Neither flesh nor fleshless;
Neither from nor towards; at the still point, there the dance is,
But neither arrest nor movement. And do not call it fixity,
Where past and future are gathered. Neither movement from nor towards,
Neither ascent nor decline. Except for the point, the still point,
There would be no dance, and there is only the dance.

I can only say, there we have been: but I cannot say where.
And I cannot say, how long, for that is to place it in time.
The inner freedom from the practical desire,
The release from action and suffering, release from the inner
And the outer compulsion, yet surrounded
By a grace of sense, a white light still and moving…
{Burnt Norton}

Than that of summer, neither budding nor fading,
Not in the scheme of generation.
Where is the summer, the unimaginable
Zero summer?
{Little Gidding}

~T.S. Eliot, from Four Quartets

 

ZeroSummerE-471x630Zero Summer by Makoto Fujimura

 

“Zero Summer” imagines the unimaginable horror of Hiroshima and Nagasaki, and yet points to epiphanic awakening that transcend human imagination at the same time. T.S. Eliot, who coined this term in his “Four Quartets,” longed for that eternal summer, birthed out of the “still point,” where imagination is met with grace and truth.
~Makoto Fujimura

 

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As a grade school child in November 1963, I learned the import of the U.S. flag being lowered to half mast in response to the shocking and violent death of our President. The lowering of the flag was so rare when I was growing up, it had dramatic effect on all who passed by — something very sad had happened to our country, warranting our silence and our stillness.

Since 9/11/01, our flag has spent significant time at half mast, so much so that I’m befuddled instead of contemplative, puzzling over what the latest loss might be as there are so many, sometimes all happening in the same time frame.  We no longer are silenced by this gesture of honor and respect and we certainly are not stilled, personally and corporately instigating and suffering the same mistakes against humanity over and over again.

Eliot wrote the prescient words of the Four Quartets in the midst of the WWII German bombing raids that destroyed people and neighborhoods. Perhaps he sensed the destruction he witnessed would not be the last time in history that evil visits the innocent, leaving them in ashes. There would be so many more losses to come, as Makoto Fujimura illustrates in his artistic depiction of the horrors of Hiroshima and Nagasaki transcending to an epiphany of the human imagination.  And then the horror of 9/11/01.

There remains so much more sadness to be borne, such abundance of grief that our world has become overwhelmed and stricken and it seems we’ve lost all imagination for “a grace of sense”.

Eliot was right: we have yet to live in a Zero summer of endless hope and fruitfulness, of spiritual awakening and understanding.  Where is it indeed?

We must return, as people of faith, as Eliot did, as Fujimura has, to that still point to which we are called on a day such as today.  We must be stilled; we must be silenced. We must grieve the losses of this turning world and pray for release from the suffering we cause and we endure.  Only in the asking, only in the kneeling down and pleading, are we surrounded by grace.   A flag half lowered may have lost its power to punch our gut, but we are illuminated by the Light,  a grace of senses on the move in our lives.

 

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“There Are No Words” written on 9/11/2001
by Kitty Donohoe

there are no words there is no song
is there a balm that can heal these wounds that will last a lifetime long
and when the stars have burned to dust
hand in hand we still will stand because we must

in one single hour in one single day
we were changed forever something taken away
and there is no fire that can melt this heavy stone
that can bring back the voices and the spirits of our own

all the brothers, sisters and lovers all the friends that are gone
all the chairs that will be empty in the lives that will go on
can we ever forgive though we never will forget
can we believe in the milk of human goodness yet

we were forged in freedom we were born in liberty
we came here to stop the twisted arrows cast by tyranny
and we won’t bow down we are strong of heart
we are a chain together that won’t be pulled apart

 

Is Everything Sad Going to Come Untrue?

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photo of Mt. Baker by Joel DeWaard

 

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“Gandalf! I thought you were dead! But then I thought I was dead! Is everything sad going to come untrue?”
~J.R.R. Tolkien as Samwise Gamgee wakes to find his friends all around him in The Lord of the Rings

“The answer is yes. And the answer of the Bible is yes. If the resurrection is true, then the answer is yes. Everything sad is going to come untrue.”
~Pastor Tim Keller’s response in a sermon given in an ecumenical prayer service memorial in Lower Manhattan on the fifth anniversary of Sept. 11.

 

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In our minds, we want to rewind and replay the sad events of a tragedy in a way that would prevent it from happening in the first place.

We want those in a broken relationship to come back together, hug and forgive.  The devastating diagnosis would be proven an error, only a mere transient illness.  When a mass casualty event happens, we want the dead and injured to rise up again.  The destructive earthquake becomes a mere tremor, the flooding tsunami is only one foot, not over thirty feet tall, the hijackers are prevented from ever boarding a plane, the shooter changes his mind at the last minute and lays down his arms, the terrorist disables his suicide bombs and walks away from his training and misguided mission.

We want so badly for it all to be untrue.  The bitter reality of horrendous suffering and sadness daily all over the earth is too much for us to absorb.   We plead for relief and beg for a better day.

Our minds may play mental tricks like this, but God does not play tricks.  He knows and feels what we do.  He too wants to see it rewound and replayed differently.  He has known grief and sadness, He has wept, He has suffered, He too has died.  And because of this, because of a God who came to dwell with us, was broken, died and then rose again whole and holy, we are assured, in His time, everything sad is going to come untrue.

Our tears will be dried, our grief turned to joy, our pain nonexistent, not even a memory.  It will be a new day, a better day–as it is written, trustworthy and true.

May it come.

Quickly.

He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away. And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.  Revelation 21: 4-5

 

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