The Unblinking Fermata

In science
we have been reading only the notes to a poem:
in Christianity
we find the poem itself.
~C.S. Lewis from Miracles

Science – my life’s work – fails
to love unconditionally,
to grasp the hand of the dying,
to give hope to the weak and afraid,
to become sacrifice for sin,
to offer everlasting forgiveness and grace.

Science is mere end-of-the-day footnote
to the Word extending
beyond the here and now;
an unblinking fermata
within Creation, leading into
His ultimate symphonic Work.


Only the Gardener

A lily shivered
at His passing,
supposing Him to be
the Gardener.
~Margaret D. Smith “Easter morning, yesterday”
from A Widening Light -Poems of the Incarnation

Jesus said to them, “Come and have breakfast.” None of the disciples dared ask him, “Who are you?” They knew it was the Lord.
John 21:12

It’s so easy to look and see what we pass through in this world, but we don’t. If you’re like me, you see so little. You see what you expect to see rather than what’s there.
~Frederick Buechner from The Remarkable Ordinary

It is too easy by the next day to let go of Easter — to slide back into the Monday routine, managing our best to survive each day, teeth gritted, as we have before.

We were blind, thinking Him the Gardener as He passed by; we just don’t pay attention to Who is right before us, tending us.

God knows this about us.  So He meets us for breakfast on Monday and every day thereafter and feeds us, a tangible and meaningful act of nourishing us in our most basic human needs though we’ve done nothing to deserve the gift. He cooks up fish on a beach at dawn and invites us to join Him though we have done nothing to deserve it.

The night before he shared a meal and broke bread in Emmaus to open the eyes and hearts of the blinded.

It is time to open our eyes, our minds, our hearts to Who this really is. This is no mere Gardener.

When He offers me a meal of His Word,  I will accept it with open eyes of gratitude, knowing the gift He hands me is nothing less than Himself.


A Bright Sadness: All Human Eloquence is Mute

He was created of a mother whom He created.
He was carried by hands that He formed.
He cried in the manger in wordless infancy,
He the Word, without whom all human eloquence is mute.
~Augustine

It turns the mind inside out~
created inside His creation,
cradled within an earthly embrace by way of heaven,
bathed while cleansing the bather
filled from emptying breast to become food for the hungry.

In the beginning
the Word breathed and articulated life
with such eloquence,
knowing its utterance must
come from human lips and tongue and throat

whether as
infant’s cry,
toddler’s chuckle,
child’s whisper,
adult’s prayer of praise,
the aged’s last sigh.

We, who are ineloquent
aside from the Word,
are speechless, listening.

A Bright Sadness: Ashes and Dust

The Word without a word, the Word within
The world and for the world;
And the light shone in darkness and
Against the Word the unstilled world still whirled
About the centre of the silent Word.

O my people, what have I done unto thee.
~T.S. Eliot from “Ash Wednesday”

My people, what have I done to you?
Micah 6:3

And so the light runs laughing from the town,
Pulling the sun with him along the roads
That shed their muddy rivers as he goads
Each blade of grass the ice had flattened down.
At every empty bush he stops to fling
Handfuls of birds with green and yellow throats;
While even the hens, uncertain of their notes,
Stir rusty vowels in attempts to sing.

He daubs the chestnut-tips with sudden reds
And throws an olive blush on naked hills
That hoped, somehow, to keep themselves in white.
Who calls for sackcloth now? He leaps and spreads
A carnival of color, gladly spills
His blood: the resurrection—and the light.

~Louis Untermeyer from “Ash Wednesday”

The Word
Who was given
within and for the world
reaches out to us unstilled
dwelling in darkness–
O people,
His loved children
who turn away,
only our ashes remain.
His touch ignites
us to light again,
His blood has
spilled across the sky.

VERSE 1 
It is Ash Wednesday’s early morn. 
The old, the young, the newly born 
Await the mark of Adam’s dust 
To seal their wills in Jesus’ trust. 

VERSE 2 
Prepared to walk the Lenten trail 
They face death’s dark and shadowed vale. 
Rememb’ring Christ who led the way 
They bravely march beneath his sway. 

VERSE 3 
You came from dust and dust would be 
Without the Great Son’s victory. 
The gift is free yet must be claimed 
By goodness lived and evil tamed. 

VERSE 4 
It is Ash Wednesday’s early morn. 
The old, the young, the newly born 
Await the mark of Adam’s dust 
To seal their wills in Jesus’ trust.

from Lent, released February 1, 2019 
Written by Nelson Koscheski (BMI), Ryan Flanigan (BMI); © 2018 



Breath-Formed Change

When, in the cavern darkness, the child
first opened his mouth (even before
his eyes widened to see the supple world
his lungs had breathed into being),
could he have known that breathing
trumps seeing? Did he love the way air sighs
as it brushes in and out through flesh
to sustain the tiny heart’s iambic beating,
tramping the crossroads of the brain
like donkey tracks, the blood dazzling and
invisible, the corpuscles skittering to the earlobes
and toenails? Did he have any idea it
would take all his breath to speak in stories
that would change the world?
~Luci Shaw “Breath”


Breath created the world
by forming the Words
that tell the stories
that change everything and us.

We rest in that breath today,
sighing in Sabbath.

When August Burns Low

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Further in Summer than the Birds
Pathetic from the Grass
A minor Nation celebrates
Its unobtrusive Mass.

No Ordinance be seen
So gradual the Grace
A pensive Custom it becomes
Enlarging Loneliness.

Antiquest felt at Noon
When August burning low
Arise this spectral Canticle
Repose to typify

Remit as yet no Grace
No Furrow on the Glow
Yet a Druidic Difference
Enhances Nature now 
~Emily Dickinson

 

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“…one of the great poems of American literature. The statement of the poem is profound; it remarks the absolute separation between man and nature at a precise moment in time.  The poet looks as far as she can into the natural world, but what she sees at last is her isolation from that world.  She perceives, that is, the limits of her own perception. But that, we reason, is enough. This poem of just more than sixty words comprehends the human condition in relation to the universe:

So gradual the Grace
A pensive Custom it becomes
Enlarging Loneliness.

But this is a divine loneliness, the loneliness of a species evolved far beyond all others. The poem bespeaks a state of grace. In its precision, perception and eloquence it establishes the place of words within that state.  Words are indivisible with the highest realization of human being.”
~N. Scott Momaday from The Man Made of Words

 

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On the first day I took his class on Native American Mythology and Lore in 1974 at Stanford, N.Scott Momaday strolled to the front, wrote the 60 words of this Dickinson poem on the blackboard.  He told us we would spend at least a week working out the meaning of what he considered the greatest poem written — this in a class devoted to Native American writing and oral tradition.  In his resonant bass, he read the poem to us many times, rolling the words around his mouth as if to extract their sweetness. This man of the plains, a member of the Kiowa tribe, loved this poem put together by a New England recluse poet — someone as culturally distant from him and his people as possible.

But grace works to unite us, no matter our differences, and Scott knew this as he led us, mostly white students, through this poem.  What on the surface appears a paean to late summer cricket song doomed to extinction by oncoming winter, is a statement of the transcendence of man beyond our understanding of nature and the world in which we, its creatures, find ourselves.

As summer begins its descent into the dark death of winter, we, unlike the crickets, become all too aware we too are descending, particularly when the skies are filled with smoke from uncontrolled wildfires in the north, the east and the south.  There is no one as lonely as an individual facing their mortality and no one as lonely as a poet facing the empty page, in search of words to describe the sacrament of sacrifice and perishing.

Yet the Word brings Grace unlike any other, even when the cricket song, pathetic and transient as it is, is gone.  The Word brings Grace, like no other, to pathetic and transient man who will emerge transformed.

There is no furrow on the glow.  There is no need to plow and seed our salvaged souls, already lovingly planted and nurtured by our Creator God, yielding a fruited plain.

 

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To Find the Poem Itself

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In science we have been reading only the notes to a poem:
in Christianity we find the poem itself.
~C.S. Lewis from Miracles

 

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Science fails when we need a miracle:
it can’t
~love us always no matter what,
~give us reason to keep on living when we want to give up,
~grasp the hand of the dying who aren’t ready,
~provide hope to the weak and courage to the fearful,
~become sacrifice for all we’ve done wrong,
~redeem us through everlasting forgiveness and grace.

Science is merely the footnote
to a Word and Truth more vast:
a fermata allowing us just a long enough rest to admire Creation,
dwelling for a moment of silence
inside His ultimate symphonic Work.

 

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