It is not only prayer that gives God glory,
Smiting on an anvil, sawing a beam,
whitewashing a wall, driving horses,
everything gives God some glory
if being in his grace you do it as your duty. To lift up the hands in prayer gives God glory, but a man with a dungfork in his hand, a woman with a slop pail, give Him glory, too. God is so great that all things give Him glory if you mean that they should. ~Gerard Manley Hopkins
Thanks in large part to how messy we humans are, this world is a grimy place. As an act of worship, we keep cleaning up after ourselves. The hands that clean the toilets, scrub the floors, carry the bedpans, pick up the garbage might as well be clasped in prayer–it is in such mundane tasks God is glorified.
I spend an hour every day carrying dirty buckets and wielding a pitchfork because it is my way of restoring order to the disorder inherent in human life. It is with gratitude that I’m able to pick up one little corner of my world, making stall beds tidier for our farm animals by mucking up their messes and in so doing, I’m cleaning up a piece of me at the same time.
I never want to forget the mess I’m in and the mess I am. I never want to forget to clean up after myself. I never want to feel it is a mere and mundane chore to worship with dungfork and slop pail in hand.
It is my privilege to work. It is His gift to me.
It is Grace who has come alongside me, pitching the muck and carrying the slop when I am too weary, and most amazing of all, cleans me up as well.
The miraculous is not extraordinary, but the common mode of existence. It is our daily bread.
Whoever really has considered the lilies of the field or the birds of the air, and pondered the improbability of their existence in this warm world within the cold and empty stellar distances, will hardly balk at the turning of water into wine – which was, after all, a very small miracle.
We forget the greater and still continuing miracle by which water (with soil and sunlight) is turned into grapes. ~Wendell Berry from Sex, Economy, Freedom, and Community
The miraculous escapes our attention every day ~
we are blinded to the wonder of it all,
accepting as mundane that which warrants our awe and overwhelm.
How can the scales be lifted from our eyes?
How can we be offered up such astonishment and never be satiated?
“Our life is a faint tracing on the surface of mystery, like the idle curved tunnels of leaf miners on the face of a leaf. We must somehow take a wider view, look at the whole landscape, really see it, and describe what’s going on here. Then we can at least wail the right question into the swaddling band of darkness, or, if it comes to that, choir the proper praise.” ~Annie Dillard from Pilgrim at Tinker Creek
We are meant to be more than mere blemish,
more than a sullied spot or gaping hole on the surface, imperfect and inconvenient.
We are created as air and water and flesh and bones,
from the covering of skin to our deeper darkened cavities that fill and empty.
We are created out of Word and Silence.
We are created to weep and praise, praise and weep.
We are meant to be mystery, perfect in our imperfection.
Blemish made beautiful.
…the night is far gone, the day is near. Let us then lay aside the works of darkness and put on the armor of light; Romans 13:12
Does anyone have the foggiest idea of what sort of power we so blithely invoke? Or, as I suspect, does no one believe a word of it? The churches are children playing on the floor with their chemistry sets, mixing up a batch of TNT to kill a Sunday morning. It is madness to wear ladies’ straw hats and velvet hats to church; we should all be wearing crash helmets. Ushers should issue life preservers and signal flares; they should lash us to our pews. ~Annie Dillard from Teaching a Stone to Talk
Unexpected God, your advent alarms us. Wake us from drowsy worship, from the sleep that neglects love, and the sedative of misdirected frenzy. Awaken us now to your coming, and bend our angers into your peace. Amen. ~Revised Common Lectionary First Sunday of Advent
During Advent there are times when I am very guilty of blithely invoking the gentle story of that silent night, the sleeping infant away in a manger, the devoted parents hovering, the humble shepherds peering in the stable door.
The reality, I’m confident, was far different.
There was nothing gentle about a teenage mother giving birth in a stable, laying her baby in a feed trough–I’m sure there were times when Mary could have used a life preserver. There was nothing gentle about the heavenly host appearing to the shepherds, shouting and singing the glories and leaving them “sore afraid.” The shepherds needed crash helmets. There was nothing gentle about Herod’s response to the news that a Messiah had been born–he swept overboard a legion of male children whose parents undoubtedly begged for mercy, clinging to their children about to be murdered. There was nothing gentle about a family’s flight to Egypt to flee that fate for their only Son. There was nothing gentle about the life Jesus eventually led during his ministry: itinerant and homeless, tempted and fasting in the wilderness for forty days, owning nothing, rejected by his own people, betrayed by his disciples, sentenced to death by acclamation before Pilate.
Yet he understood the power that originally brought him to earth and would return him to heaven. No signal flares needed there.
When I hear skeptics scoff at Christianity as a “crutch for the weak”, they underestimate the courage it takes to walk into church each week as a desperate person who can never ever save oneself. We cling to the life preserver found in the Word, lashed to our seats and hanging on. It is only because of grace that we survive the tempests of temptation, guilt and self-doubt to let go of our own anger in order to confront the reality of the wrath of God.
It is not for the faint of heart.
There are times it is reasonable and necessary to be “sore afraid” and “bend our anger” into His peace.
And not forget our crash helmets.
O day of peace that dimly shines through all our hopes and prayers and dreams, guide us to justice, truth, and love, delivered from our selfish schemes. May the swords of hate fall from our hands, our hearts from envy find release, till by God’s grace our warring world shall see Christ’s promised reign of peace.
Then shall the wolf dwell with the lamb, nor shall the fierce devour the small; as beasts and cattle calmly graze, a little child shall lead them all. Then enemies shall learn to love, all creatures find their true accord; the hope of peace shall be fulfilled, for all the earth shall know the Lord. Words: Carl P. Daw, Jr.
…when I experienced the warm, unpretentious reception of those who have nothing to boast about, and experienced a loving embrace from people who didn’t ask any questions, I began to discover that a true spiritual homecoming means a return to the poor in spirit to whom the kingdom of heaven belongs.
~Henri Nouwen from The Return of the Prodigal Son
Today is the 100th anniversary of Wiser Lake Chapel‘s building dedication ceremony and picnic — a special celebration is planned with information found here.
Back in the early days of Whatcom County, the little church on Wiser Lake had been constructed through “contributions of the people” in a rural neighborhood only a few miles from where we now live. $600 in lumber was provided by a local farmer whose trees were cut and milled and brought by horse drawn wagon to a building site adjacent to a one room school house along a corrugated plank road. The total property was “valued at $1800, but of even more value to the community.” The dedication ceremony was held on Sunday, August 27, 1916 followed by “a basket dinner—come with well filled baskets for a common table, under the direction of the Ladies Aid”. This was to be followed by a “Fellowship Meeting, special music and fraternal addresses” and the day ended at 8 PM with a Young People’s Meeting. So began the long history of the “Wiser Lake Church”.
For reasons unrecorded in the history of the church, the original denomination closed the doors thirty years later, and for awhile the building was empty and in need of a congregation. By the fifties, it became a mission church of the local Christian Reformed Churches and launched a Sunday School program for migrant farm and Native American children in the surrounding rural neighborhood. No formal church services started until the sixties. By the time the building was sixty years old, so many children were arriving for Sunday School, there was not enough room so the building was hoisted up on jacks to allow a hole to be dug underneath for a basement full of classrooms. Over the course of a summer, the floor space doubled, and the church settled back into place, allowed to rest again on its foundation.
Over seventy years after its dedication ceremony, our family drove past the boxy building countless times hurrying on our way to other places, barely giving it a second glance. It had a classic design, but showed its age with peeling paint, a few missing shingles, an old fashioned square flat roofed belfry, and arched windows. The hand lettered sign spelling out “Wiser Lake Chapel” by the road constituted a humble invitation of sorts, simply by listing the times of the services.
On a blustery December Sunday evening, we had no place else to be for a change. Instead of driving past, we stopped, welcomed by the yellow glow pouring from the windows and an almost full parking lot. Our young family climbed the steps to the big double doors, and inside were immediately greeted by a large balding man with a huge grin and encompassing handshake. He pointed us to one of the few open spots still available in the old wooden pews.
The sanctuary was a warm and open space with a high lofted ceiling, dark wood trim accents matching the ancient pews, and a plain wooden cross above the pulpit in front. There was a pungent smell from fir bough garlands strung along high wainscoting, and a circle of candles standing lit on a small altar table. Apple pie was baking in the kitchen oven, blending with the aroma of good coffee and hot cocoa.
The service was a Sunday School Christmas program, with thirty some children of all ages and skin colors standing up front in bathrobes and white sheet angel gowns, wearing gold foil halos, tinfoil crowns and dish towels wrapped with string around their heads. They were prompted by their teachers through carols and readings of the Christmas story. The final song was Silent Night, sung by candle light, with each child and member of the congregation holding a lit candle. There was a moment of excitement when one girl’s long hair briefly caught fire, but after that was quickly extinguished, the evening ended in darkness, with the soft glow of candlelight illuminating faces of the young and old, some in tears streaming over their smiles.
It felt like home. We had found our church.
We’ve never left.
Over the past one hundred years this old building has seen a few thousand people come and go, has had peeling paint and missing shingles, a basement that floods when the rain comes down hard, toilets that don’t always flush, and though it smells heavenly on potluck days, there are times when it can be just a bit out of sorts and musty. It really isn’t anything to boast about.
It is humble and unpretentious yet envelops its people in its loving and imperfect embrace, with warmth, character and a uniqueness that is unforgettable.
It really is not so different from the folks who have gathered there over the years.
We know we belong,
such as we are,
just as we are,
blessed by God with a place to join together.
How often do we miss the fainter note Or fail to see the more exquisite hue, Blind to the tiny streamlet at our feet, Eyes fixed upon some other, further view. What chimes of harmonies escape our ears, How many rainbows must elude our sight, We see a field but do not see the grass, Each blade a miracle of shade and light. How then to keep the greater end in eye And watch the sunlight on the distant peak, And yet not tread on any leaf of love, Nor miss a word the eager children speak? Ah, what demand upon the narrow heart, To seek the whole, yet not ignore the part. ~Philip Britts “Sonnet 1”
О Greater Light, we praise Thee for the less; The eastern light our spires touch at morning, The light that slants upon our western doors at evening. The twilight over stagnant pools at batflight, Moon light and star light, owl and moth light, Glow-worm glowlight on a grassblade. О Light Invisible, we worship Thee! ~T.S. Eliot from “O Light Invisible”
We are given the eyes to see the part in the whole
We are given the ears to hear the note within the chord
We are given voice to rejoice alone or in a chorus
We are given a rain-bowed promise to witness it all
To clasp the hands in prayer is the beginning of an uprising against the disorder of the world. ~Karl Barth
Prayer may be easiest for the youngest among us. It can be amazingly spontaneous for kids — an outright exclamation of joy, a crying plea for help, a word of unprompted gratitude. As a child I can remember making up my own songs and monologues to God as I wandered alone in our farm’s woods, enjoying His company in my semi-solitude. I’m not sure when I began to silence myself out of self-conscious embarrassment, but I stayed silent for many years, unwilling to put voice to the prayers that rattled in my head. In my childhood, prayer in public schools had been hushed into a mere moment of silence, and intuitively I knew silence had never changed anything. The world became more and more disorderly in the 60’s and 70’s and in my increasingly indoctrinated mind, there was no prayer I could say that would make a difference.
How wrong could I and my secular education be?
Nothing can right the world until we are right with our Creator through talking to Him out of the depth of our need and fear. Nothing can right the world until we submit ourselves wholly, bowed low, hands clasped, eyes closed, articulating the joy, the thanks, and the petitions weighing on our hearts.
An uprising is possible when a voice comes alive, unashamed, un-selfconscious, rising up from within us, uttering words that beseech and thank and praise. To rise up with hands clasped together calls upon a power which needs no weapons, only words, to overcome and overwhelm the shambles left of our world.
Nothing can be more victorious than the Amen — our Amen — at the end. So be it and so shall it be.